Ramblings…10,000 Words

First of all, let me apologize for not being very consistent or active here the past week or two.  And then apologize for the following length (somehow I felt it was okay, given the silence caused by entanglements of necessity and sustenance)…

            If I were a mountain.  This was my first thought, while reflecting on you, me, our children, planets and plants, birth, death, brains and bodies and societies of persons, nations, sciences and myths, plus at least 10,000 other things.  The effort to consider everything – a total picture – my limited whole with as many details as possible.  As if meanings were stars and knowledge all the darkness around them.

Taking time.  If I conjure everything I know – time-saving habits and fixes, sundry scientific theories, the feel of my children’s hair, the path of a bee, each lip that’s found its way against mine, every person, voice, place I remember in part, pancake recipes, varieties of soil I’ve walked over, tasted, smelled, languages living and dead…don’t worry, I won’t list 10,000 things and their changing nuances…

What is common for me, when not immediately struggling to make ends meet up, are these attempts at collocating and corroborating my experiences and knowledge to date…and it inevitably leads to profound sensations of brevity and minisculity (?).

If what I have experienced, lived-through and wended into my body and brain represented stars (those sometimes recognizable flickering points of light)…

…all I have not heard of, thought, experienced, lived-through or felt

would be represented by the gargantuan dark – the endless, perhaps infinite, space.

            My 43 years.  Books I have read, courses taken, jobs held, skills learned, places inhabited and endured.  Women I’ve loved, children I’ve borne and partially raised, persons I’ve met, objects and activities engaged and observed, skies, senses, stuff.

Pretend you are space.

A space that is full, perhaps something akin to our idea of atom.  Imagine your space, of space, in space.  In other words – your little flexible dynamic space is both made of space, contained in space, occupying and participating in space and spaces and shares its participatory space(s) with 10,000…10,000,000,000,000…uncountable space-forms and forms of space…

I, atom.  Barely a point in space-time, hardly formally recognizable, and from what angle or distance?  Limited space-form through limited space-times.  A flexible, dynamic, ever-morphing relatively microscopic or enormous form-ish space-ish thingy.

An atom bounding, ricocheting, trembling and changing throughout a little universe…a variable assemblage of atom-like moments transforming in particular ways of a sort addicted to accounting for and measuring itself and its surroundings (a way of distinguishing presence in these manners of matters).

Forms and Objects 

            If I were a mountain (that is, in relation to “you”) I’d likely be quieter, perhaps slower, present and patient – you might reference or measure yourself by me (I was thinking).  I might want less.  Not have the same desires and activities formally compressed into 70-80 “years…”

And then if you were a sky full of stars or dawn, an enormous canvas of clouds and colors, ubiquitous…and there was that mountain…

So very small, so very brief:  Me.

            Couple all of that to the profound affects felt (in and on me) by other malleable collectives of atoms we refer to as “us” – plus mountains, valleys, rivers and seas, weather, events, animals, places and things: at our scale, and between ever-so-many scales, we have significant import and effect, albeit almost nothing at all viewed fractionally and/or noticeably at minimally larger scales (I suppose that could be argued…)

Anyway, we exist for ourselves primarily at our own shared scale, imagining (or inventing) other scales in order that we might examine ourselves, potentially compare or evaluate…us.

But if I were a mountain…how different would our relation be?  I imagine it this way:  You in your human scale, and me as mountain.  In rain, ages, erosion and accretion, growing trees and dropping boulders…and you, briefly, tramping across me, perhaps admiring or photographing me, resting on me, using me as a direction or a landmark – always there, there, there.  Other things, people, events, experiences of your immediate scale rise and fall, come and go, attach and detach, begin and end, flux and alter…

            You as sky to me, and I – mountain.

            This thinking – that it might help me somehow to imagine life at other scales… Perhaps this is why…

Fiction

Science

Philosophy

Art

Religion

History

…what might we mean at another scale?  between scales?  Not simply as we are to ourselves, as we experience or live-through our brief experiences as space-forms in space-times, but from alternate frames and scalar perspectives?

Imagine…from the view of our constituent elements and systems…over large ranges of processes (“history,” “time”) or briefer ones (Mayfly, ant, daisy)…from tectonic or astronomical lenses…where we can’t even register as an entity, object or form…and by the time whatever activity we mustered – energy or noise we emitted in our being reached a distant planet or star we’d have been gone for thousands and thousands of our decades?!

As if, even at our scale, we are molecules shaking in a beaker.  Vibrating, jostling one another, coming together, splitting apart, sometimes bonding, sometimes break – but most often simply bouncing to and fro.  Jiggling.  Adapting and adjusting.

Mountain.  Sky.  Metaphors of import.

10,000 words on 10,000,000,000,000…things (or just the one)

“Ain’t it like most people?  I’m no different.

We love to talk on things we don’t know about.”

-Avett Brothers-

 

Core Diversion

I’ll admit – I’m pretty proud of this one. Seems I’m getting toward some of those true hard honest realities about how it is for some of us – the terror of actual intimacy, the joy at the idea or feel of it… let me know what you think.

NW Filbert's avatarSpoondeep

I do not so much long for someone to love

as I ache to declare and express it

.

