Experience, anyway. Empty, the space of life. (page 3)

“To reach, not the point where one no longer says I, but the point where it is no longer of any importance whether one says I…

…A book has neither object nor subject; it is made of variously formed matters, and very different dates and speeds…

…There is no difference between what a book talks about and how it is made…

…A book exists only through the outside and on the outside.”

gilles deleuze & felix guattari –

3

“My relation to others is staggered all the way to the infinite;

from the bottom up, never horizontally, the distance from here to there…

…what you call ‘distance’ is but the time of breathing in, of breathing out.

All the oxygen man needs is in his lungs.

Empty, the space of life.”

-Edmond Jabes-

            Passage to and fro.  Fore and aft.  Passing through.  So many streams of signs and symbols, sounds, referents – in some pores and out from others.  A long and endless middle.

If photons, neither particles or waves (or both) – packs of energized events.  Here, then there, everything on its way.  As if life (the verb) is journey.  Booking passage in a network of traces.  Slug-lines.  Marking, evaporate, recombinant maps.

Convergences – sense/perception/neurons and quanta.  Convergences – weather and molecules and thises and thats (write “I” and “you”) and light and air, ground and other conjoining disjunctive matters.  Convergences – roving planets in orbital trajectories, distances sustained by what is near, all the kinds and classifications.

Descriptions and errors.  Adapt, adjust, revise.  And err.  Trial err trial err, survive.  For now.  Temporarily.  This way.  The always-conditioning clause: Now.  If.

A stone Buddha, or just its head, being drawn by an artist.  A trace, remark, a transcription – transformation – another form.  For now.  And then…

Tracing convergences – our qualia – as events describe – the meeting and meshwork of lines, of motions, of pathways and bendings in travel, of stars and their dust.  Refraction, reflection, sharing directions, constraints.  Opportunities for pulse, for pattern, for wave.

To journey then, to map.  Now, if.  The long and ever-ending middle always already begun.  Trajectories and knots, unravel.

Experience, anyway.  Breathe in, breathe out, the trace.  The empty plenitude, the pregnant space, and timing’s distance.  We join.

New Fiction: “Experience, anyway.”

For some time I have been lacking for representation.  Processes and patterns go on, no doubt, but nothing materializes save scattered words, informed thoughts, scholarly papers, and so on.  Spouse says of self: “I need something to shoot for, develop toward, to propel…otherwise I stagnate, repeat…” and I agree with her – I’ve been itching for fiction – a larger project – something to belong to and build while fulfilling responsibilities, learning, parenting, husbanding, being “professional.”  But the pages have been blank.  This morning I began, and it started like this:

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Experience, anyway.

            And stared at the head of Buddha.  As if literature were whatever could be fitted to symbols.  There were experiences anyway.  Complex goings-on.

He started.  As if starting were the only thing he could do.  He, she, self, other, organism – whatever.  It had begun.  If there were a god, it might know where, but they – for the life of them – could not figure it.  Not literature.

And for all the anyway-experiences, also.

In other words.

They stitched and thatched and wove, tore through, ripped out, clipped and pasted and tagged.  For all the cross-hatching and shading, foregrounding and back-, no image came through.  Or if it did, it never matched.

Representation.  Representamen – for a more mystical suggesting.  Arcane.  Obtuse.  That which is metaphor’d.  That which signals, indices, or forms.  That which functions.  Which can be acted on, or with, within, without.  Functioning ephemera.  To latch.

And undo.  It passes.  Lock on – decipher.  Pass around the room.  Agreeing by argument, it becomes.  Difference.  Evaporate.

The head of the Buddha is shaped out of stone.  More likely poured, cast.  More likely art – official.  What is artificial? – But human construction of world.  That radical deflect.  That begin.  In symbol.

At a certain time (constructed, invent), cross-purposes : experience.  Anyway, perceived.  So aroused – appreciation, cognition, desire, belief – purchased (bought, fallen-for, faith-in) : acquired.  Experience, anyway – head in corner on bookshelf knick-knack antiques, money (that wasn’t there), and taken away.

Evaluation = meaning.  Interpretation.  Somewhere whereabouts and how, or when – experience, anyway.  Action occurs.  It’s started.