The Incident

buzzard

The Incident

The evidence was stark and slim.

A photograph of akimbo’d limbs against a whitened sky.  A dark bird.

The detectives were at a loss, many losses, and uncertain of how to proceed.

They called in “the expert,” a wizened old crackpot retiree who still seemed to capture things no one else could.

He was sent for and trundled his bulk up the sidewalk later that day, grimacing and cursing his way to the station.

Huffing and grunting, he picked up the picture between leathered forefinger and cracked swollen thumb.  He squinted.

“All I can tell you boys, is that it sho’ ain’t no murder.  A murder involves always  more than the one.”

N Filbert 2012

be sure to join us at Friday Fictioneers – photo prompted flash fiction

Where Am I?

Where Am I?

“Space seems to be either tamer or more inoffensive than time; we’re forever meeting people who have watches, very seldom people who have compasses.  We always need to know what time it is (who still knows how to deduce it from the position of the sun?) but we never ask ourselves where we are.  We think we know…”

-Georges Perec-

 

            Feeling displaced, it seemed like the time had come to ask into it.

Judging by the quilted charcoal sky, this must have occurred in the hours between night and day or that malleable period in which what’s bright becomes the dark.

I discovered that I was uncertain as to where, indeed, I was.

 

I cast about, but given the diffuse and myopic atmosphere, my bearings were difficult to draw.

My question just grew longer.

 

Within the nondescript what seek we to describe?

 

My whereabouts.  For even about can provide a circumference of radial lines, fashioned carefully.

It seemed to me that I must have been partway.  Having begun some time ago, though ill-remembered, I must have set out in some direction, making this a point along that plane or trajectory, on the way to the someplace I am going.  But where?  Whereto?  And wherefrom?  (the brain adds wherefore?)

I’m uncertain.

Most people do certain things at certain times, so time must be a deed, I guess.  Needing neither to eat, nor to relieve myself, it must not be too early or late, nor a mealtime.  The dim and the greys, they confuse me.

The ground being solid, but whether a road or a path or a field lying fallow, I could not say.  A fogging has thickened and the chalky gravel pierced with grasses and weeds does not provide location.

The best I can wager is midst.  I appear to be in the midst of things:  of my life, of this land, of my journey and day (or evening) – beyond this it just is not clear.

 

By the look of my hands and my feet – we say “character” – it would seem I am no longer “young.”  Hair has grown dark in places, I have visible veins, and numerous scarrings and wrinkles.  I never expect them to grow and they haven’t for many years, yet they can’t be called webbed with their linings, nor aged.  The skin is tanned and supple, not spotted, the knuckles aren’t gnarly or constricted.  Improvement or beauty I do not anticipate, but it appears I am not quite undone, not decrepit.

I’d guess I am “over the hill,” as they say, but still in reach of my prime.  A certain flair or panache, but the style of the action requires more will.  And attention.  Strong, yet not powerful.  Active, not quite agile.  Competent, not convincing.

 

I sit down.  The weeds and the grass are grey-green, grown in tufts.  The gravel is packed and yet dusty.  The stones are not worn but all small.

I trace my palms over the surface.

My legs feel the pain of my back.

I rise up.

I would find it much easier to lean.

I step forth.

 

I smell no particular smells – almost rain, dusty remnants, a particular quality of air, but what?  (From where?)  Neither salted nor briny exactly, I must not be near to the sea.  Not fuelly or floral, musty nor pale, I scratch off city and countryside, forests or plains.  And not fertile.  The air is just as you’d imagine it wherever the sky meets the land – in the absence of obvious effects (are they causes?) – just me.

 

It hasn’t grown lighter, nor darkened.

I breathe.

From the sound of it (silent) and its fullness, my lungs must be doing their job, performing their roles without much complaint.  As also my heart and my brain, liver and plumbworks.  I think I may have heard insects or birds, but the distance so vast I’d fail to call the sense knowledge.  And I mentioned I cannot see far.  These conditions.

 

I’d say it’s uncanny – to find myself here – but that’s exactly what I cannot find.

 

I reach out.

I step forth.

I breathe in.

 

Where am I?

 

If my memory served, as to where I’d last been, such info would greatly assist me.  But the best I remember is “home,” and that has been so many places.

I spread my arms and slowly spin, they cut the air like freedom.  I feel like a ray of light or drop of rain, something passing quickly, staying still.  As if I belonged…

belonged just here…

but where…

…am I?…

 

(How long do I have?)

