Difficulties & Pronouncements

What happens when I avoid “required texts”…

Windwriter - Parke-Harrison

Difficulties & Pronouncements

For this is what I do.

When facing difficulties, Harlan makes pronouncements.  Conundrums = hypotheses.  “Yes, I love you, consistently,” he might say, but does not think, for Harlan does not think, he behaves, that is, he acts habitually.

Sometimes I think I am a writer.

For instance, Harlan might be confused or confounded by the behavior of others, particularly those with whom he shares his life, interacts with daily, corresponds.  He might find himself baffled, able to find no explanation or solution for a “problem” – (situation in which he does not know what to do) – and therefore announce that which he considers a “reality.”  E.g. – when happening upon his children bickering and unable to agree on peaceable courses of action, he might state: “it is common for people to consider the ‘ways they do things’ as the “correct” ways TO DO things…but when such consideration involves more than one family, group or person, there is often conflict, i.e. – ‘what should be done?’”  Thereby solving nothing, nor finding any resolution, only offering up his own feelings of helplessness as a catalyst.

He looks at her.

Sometimes I look at you.

Sometimes I think I am a writer.

For instance, Harlan might find himself bewildered by mixed emotions (a “difficulty” in his habit-of-being) and, instead of naming the mixed emotions and going from there, instead might pronounce – “humans are complex interfusions of emotion and reason, biology and philosophy/psychology – we aren’t yet quite sure what con-spires to activate and animate us.”  Thereby solving nothing, nor finding any resolution, only offering up his own feelings of helplessness, his own uncertainties, as a potential catalyst to reason.

Reason fails.

Reason is insufficient.

Harlan speaks to me about the insufficiency of reason:  “Say, you know how we often try to make lists of what we ought or need to do?  You know, IF we (perhaps) performed the following activities, accomplished the following feats, we might feel some sense of order in our lives, some sense that we were possessed of a direction, a purpose, a…modus operandi, and therefore felt that LIVING made a kind of SENSE?”  I nodded.  Sometimes I think I am a writer, and therefore listen carefully.

Anyway, plans are confusing because so regularly undone.

He looks at her.  They gaze.  I (also) look at you, but your eyes are closed.  Still I look, and look again, and look more (at you, wistfully – imaginatively ‘into’ you) and just am looking.  Harlan and Meribeth are actually looking AT, perhaps ‘toward’ or ‘con-spicuously’ WITH one another.  I’m just borrowing, observing, wishing, and longing-for.

Harlan says – (there is difficulty) – “isn’t she beautiful?” (a sort of backwards pronouncement – he thinks, well, not ‘thinks,’ rather ‘feels’ [or whatever] she is beautiful) – often we respond out of habitus, instinct, notion – I keep looking at you, hoping I’m, well, wishing (sometimes believing) that I’m a writer, after a fashion, of sorts, perhaps or probably…

Harlan states the obvious obscurely when faced with problematics.  Harlan is attracted to Meribeth, and Meribeth to Harlan, but such a combination of lives, of persons, of families, of children, of burdens and complexities = DIFFICULTY… and difficulty (for Harlan) stimulates the regurgitation of flimsy “absolutes” – or conventional, accepted “Truths” – therefore Harlan simply states – “I love her Nathan, god knows – or Whomever – or No one – that I desire and adore and wish for and ache in relation to that lady, Meribeth.”  I know that, I say, being acute and observant, sometimes thinking I am a writer and therefore privileged to description and awareness.

