βPhilosophy is the hyphen and the hymen of Being, and difference is the trait that cuts across and unites the twofold side of Being [mathematic-genetic / poematic-epiphanic; or in-itself / for-us-in-it]β
– Michel de Beistegui, Truth & Genesis β
βeach word, need no more words, we donβt need words about words, each word enough with its excess and insufficiency, proliferation and paucity, problematics and production, each term inevitable blunder and surprise, miscarriage and gratuityβ
– N Filbert, journal entry β
Everything that is not linguistic is absurd
– Vilem Flusser, Philosophy of Language β

I have no story.
Wherever I occur in the tangled, incalculable threading we might call βexistingβ or βbeingβ or βlivingβ I can make out no beginnings nor endings, only enigmatic, complicated βis.βΒ Slight, partial, imperfect.
I have trouble with memory.
But we neednβt any other words.Β Or more words.Β Or words about words.Β Any word is enough.
Thereβs no story not made of inadequate and superfluous words.Β These words that might tremble any direction of the webbed and indecipherable, indeterminate and knotted operations that co-construct now, or whatever happens to be (for-us, with-us, in-us, with-out).
Stories like struck and resounding tones.
A vibration might seem harmonic or cacophonic, dull or brash.Β Violent, vanishing, or barely perceptible in the noise.
Thereβs no story in this.Β But many words, perhaps.
Wiggling, vague, offensive, bold, hardly visible, ephemeral words.Β Terms (demands?), language (lingual?), weaving darts between β inventive, fabulating, reductive, constraining β unknown syllables, shapes, referents (irreverent) toward and away fromβ¦
Vocables of happening.Β In-script-ions.Β Tyrannical and uncertain.
Accidents and rules.
My body of words.Β Limbs, organs, βhyphen and hymenβ of being. My body of words β taste, touch.Β What passes un-sign-if-i-cant?
Accidents and rules.
Birdsong.Β Heard.Β βBirdβ βsongβ βto hear.βΒ This body of words.Β No note without notation.Β No recognition without cognition.Β Any one word enough enigma.
Grass, caress, event: embodying words, wording embodied.Β Tapestries or electrons β flood, immersion, surround within.Β Languaging: gesture, groan, gelatinous.Β Language.
Say βin-term-in-able.βΒ Say βde-term-in-ed.β
Hyphen.Β Hymen.Β Accident.Β Rule.Β Deceptive measurements.Β Siphons, conduits, ex-press-in-g im-press-ions.Β
One is enough to sense thereβs no story here.
Always more-than-one.Β All ways.
Perhaps what is called βexperienceβ [what is it called βexperienceβ? β one word is enough β think βloveβ or βfact,β βmeβ or βreal,β even βtomatoβ to be made well aware of difference, ambiguity β of wobbling kinds pressed toward inauthentic and inaccurate generalities.Β Uniformity.Β Accidents and rules that hardly, so slightly, pertain].
Experience: inexpressible?Β In-term-in-able?
What is the story here?Β The trial and always (all ways) error.Β Errant words.Β Insufficient to their purposes (supposed).Β Perhaps.
Purpose being?
The questioning.
Our voices and gestures.
Enigma.
Irresolvable, over-determined.Β Language.
Systems like molds, scopes of lenses, structuring grids, abstract proofs and theorems:Β rules and measures, melodies, diagrams β not mirroring, mirage.
I have no story to tell.
Untelling.Β Moving back against the words with a βnot.βΒ Unworking.Β Unravel.Β Erase.
Toward?
Experience: to test, try; to feel, to undergo.Β Knowledge gained by repeated trials.Β Risk.Β Out-of.Β Try.Β To get handy at.
To undergo.Β Gone under.
The Drunken Brain: Ending it all one word at a time.
In-term-in-able trials.Β βEverything that what is isnβtβ (Jan Zwicky).
βThere is yet a way of speaking that leaves room for what canβt be saidβ
– Jan Zwicky β
Is there?
Iβd like to language that way.Β Move, sound, gesture, touch.Β Word, waver, delete.
Try.Β
From the midst.Β In the midst of.Β Within.Β Risk, trying βout,β Feel, undergo.Β Words.
I have no story either, no narrative or narrator.Β I forget, I re-member, invent.Β Wherever, whenever I am (is it βIβ?) β multiplicity, indiscretion.Β A-static.Β No beginning, no ends, -ing, -ing, -ing.Β Repeatedly, differently.
I think language pre-tends experience.
What is tried-out, already de-term-in-ed.
Oh to break.
To start.
To begin β become β be.
I have no story.
βI cannot get beyond language by means of languageβ
– Ludwig Wittgenstein –