A Profile

The Inevitable

 

What do we mean when we say “that ______ looks so German!”

To write.  It.

That unnerving pronoun – the impossibility nothing is.

And probable.

The work of understanding.  While standing under rain.  The gravity of melancholy.

Resulting in a study of colors.  As related to moods.

Desired solitude.  Desiring.  An oxymoron.  (To solitude).

What would you desire in solitude?  (While playing with yourself).

The “with” would be the problem.

Ever positing an other.

 

“we must each retain (and be granted) our uniqueness, even as we retain our relevance –

which is to say our interrelatedness”

-Lyn Hejinian-

In other words it is possible that we yearn for uniqueness and relevance, both requiring something else.

However might one be uniquely alone?  And still recognize red?

Or relevance?  (in solitude)?

The antimony that meaning is.

Meaning, nothing.  Large terms stripped of their content.  Yet undone.

If, then.  If infinity, then an eternity of incompletion.

Is that what you wanted?

Like desiring wholeness.  Oxymoron.

Living is logically incompatible.

Inevitably.

 

Upon viewing the sketch like a mirror.  Its frenzy.  Its worry.  An uncertain field of marks.

Energy moves.

Impossible object, in other words.  The world never calmer than an excited child with a squirming pup, in front of a camera.  Using your eyes as camera is moving in barely calculable jitters.  Each second.

How we view the world.  Ourselves.  Skittering fragments, objectless, composing subjective states, the subject of which, well, frankly, is subjectless, being, as it is, subjective.

A field, a spray, a flickering shower.  Drowning in waves.  Particles and fragments, all strung together without points of contact.

Inevitable delay.  Perception.  Duller senses.

Process requiring instants = moments = past.

Hardship of irony.  What one pays for attention.  Tolls of false awareness.  Delayed.  A logical impossibility.  I.e. “presence” (presently).

Lucky for suffixes as arbitrary denotations.  Arbitrarying.

Their simultaneity (e.g. –ed, -ing, -“ “).

 

You might say we “locked eyes” (past tense signifying long enough to catch up to the present experience thereby missing out on the initial wonder).

Processed cheese is not the same.

Fortunately every synapse of the factory also makes up now (as it makes it up) making up experience in order to.  Experience.

Some animals delight in chasing their tales (that was a genuine error there, though the audience following Moses following Discontent following Freud).  Tails, then.  Or heads.  Each swallowing another.

You know what I mean.  Swatting at air.

Meaning, well, nothing = something (and vacuous nevertheless).  Than?

 

Equals ever updating profile passed, passing, will pass, NOW.

 

It’s inevitable.

Character Sketches, cont’d…”The Jealous Husband”

A Series of Stories of Love, by a Husband

 

Searching for subjects, I began writing the stories of my wife and each of her lovers, as I imagine them, having all dissipated before I was truly “on the scene.”  Still they are here.  Current as histories are.  Not mine (of course), or only when I want it to be.

 

The stories go like this:  with exotic names and muscular bodies; wealth and infectious intellects; and of course style…whatever things I lack I desire…they all possess in spades.  Like spontaneity.  Torture and foreknowledge = learning from the past.  I’m no gardener.

By which I mean to say I lack certain skills possessed by each lover, each “other” – from youth to culture and their quality of independence coupled to vocation (so I tell it).  Spontaneity (I feel like I’ve written that before, being a creature of habit and repetition, of comfort, of fear).

 

The stories play out like this in my head and I’m hoping to inscribe them here – thus trapping them outside, cutting off munitions and supply – exorcising them like literature, something benign and contained.  Easily misplaced, forgotten or overlooked.  A measure of control and indifference – not the “these are flesh of her flesh, she has ridden their bones” instead a collection by Grimm or some sacred treasury – a set of frights and fairy tales to engage as horrid dreams and improbable possibilities.  Child’s play.

 

Which bothers me.  For if I’ve learned anything from writing, it’s the profligacy of error.  The obsessive-compulsive drive to adjust, rearrange, endlessly edit and correct.  And never end.  Stuck in a locking swirl, just so, very like unto a toilet – to revise and submit, revise and submit, then regret.  The opening of doors.  An idea expressed becomes thing, and a thing is let loose in the world (the real one).