The kids cry.  The movie’s over and it’s far beyond ‘bedtime’ on the absolute clock of shoulds and woulds (for “good” parenting).  Harlan says – “Brush ‘em and orchestrate [they don’t know that word, but clearly understand what it means, unlike machines or ‘predictive text’] yourselves for nighty-night!”  Harlan looks at Meribeth – the sort-of ‘fun aunt’ or ‘older girl cousin’ or ‘delightful female guest’ the kids have been curious about this evening and attempted to entertain or woo or utilize to their own purposes THIS evening – with a kind of drunken swooning, a kind of animal desire, a kind of helpless confusion and bewilderment – and Meribeth looks back at him with a kind of “Am I all that?  Am I really distinct, different, unique-in-the-world, exceptional?” look… and the kids begrudgingly and grumblingly rumble off toward the bathroom because Harlan’s voice has a certain gruff, man-like edge to it (a growling of a different sort of desire from authority – the older ones might tick it the ‘daddy-voice’).  I notice all these things because I consider myself a ‘writer’ – a person attuned to the subtle realities of human-animalness, quirks of idiosyncratic behaviors – someone predisposed to inventing or discovering or collaging words from language into odd combinations of metaphors that might shake loose emotions related to the ways our particular species behaves (NOT thinks or reasons, or rather AND thinks and reasons) in this world – and Harlan exhibits clear, semi-drunk desire for Meribeth, and Meribeth mirrors a kind of dumb, flattered and pretend-complimentary bewilderment to Harlan’s aching want, and I jot scribbly notes into a little travel notebook with sketches of London on its cover, and people are confused and want each other [or SOMEone] and I chuckle at the ingenuity of children, and wonder at the difficulties and pronouncements that accompany the rest of us.

“It’s a boatshitload,” Harlan says.

 

 

 

Erosion, continued: “What Begins as I, Ends as It”: A Form of Fiction (explicit)

MEANING from EXPERIENCE:  “What Begins as I, Ends as It”: A Form of Fiction

 

“Every movement resonates with its preacceleration and its overarticulation, active in a contagion of speeds and slownesses”

-Erin Manning, Always More than One

 

I.

The erosion would be complete (or very nearly) now.  What had once seemed an “inner life” or “personal experience,” perhaps “individuality” or some such, (as far as could be sensed) was wholly in absentia.  No happening, event, or perception – let alone interpretation or meaning.

Now it was only something thesauri’d as anguish – maybe migraine, maybe ennui.

The emptying and erasure, incessant deterioration.  Taking it back to the cells.

  •          Movement.
  •          Terror.
  •          Survival.

Formulating a system.  Psychology and reflection not necessary.  Systems in relation for persistence.  An added instant.  Another day.

            Flefzzhat, remune, it sounded like, and signifying nothing.  Activity is all.  Behavior.  Quieted, plastic, rearranged.  Emotion in hiding or exile.  It would not be decease, and he could not seem to help it.

It was cold.  Began to chill.  Unable, apparently to warm itself.  Something gave it liquid, which, though iced cold, seemed to flush it warm.  Reaction, not response.

Activity observed, not intention.  It shivered.  A scribbling, not a mark.  A murmur, not a sound.  It seemed deflated.  Otherwise.

Not like a rodent, really: not furtive or purposeful.  How to describe it?

A wrapped tree or  scarecrow – if the scarecrow was broken and crook’d.  What would survival mean, without love for words, without relish?  Without desire – is it pro-cess?

Dead crow in flannel.  No future envisioned, no breathing to count by.

 

II.

Room after room over months all displacing.  Pieces at a time – chair here, sock there, key, sign, and implement.  A picture.  Emptiness synonymed, a variant from loss.  Loss implies gone; emptied – gone away.  The figure shuffling toil devolves the way of water – seamless evisceration – an evaporate.

The labor worked like cancer on its host – a devouring accretion.  Humans call it grief – the impression of depression.  Unable to relate, all signs a bag of Scrabble tiles.  A tick will move toward warmth, grass stems trigger to the sun.  Scarecrow? – merely flux.  Perhaps the wind.

At one time it forayed.  The worlds of animals and humans.  Would have named systemic processing: “living.”  Drill down deep enough, or extend exponentially – the vitality recedes.

            Vitality recedes.

            Sonic elements, sense.  Beyond the psychosocial, even basic physics began un-mattering.

Another room, another artifact, another particle of dust duly removed.  The figure now a beach – sand devolving slowly toward rock.

