Some Kind of Elegy

Great grandeur of light

Your laughter tinkling its tent

A poet has died

Like a raven

We watch him pass

Rivers and trees

There’s probably more

Words

Are like that

– suspended –

Over silence

You’ve heard her

Read the dictionary…

Everyone disbelieves

Only I drink it in

 – sufficiently –

Everyone’s doubt

Grand Canyons

are like

the unknown

we feel

of any other

(or each)

I put clothes on

have hairs trimmed

appear

and once again

guess at meanings

In other words

I “care”

insofar as an organism

hopes to live

Which I continue

to exhibit

because I think

I love

you

And no one knows

Not-knowing (yet)

What “love” is

“Yet” such an

Empire-ical promise

(some day our greed

will pull through) –

you hear it:

“I love you”:

that evil

devoted

inspired

and diabolical

urge, disturbed

and ravishing

As long as

we win something

we’re almost happy

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Deconstructing Definitions

Perhaps “work” means something must be done, regardless of desire,

and signifies felt effort.

If “to love’s” “unassailable affirmation,”

something verbal, and not only.

“Education” as “familiarity with thoughts of others” (K. O. Knausgaard),

entails “experience” as “familiarity with itself”?

And what of “wisdom”?

I wonder if “deaf” implies “not-listening,” or/and, “our forgetting of the body.”

and who defines “republic”?

Or “nowhere” and “now here” in all their differance?

Frere Jacques (yes, go and sing it)

suggests impossibility fuels valuation –

negation requiring its positive with –

terms all ways relative in their contexts,

indeterminate and groundless,

yet term-in-able, undecided, written-in.

I don’t know.

But I sense it’s indefinitive,

de- and con- structure something else,

like trace or foggy margin,

the space between the sounds

that continues (us and them).

Reduce (‘to lead back, to bring back’)

https://www.etymonline.com/word/reduce

Thrum

that is the hum of the liveliness

the phrasing which your voice emits

the charging of rememory

the shock that members monsters

Thrum spark! –

the difference between hearing

and listening-for, anticipation.

Or expectation?  and its careful ache

awaiting every painful jolt

The fear involved –

an awful angst of joy –

timbre re-minding the body,

bodies, of things that surge

Like language –

what’s drawn out

and quartered

into inestimable more

So like-wise, the idiot

breath and ready veins

fill up with begging

bursted already in the mouths and hands

and far beyond.

Reach in, reach out

one motion as touch

the no-one-knows-where

Leading back,

bringing back,

reduce:

our introduction

Being something

This is how we see:

a set of brackets, dark,

moving across wires in the sky

(that we placed there)

because of the angle of light

and it’s changing

– perhaps –

and perhaps it’s the change

and the angling,

and perhaps it’s involved with the light

Writing

Image result for weird happy holidays

This is the path I take every day.  I get lost.  And name it “home.”

I am not a good father.

I am not a good son.

Nor…a good lover.

I do not know what it means to be a human.

I do not know if what I do is what is called ‘thinking.’

I assume (PRE-sume) I’m a-live.

This is what I do.  Again and again and again… (ad infinitum)…

I try, errr, perhaps… I am.

 

She said.

 

I was working.

 

Things happen.

 

Perhaps.

 

Every day.

Tapping at Windows of Words

The bestial want

is it ever more?

Evermore.

.

Ache beauty

its terrible

hunger

.

The voyeur

at what is not

“mine.”

.

What can be taken?

What “had”?

In the seeking,

the peeping,

the glimpse

or the glance –

its desire?

.

Such beastly want,

evermore,

grasping

.

forth or out

I reach –

a solid pane.

.

I am limited

constrained

delimited –

.

it would seem

I see clearly

but it cannot be

touched.

.

‘I’ is alone

with-out.

With-in

comes from ‘you.’

.

So ‘I’ scopes –

a feral yearn –

and gazes…

.

tapping at windows

of words.

Autumn Reflections, their sound and fury

leaves wind

“Sometimes God, sometimes nothing”

-Franz Kafka –

“Blank page called a day.

God.”

– Dan Beachy-Quick –

The praxis of empty signifiers : words : full of sound and fury.

If you accept the ‘I’, or find a name to call yourself – like using a credit card received in the mail (illusion of invisible funds), what do you charge to it, and does it always end in debt?

Does it make of you a consumer to believe the ‘I’?  To use self-reference as a token or coin?

How soon do “my” and “mine” follow after, even though each object, event, or transaction, is clearly only a loan?

What is charged to the ‘I’ must be paid back – to put it in legal or religious terms.

Be careful what you say.

Wittgenstein claimed that we mostly speak without giving full meaning to the terms we use – that we ought remain silent whereof we cannot speak with adequate comprehension.  Where we sing beyond our knowing –

very few (if any) utterances comply.

But how learn anything (even the untrue) without not-knowing?  Without composing walls to break apart or knock upon, to breach or to climb?  Without making it up to unlearn and repent of?

A word changes direction.

It’s happening as I write or think or imagine this.  As if.

As if it signified something.  I write with sound and fury.  Into silence.

It’s what ‘I’ do – so I should do it!  (shouldn’t I?!)

I seem to know I’m alive by touching, tasting, smelling, hearing, seeing – things other… feeling, sensing, perceiving… crafting empty signifiers like nostrils, like a tongue, a kind of eyesight and ear, my fingertips.  My flesh on loan.  To be paid back.

In debt to what then?  ‘World’?  To sing.  To sound.  To dance a little.  Imagine.

If ‘I’.

If I am given the sound of leaves as they crisp and color the Autumn breeze, refracturing light; if I can smell the moisting decay (debts repaid by undoing what was charged), if I can gather them with my hands and roil about them with my body, if I can bake the seeds and chew, take them in…

…what does ‘I’ owe?

You sentence me: two I’s.  I hear your melodious song.  You whisper, close.

I say ‘I love.’  Terms lacking comprehension.  Metaphysics.  Their meanings beyond knowing.  Unlearned.  “We” are (whereof we cannot speak).

Charging invisible funds we become responsible for.  Obligated.

Swiping our cards for contents.

What do we owe?

What do we know?

What can we?

Each their own set limits.  Sometimes raised, sometimes lowered, depending on our fidelity to pay with interest.

We owe.  We all of us owe.

Even for our silence.

Even cash-only – that empty signifier – words.  Even simply action.  ‘I move’ – is a statement on credit, like breath.

Sweet burst of being!  To “is.”  To “I.”  To “we.”  All so heavily borrowed, contingently.  Imagine.

Imagine what it means.  To owe.

Again I break the silence of what I do not know via signs of repentance.  These words.

All the silence they require.