 

The stories are like this – embodiments of emotions and fears in an effort to be real, meaning actual, which is usually banal, like she says, but not enshrined.  Words work as predictive preservers.  Untamed and so tangled.  I’m unable to let them go.  Thus they spawn compendiums – thousands upon thousands of hallucinatory nights (in shining armors) – perpetrating my bride, but not against her will, which sets in motion.  Multiplying false realities, now true  (being actual).  Histories – open to view, corroborations or denials, like the facts.

 

So I keep on writing these stories, like this, with the yearn to expunge, to transform doubt into trust by its emptying.  But keep finding it full, to the brim, and still filling.  In the absence of reliable witnesses, (they all being human and involved in the tales – inherently duplicitous), like words.  Serving double purposes, like bridges made for both coming and going, and never knowing which.

 

Life is like this, which is why I write these stories, in this way, feebly uncertain and wildly provoked.  If it didn’t go down like I say, how was it really, then?  Oh I see!  So the stories keep changing, suited to their purposes!  Revision, submit; revision, submit; then regrets.

 

If more persons knew, would the truths wriggle out like perspectives?  My idea in writing these tales – make something concrete to chisel and sculpt.  Together, perhaps.  As a team, like this, retelling the stories according to need – like lying – so we’ll never be sure.  And then I’m also causing effects.  This is what happens in writing these stories, the truth, with all of its possible endings.

 

I digress.  The stories are like that – my wife and her loves – digressions, diversions and facts.  I’ll get to their bottoms and be done with them all!  (I hope, if they don’t get to her bottom first!).  My stories of anger and loving, my stories of panic and lack.

SnapShotting Summer

I lived for awhile in Grand Rapids, Michigan, attending graduate school and being regenerated and grown in-vitro like a culture into the family, religion and industry of literature.  I’ve recently stumbled across a photographer’s blog who shoots many subjects in and around that West Michigan area.  If you browse her photos over the past week or two it will provide you a feel for snapshotting summer…and here are some verbal renditions…

STRASSENFOTOJOURNAL

“Dozing in the Heat: Grand Haven”
by Cornelia Lohs

Snap-shotting Summer

 

Ever the distortion of mind.  With emotion, contortion.

At times, a necessary snap.

.

.

A young woman peddling her bicycle, unclothed for summer.  Body moving like taffy on its paddles.  Just as pliant, just as tight, and just as supple.  As salty, as mouth-watering, as sweet.

.

.

Tumbles in the machinery like loose screws, clanking and rattling around.

A clicker, a habit, desire.

.

.

Sun sears glares upon moments, lasering trains of thought.  Dis integration.  You stumble, you wobble, you very nearly fall.  Erasing inspiration with foul mood.  You adjust.

.

.

Scars like the outside, on the surface of the brain.

Called memory, called dreaming, called thought.

Or so you imagine.

.

.

Pool or sprinkler, sweat and breeze, you forgot.  Moment’s season’s change, and you were happy.  Somewhere in mountains, or North by the sea.  Without belongings.

.

.

It emerges like a wire, a monster’s bite.

You’ll call it “me” or “I” and it’ll stand for something.  Continuity.

An inventor’s dream.

.

.

Einstein defined insanity as “doing the same thing over and over again and expecting different results.”

.

.

“I” continues to sit and walk, lie and stand.  To eat.  To breathe.

Friday Fictioneers – July 6, 2012

landscape

I labor steady, slowly, surely.  Block after block, hewn from my ruin.  This hapless task at hand.  Construct a habitation of words.  I use whatever I come by, wherever I happen to be.  With an eye for the concrete and a feeling for sky.  I’m a weedy terrain, dried up from AA and a searing of spurn.  No smoke, no rain.  I’ve been looking for signs or instructions:  there are none.  Or far too many.  So I set out simply to make.  A noun, a verb, an adjective; pasting with participles and pronouns.  Tedious, thankless, alone.  I build, it crumbles.  It cracks, I evolve.  Not much of a shelter, but it holds.  And remains, opening up to the night.

Thanks for Madison Woods et.al. and the continuous production of prompts for this weekly challenge and exercise: Friday Fictioneers

The Underlying Theory

The Underlying Theory

What we found on his desk was a drawing.  A very lightly penciled sketch of a woman from stomach to throat, as if seen from above to the side, one arm flung out in the viewer’s direction and her breasts provocatively displayed.  Underneath were the words “underlying theory.”