Rock:  elemental, unfeeling, simply there.  Simply there, in its flux.  Taking space by making it.  Stupid, muted, dumb.  Pointilism sans points – that sort of thing.  The figure itself an oxymoron, an elision.  Not illusion.  From outside this is really happening.

From within, it’s only time.  The songs of Orpheus, collected as poems.  Dalliance in extinction, without a puffin’s reward or a dinosaur’s drama.  Just scarecrow – a covered tree – limbing in almost dark.

Prime example of nearly.  Nearly being, nearly attached, nearly meaningful – nearly perceived.  Nearly alive – another way of saying (in a scientist’s tongue): NOT.

III.

If a statement of faith is “always more than one” then here we have a really hard problem:  no statement, no faith, and ever only one…Beckett’s dissolution… How It Is.

“how last how last”…”vast tracts of time” 

IV.

It echoes.  The emptying room.  A hollow.  Blowing stiffly enough, some would say it howls.  If a howl, then a cry.  If a cry, a reaching out.  Scarecrow doesn’t cry.  But the drink kills the migraine, whites out the angst.

Wrapped tree in snow.  You know it’s there.

It, without life or blood or brain.  It now alone, now diminished, now slowly stripping bare.

            Call it the Passenger Pigeon, the Ibex, Orpheo rising from the dead.

Call it Nothing and No-one.

 

Please do not call it at all.

     V.

Someone said meaning was the sticky point.  Point dislodged.  Evaporate.  Another: “this is love.”  Love fucked and raped in eye socket, armpit, ass – then abandoned.

Another room cleared by the scarecrow.  More bark removed from the tree, even while the burlap clings.

Life would astonish the gods – an elegy owed.  It’s worse than that.  It’s autopsy alive – with light everywhere.  A copyist’s error.

            Branches clack, and make impressions.  That is all.

 

 

What = Now

EROSION

“to change patterns…expose the wounds…”

– Charlie Kaufman – 

1.  Truth is…truth was…truth is… 

And this was the daily game of Reality-Telling…two truths with at least one lie.  A morning-midday-evening list-assembling of continuous is-was-ises.  Spilled coffee, set aright, sopped with towel.  Triples.  Thing – thing – relation.  So many relations revising so many “things.”  Complicating, co-creating, is-was-is.

“Change is never lossless,” it was written.  Once comforted by the is of experience – that no matter the grief or anguish, no matter the disaster or rift, the poverty or destruction – experience kept accruing.  “Experience is additive even in reduction.”  Even deletion adds to experience.  Isn’t it nice to know that regardless of what or who or how – for every living thing – at least something accumulates?  Grows richer, more varied, expands?

But how calculate that every addition is reductive?  That the raw fact of everything adding up = losing?  At least this is one way of working the figures.  An instant added is an instant taken away.  “The Lord giveth…”

The very momentariness, unquantifiability of what happens seems to attest to this.  Two precisely equal processes, or hands.  The one inviting and offering, delivering; the other letting-go, sweeping aside, and waving goodbye.  Moment in, moment past.  Experience added, one less experience to have.

Life as a riverbank – new deposits and constant erosion.

            The truth is: experience

            The truth was: experience brought exactly what it took away

            The truth is: experience

(therefore): NOW =

            And thus it is known that living is equal to dying and “He who would save his life will lose it” is just a simple fact.  Dying is equal to living.  It all happens in the same instant.  One step further = one step nearer to something else.

Sometimes people smile when they’re together.  Sometimes they don’t.  And sometimes other things happen.

Intolerable Vulnerabilities – the fictions

Intolerable Vulnerabilities – fictions

lonely old man

I.

There comes a time when being referred to as “sir” by 100% of an establishment’s wait-staff is no longer over-polite and ironic respect, but simply a pronouncement that in these contexts you have no peers.

Eventually you’ll be skeletal, perhaps before too long the way things are going, you’ve never been difficult to avoid.