Our work was to plunder his study.  An author, famed for fiction and poems and writings on art, had died suddenly, and his wife had contacted us to go through his things, evaluate its worth and preserve for posterity.  There were boxes of manuscript pages, notebooks and loose-leaf, letters and typescripts, recipe cards full of quotations.  The library was extensive, each book filled with scribbles and markings, a signifying system of importance and reference for use in his various projects.  His mind was displayed like a trail left in woods.  Here the path to food, here the one to water, here the building nest, here the safety hideout.  It overwhelmed us.

I had written numerous critical studies on this man and reviewed professionally most of his books.  He’d written extensively in philosophy and aesthetics, with compendiums of writings on particular artists and particular works.  He’d produced over a dozen literary novels and twenty or more books of poetry.  He was prolific and known for the depth and acumen of his thought, the cavalier ways he used language, and the breadth of his interests and knowledge.  No one knew he made visual art.  None would have tagged him “erotic.”

I wondered what this drawing might “mean.”  What did it refer to?  Was it drawn from a picture?  An image from memory?  Was the subject herself the underlying theory, or was it something about representation?  Desire?  And what theories did this mean to evoke or give rise to?  His wife did not recognize the sketch – not the body, nor an artist her husband might have copied – and it was interestingly tucked beneath blank open sheets, at the middle of the desk – the ones always ready when he came to compose.  It was worn, wrinkled, as if indeed, it underlay everything inscribed above it and served as inspiration or focus, an impetus to his work.

I’ll note that the form seems composed, not a doodle.  It appears to be representative.  No one knows of him having a model or lover, in fact no other drawings exist from his hand.  Perhaps he had need of a form to describe, an image to imagine, some desire to propel.  The figure is finely proportioned, both busty and lithe, fleshy yet thin and shaped like the currents of rivers.

I’m not certain what draws me to this.  In an office literally stuffed with fine books and odd trinkets, paraphernalia of printing, and stacks of diaries and drafts.  Among paintings and stones and figurines of the Buddha, historical writing utensils, family photos and legal documents dating throughout his life.  There is so much to uncover and know.  But “underlying theory”?  That grabs me.

As I’ve mentioned before, this author was a reader of depth.  Fiction, philosophy, poetry, science; criticism, essays and cultural studies.  There are tall shelves of monographs of particular artists, but nothing gives hint to this sketch.  I am struck by this rendering – baffled by image and text.  An erotic drawing is always of interest, all other concerns of this man are abstract.  It beggars the biographers “who/what/when/where” yet the text writ along the arch of her back stirs me in a different direction.  “Underlying theory.”  What the hell?  What’s it for?

A theory is made for a function, something “underlying” proposes a cause.  This drawing, these words must explain something, but what?

Is it cosmic?  Like what drives human vocation is desire?  Or epistemological?  Ethical?  Aesthetical?  Metaphorical for apprehension of form?  I can only guess at this point but am open to ideas – I’d love to find some consensus for the book I’m contracted to write.

I ask you – how would you piece this together?  I’ll share a scan of the drawing and request that you submit your hypotheses below as comments.  I thank you so much for your thoughts.

Sincerely –

Leonhardt Conspiguous

Leonhardt Conspiguous

 

Leonhardt Conspiguous would have known the difference.  Between, say, BWV 161 and BWV 173; or a trunk or tail if he’d been born a blind mouse.  LC always knew the differences.  But he found similarities difficult to trace.

In conversation Leonhardt once encountered a man who’d read the entirety of his library, (the titles so resembling his own as to appear indistinguishable), drawing the same conclusions as LC in the shared vocabulary.  LC was unable to devise a category or designation for this phenomenon.  It was like looking in Leona’s eyes.

A concave lens forms a sphere of reflection, and hers – of grey of green of blue – mimicked Leonhardt’s so completely both in color and tone, that he’d instantly felt something farther back, back behind, any place he’d ever felt before.  In himself or another.  As time went on and her desire gained in details – their fancies so colluded he could not decipher whose were which – not in content nor expression.  The similarities baffled him.  And frightened.

But Hunter Green from Forest?  LC would know even the percentages and numbers.  Like every kind of sparrow, every human’s skin.

Leonhardt believed that what we come to know is inherently unique, but that same is imperceptible.  What startles us in those with whom we feel alike, is not the magnitude of what we hold in common, but how specifically each possesses it.  “To see eye to eye,” in Leona’s case, made visceral sense to him, but could not be understood.  “To see in or around” is what he labeled “comprehension.”

LC could see no further “in” to his cherished love Leona, than he could see within himself.  Which to some seemed deftly nuanced and unusually deep, but that was due to fierce attention and lots of time and mass filigrees of distinctions, not, Leonhardt insisted, to understanding.  “To analyze parts and fragments, was not to know a whole,” he was fond of telling himself, “and our lives are composed of fragments.”  Like arranging jigsaw pieces, separating by color and cut and number, and believing that they might fit, still never solved a puzzle, where new pieces are added all the while.

LC believed there was no whole, as far as humans perceived, just incalculable myriads of pieces arranged, rearranged, created/forgotten, damaged or lost in their fires.

He could never explain Leona.  Or synchronicity.  “Terms such as these synonym mystery,” he would say, “and should be kept in careful silence.”

LC despised religion.  The compulsion of the concocting of names, he called it.  A disease, an impatience, an anxiety of what is unknown.  Shuffling a hat full of vowels and consonants we look for what sounds as strange as our experience and assign it that – that which is odd to our senses, things we describe can’t explain.  A crapshoot or fancy, an oracle of chance.  Presuppositions he heartily derided.

 

We were left with description, he thought.  Of Leonard (his friend of shared library and thought) LC reported the odd sensation of someone other speaking words that more nearly matched one’s own ideas than the terms oneself could find.  And Leona, well, Leona.  Leonhardt preferred to call her by her body parts or textures, her language or beliefs, “Leona” ringing to him of the mystically unexplained, uncomfortable talisman, as if he were mumbling “YHWH” or “Zeus,” “Santa” or “Satan” or “Venus.”

(to be continued?  you decide…)

The “Right” Word

            What are we waiting for?  And why?  It’ll never get any easier, and this is remedial.

I had thought we were awaiting the word.  The right one.  Any one, but right all the same.

I had thought that.  But I didn’t know why.

Since any old word would do.  Being all we had.

Still we waited, not quite believing.

How many words do you suppose there are? we wondered.  Given multiple spellings and various languages all – how many?  And their requisite alphabetical sourcings.  I reckon we could figure it out in an equation, don’t you?  Only so many letters rearranged so many ways with up to twenty-six (or however many) letters equals = ?  For every tongue?  There are limited options.  It’s certainly not infinite, this isn’t rocket science here, or religion, so to speak.

Still, we waited.  Because, well, because we didn’t know.  Know which of the any was “right.”  By which we meant, well, by which we meant “worked” for whatever it was we desired.  Which, again, we did not know.  Leastwise I certainly did not.

I had a feeling for how it might, or that I’d like it to, feel, but wouldn’t be able to tell you how that was until I found the right words, any words, but, you know, the right one(s).  I could kind of hear the sound, how it would wrinkle into the ear and swoosh down their canals, troubling the waters.  Or what textures the air would take as it blew up out of the lungs trembling the throat and over the tapping tongue.  Some idea or sense of it, but nothing particular, not knowing the word, only the anticipation and desire.

That’s what waiting is, after all.  A hunch without a reason or cause or an outcome.  Guesswork with some directed hope.  A running of options, but unable to identify.

So we waited, not knowing what we were waiting for or on, exactly, but also because we didn’t know.

And waited.

I could imagine its shape, the work of the muscles, the grip and the tracing of lines, but I couldn’t know how to begin, not knowing what or which curve happened first.  And was it dotted or crossed or simply angles and loops?  I had no way of telling, without the word, the one I’d keep waiting for, any word, the right one.

So I kept still.  Well, actually we paced.  Walked to and fro and back and forth, ahead and around, and sometimes sat down, sort of listening I guess, looking and listening for an outline or scrawl, whisper or code, some rhythm or sound that might bring on the term, any word, but not the ones we were using, no, the next one, the “just” or “proper” or appropriate word to our intake, our output, a resonance you know, what we were waiting on.  The “correct” as it were, word, sound shape texture intonation field of references emotive trail and so forth…that one.

The discreet utterance or image that would hear us out, carry us on, would solve us.

I’m waiting.

Jim

Jim

Jim is unable to utter a lie.  He simply cannot believe them.

 

Jim, sitting with friends around a hotel pool, once said: “I think every word says something about its author.”

After overhearing a tasteless joke, Jim no longer spoke with Darrell.

 

Jim disbelieved everyone.  His boss and his pastor, his spouse and his children; in fact, he found it impossible to trust humans (including himself) to know what they were talking about.  And yet he believed what they actually said.  The words they used.