And it’s never been easy to know what you want – are you being selfless or self-protective in the attention you pay toward your lovers?  Are your emotions inaccessible (some stunted empathy) or over-attuned in such a way as to pay your own processes no mind?

Whatever the case, you’re threatened.

 

And now you are old, sir, and alone.  And both nothing and everything is safe, because you are no one to lose.  And any potential of personal contact – some sort of opening – would inevitably create leakage, exponentially multiplying your probabilities of loss.

If only it could be viewed as sport – this frolicking across the page.  (It’s not).

 

Who lays the trail

in the white sand

of the page?

 

Who explains it?

-Cees Nooteboom

            You.  Not you.  Here.  Not here.  Ever trapped in beginnings because of so many ends.  At this age, sir, you must force it.  Opportunity becomes a consolation called survival.

No one is fooled, particularly not you, sir.

But she reminds you of something, probably someone, which is no help to you, just an increase in the accumulated weight of what’s past.  You’ll go on, because why not? – You are nothing to lose.

Meaning is Molecular…

compliments of Percival Everett

An Ultimate Prompt

What “prompts” us?

A pain.  A joy.  Surprise.  Loss, meaning, something that crashes, crushes, alerts or in some way causes blurts or blasts to our system that create cross-connections – surge energy / electricity / pulsings between links and channels that otherwise run their own course.  Unexpected.  Expected.  SIGNIFICANCE.

I am intrigued by what “catches” us, “moves” us, CHANGES us.  As many times askance as head on.  What gathers and whispers behind us.  What we are confronted with.  Explosive, erosive, evolutional.  You could call them “shocks to the system.”  Sometimes cumulative, sometimes immediate.  But they effect change, and attention.  Design, and process.

I’m thinking of them as prompts.

There are a few works of literature and art, throughout my life, that ALWAYS “prompt” me.  A few authors.  A few painters, sculptors, musicians.  I do not know why this is, but it is so – some voices, some styles, some appearances and sounds unfailingly “move” me, by which I mean continuously change my orientation to the world.  Often subtly, sometimes radically, but surely.

Macedonio Fernandez is one such creator.

MacedonioHis writings NEVER FAIL to alter me.

I could query my analytics to find how many times I have quoted him, referenced his “first good novel”

Museum of Eterna's Novel

and today I am passing the PROMPT that this novel is – and IS contained in it – on to you… from Fernandez himself – I have lived with it, considered it, dreamt of it… a prompt he left us that haunts and inspires me… an ultimate sort of prompting….

Composition

for Friday Fictioneers – January 31, 2014

Composition

Copyright -Claire Fuller

He heads to the room in the attic.  This is where it happens, where it all occurs.  Everything needed is there, at the ready.  A factory for making.  The tools and materials – this is where the work gets done.  Such a tiny place – 53 cm of circular feedback.  Yet somehow within it expands.  Almost limitlessly, it seems.  Whatever is needed appears, is created, invented – “on the spot” manufacturing “just in time.” Manufabulating.  Manuscripting.  You can almost make out all the details – electricity, wiring, elaborate connections – the inside, the outside, and back – and yet how it gets done is quite hazy.

photo by Claire Fuller

Empathy…Intersubjectivity…efforts…

empathy

Empathy: A Way, but not My Way

O.E.D. – Empathy / einfuhlung

  • “The power of projecting one’s personality into (and so fully comprehending) the object of contemplation”
  • “to feel oneself into it”
  • “the feeling-out of other minds”
  • “a form of imaginative identification of self with non-self, a feeling-into”

 

Feeling out, feeling into, projecting one’s experience in order to absorb the experience of another.  “In and out of one another’s bodies” (Maurice Bloch), “intersubjectivity” (Daniel Stern).

Notebooks full of conjuring, I’ve dreamt and striven to elucidate or embody, to caress and coerce language to convey or carry-like-a-message the interpersonal convergence, experiential agreement we might be signifying with the syntax and semantics of empathy.

There were moments, instants, it seemed evident, nearly obvious – as when a child ran itself across a brittle late-summer yard, lodging a prickled sticker in the pad of its heel, and hearing its friend following close behind, sensing its similar fate…a kind of “predictive apprehension” become co-mprehension as experience is multiplied, at least observably shared – at least sympathy – a feeling-with, if not –out; and –into.

Two humans losing their loved ones, or spouses enduring the same tragedy?

Experience-learning applied to replicated or duplicated occasions.  Similar, perhaps, sympathic.

But “fully comprehending” journeys beyond this.

Apparently, empathy happens when one extends emotion beyond the individual body and absorbs, joins, or feels-into another – a verge of meeting, movement,

beyond into between, meshing as a sunset goes about forming itself, or the creation of fog – something like con-gene-ial requirements.  Some of us, hell, all of us (and more) share genes, so this must be possible (we have a word for it after all!).

Our forms, our reach, must be flexible.  We share-with, finally, down to our atoms out through our environment, galaxy, and beyond.

EXTENDED – EMBODIED – EMBEDDED

-components of empathy-

 

…a coordination of coordinations of actions…

(Humberto Maturana / Francisco Varela)

 

            Perhaps empathy, a possibility of intersubjectivity, occurs when subjects extend awareness through a mutual orientation into a consensual domain…each feeling-out the other by feeling-into a shared sensual arena, learned by experience and therefore anticipated predictively…in rare occasions of empathy…simultaneously!?

In other words, based out of our shared genetic realities, generated by the kinds of experiences and “worlds” our species can have, we feel-out of our heartbreak, grief, joy, ecstasy, fear – emotive and sensual experiences – into con-sensual co-ordinated domains of those experiences occurring in some liminal, marginal space verging each; similarly to the way a coastline clearly separates and thoroughly connects sea and land, while both continue going on underneath one another.

Perhaps.  But I was not seeking to describe, explain, or indicate empathy in language, my desire was to enact it, evoke it…and in that I have failed…ever to try again.

“A book begins by defining ‘Who I am’;  it ends by asking ‘Who am I?’  

We are allergic to the world; consciousness is an allergic reaction to the fact of the world; it is our understanding that is a form of irritation, a rewarding irritation, and we think, because we think, we have accomplished something noble, something valorous, that we can say what it is something means; but it is just a symptom of the allergy, the mind trying to rid itself of itself, of what enters it by casting it back out, words for world.”

-Dan Beachy-Quick-

Beachy-Quick - Impenetrable Screen

Remembering What Happens

It is very difficult to know what the “right” memory might be.  Everything is actually:  how it felt, how it seemed, what happened, in fact ALL of it is WHAT HAPPENS, and continues changing with each instant.

So I’m stuck selecting, revising, innovating, adapting – re-membering – we call it.  The continuous process of limitedly attending to our experiences from as many angles and aspects as we are made of, and assembling them according to each moment’s need, or, our felt need to make new senses of being ongoingly alive.

However, not “stuck,” but rather tremendously active, pulsing, vibrating, jittering and triggering – “flowing” it seems to some – adjusting, adapting, regulating, surviving – ever re-membering my present.  WHAT HAPPENS.

beachy-quick

“Emerson thought the mind’s nature was volcanic…A rock falls into the eye and becomes molten in the mind and memory cools it back into the rock first seen.  It alters when it reemerges, but one cannot tell the difference.  It looks the same but we are imagining it.  Memory is igneous more than ingenious, igneous, and like granite, intrusive, heaved up within oneself, the whole range of one’s life, mountains’ forbidding height looming over the plains where one lives, mountains formed by the life already lived, but toward which one is always walking, one’s own past ahead of him, seeking the improbable path already forged, this path back through oneself, this path we call the present tense shifts and the path is lost, path from which the walker emerges only to turn around and see the peaks pulled up by his feet, and the snowy pass, and alpine heights, where those stranded sometime must feed on themselves to survive, where sometimes, through the icy crust, the crocus blooms.”

– Dan Beachy-Quick-