Every statement or exclamation, every question, harrumph or faux-pas, he deciphered.  Jim doubted each “slip of the tongue.”  He said he believed in our languages.

 

Jim’s work was in “managing waste,” a lie that he knew they believed.  He spent most of his time in the noisy outdoors.  Chaotic, due to the mind-grinding sounds of the vehicular beasts they crept the city streets in, feeding them trashy fuel and guarding their grueling mastication.  Loud and smelly as well.  Rotten food, molded carpets, all manner of grotesque and disfigured things.  Jim saw what was hidden, discarded.  What most of us keep covered up.

 

His coworkers primarily proffered profanity.  He believed them.  But branching to politics or domestic intricacies, Jim only trusted their language.  It didn’t really matter what content spilled forth (he would say), the words that they chose and the ways they were delivered provided the confessions they “meant.”  “I’m afraid my wife no longer loves me” often intended its opposite, for instance, and nearly always equaled “I’m unhappy.”  Words worked like that, held Jim, worked all around one another.  “Assume the people are lying and the words will speak for themselves.”

Jim’s wife called this the “double bind,” or his “contra-contra-diction.”  And “paranoia” in worser moods.  “If you don’t believe in people,” she’d say, “and always think they lie, particularly to themselves…then say you believe their ‘language,’ but never what they actually say – really Jim – what have you?!”  “You’ve got nothing!” she’d complain, “no substance, no content, no motive – just a jumble of words that you (one of them!) reassemble…what else can that be but the rattling workings of your garbage-compactor of a mind, Jim?”  And Jim heard: “I don’t like the way you think.  It’s not practicable.  It’s egomaniacal and unfair.”  How Jim reads an utterance, with faith in the language, between all the lines, “it’s relation,” he’d say.

 

“I can’t speak for somebody else, dear,” Jim replied, “I just translate what I hear, or apprehend.”  “You say tomahtuh, I say tomaytoe, sort of a thing.  That’s paying attention.”  How words wrestle around and decompose, what parts go first, or crumble, get smashed.  What words stick out, slide easy, remain.  “And watch out for the oily and slime,” Jim would say, “that’s the trickiest danger to ‘manage.’”

 

“You’re not dealing with garbage here,” his boss declared, “I’m giving you straightforward instructions.  There’s nothing to sift through or weed out, Jim.  I need you to perform this task,” and on he would speak, accustomed to Jim’s sorting appraisal of words.

For Jim it was all the same.

 

Words were some overused and available aggregate, he thought.  People picked them out according to habits and taste, “nature and nurture,” he’d cliché, and then bandy them about until they felt understood, or relieved, or just plain empty.  But the resemblance was rarely precise.  Jim believed that most people simply grabbed at terms and sounds, gestures and winces without much a thought for precision.  “Think what all could be covered in silence,” he’d say, holding a field guide to transportational signage, or fingering the moves of sign language.

Most people just want to make contact, he’d hold forth, to be heard or effect something – a playing of power, a quest to convey – but not given much thought or concern.  “I basically rummage through all their crap,” Jim continued, “with an eye out for volatile substances, wounded heirlooms or inadvertent mistakes they rid themselves of, and put a pretty clear picture together.  Of their values and style, relations and status, family, religion and work.”

Joan (Jim’s wife) often speaks of what she deems Jim’s “arrogance.”  “How can he suppose to know,” she’d decry, “a person’s life story or intentions, education or political beliefs from a talk about weather or baseball or drinks?”  “It’s hypocritically bigoted, as if truth were the eye of beholding, each person’s puzzle to piece.  Unaware of themselves, Jim presents some ‘true meaning’ – its Gnostic, religious, a myth,” she’d complain.

Yet Jim was resoundingly insightful and most often correct, which simply buggered them more.  It seemed people really were giving something away when they opened their mouths, no matter what language they used.

“Words are functions,” Jim stated, “where text and image collide in a complex silence or sound.”  “Nothing escapes, really, just gets alternatively pressured and squeezed, mangled and reformed, mashed into a mushed conversation.”  “Every talker a monologue, every listener too, for the most part,” he said,  “a dialogue running oneself, a wrecked chorus, I listen for pauses and patterns, I try to decipher the breathing of noise.”

“These are just Jim’s thoughts,” snarled Joan, “things he puts into words like nonsense.”

 

(to be continued?  you decide…)