It is me desiring to reach and to give

to avoid the distress of receiving

 .

of being “in it” rather than “of” –

having to attend and attune

 .

preferring profusion, profession

and forgetting the “ideas in things”

 .

that reality’s relational,

fundamentally,

 .

opting creation instead, and

demonstrably destitute for it

View original post

ReWritten / ReWriting

accidentally opened a file from the past that seemed related…

reading-writing

The Pleasure of Reading

In other words (than what?  than which?) we all of us are readers, all of us writers.

That is a pleasure.

And all of us, always, doing both.  Simultaneously.

 

Speaking of my textbooks (were we?) – information sciences, developmental and behavioral psychology, reference services, librarianship / and the research to the side – physics, evolutionary biology, neuro- and cognitive sciences / my pleasures – novels, poems, stories, others’ blogs, visual, aural, literary artifacts / my relational – wife, children, family, friends, society, culture – gestures and vibes and dialogues and signs / my “self” – sensations, perceptions, formulations of these, reformulations, adjustments and maneuvers.

In other words, at all times, I am reading, even if only my lack of memorable dreams, or pulses and breaths.  And writing it all in actions, movements, responses, adjustments of speaking and writing and making.

It is a metaphor, obviously.  Perhaps.

 

Roman Jakobsen purported that “all meaning is a form of translation, and multiple translation (polysemy) is the rule rather than the exception.”  (I am translating his text just now into another con-text).

Wolfgang Iser’s (perhaps, anyway insofar as I am translating it here) concept of actual text (text as it is recorded by an author) and virtual text (actual text as read by a reader).

This is an aspect of the deep living pleasures of reading/writing for me.

 

An author/speaker/artist/scientist/mother/etc. has an urge or sensation – a possibility of action/behavior/message/idea (a virtual text) and translates it through multiple processes and levels of activity through some medium into an actual text/painting/utterance/experiment/recorded idea/sound, etc.  There it is in the real world – a physical artifact in time and space – added – if only for a moment.  Transforming (simultaneously) its maker into a recipient (translating a now existent text/sound/behavior/gesture/sculpture/experience for him or herself) and if any witness/participant/auditor/recipient or reader is in his or her environment they are simultaneously interacting (via translation through their own tools, language, perceptions, sensations, mood, etc) with the actual text, writing a virtual text (translating) of their own.

And it goes on.  And can be done innumerable times, this process, whether using an identical actual text over and over, or simply writing/reading life as it occurs, making it occur.

 

Paul Ricouer:  “stories are models for the redescription of the world.”  Possibly.  Or at least redescriptions (translations) of models for redescription.

Iser: “the relative indeterminacy of a text allows a spectrum of actualizations…literary texts initiate ‘performances’ of meaning rather than actually formulating meanings themselves…the reader receives it by composing it.”

 

Language, action, behavior as possibilities rather than certainties.

So that I can encounter with all I’ve encountered/experienced an actual text by psychologist Jerome Bruner translating these very quotes and contents with all he has experienced and translate it with the multiple translations of family life and being a human organism and novels and pains, poems and stories, paintings and laws, translated with data and education, emotions and animals, translating with you and a computer, internet, digits and bits, translating into…

 

a great pleasure of reading is writing reading

or, “a writer’s (reader’s) greatest gift to a reader (writer) is to help him become a better writer (reader)” – Jerome Bruner (parentheses mine).

 

literary texts as “epiphanies of the ordinary”

-James Joyce-

ReWritten / ReWriting

ReWritten

The Disappearance of Needs 

In any genre.  Writer becomes when the needs disappear – needs like expression or dialogue, understanding or inquiry.  The need to devise layers or multiples of perspective, to experiment or experience language or thought.  To love.

When these needs are expunged or exhausted, and a human puts pen or pencil to page, writing might begin.

 

These needs are not expunged.

Needs complexly relocate.

 

Maybe they find a more suitable object, event, or entity.  Writer attempts to construct love via language and page.  This is also dialogue.  But what is needed is resonance-WITH.  What is longed for are moments of positive resonance with an other of Writer’s same kind.  Where resonance would be acceptance, acknowledgment, empathy.  Comprehension, understanding, attunement with Writer’s barest, most authentic expressions – Writer’s openness and risk, Writer’s life-experiencing, meaning-making processes.

[NOTE: Obviously it is literature being addressed herein – not formulaic, hack, commissioned, business or “professional,” aesthetic or philosophical – domain-specific languages, entertainment or communication-purposed compositions.  Rather – writing that lays bare living – which can (also obviously) partake or occur within any and all of the above forms and kinds of inscriptions]

 

Writer, utilizing all accessible knowledge, craft and experience divulges (as best Writer can at this instant) Writer’s lived experience.  Writer loves her.  Writer grieves.  Writer imagines.  Writer pretends.  Writer co-constructs (borrowing from the everywhere that language, experience, emotion, sensation, cognition, DNA, biology, physiology, dimensions etc. comprise) trails of letters, incipient sounds, rhythms, definitions, analogies and metaphors, socio-cultural baggage, spatio-temporal perceptions, historical variety and habitudes, toward some sort of text, artifact, writing.

 

In other words, Writer writes.

 

And as Writer writes, Reader reads (they are one and the same initially) and that reading also co-constructs the divulgence and activity-experience the writing com-poses.

Posing-with =  Writing.  An individual, posing-with, everything-at-disposal (its affordances and limitations) through language-inscribed.

 

[NOTE: pose1 pōz/

1.  verb

1.

present or constitute (a problem, danger, or difficulty).

“the sheer number of visitors is posing a threat to the area”

synonyms: constitutepresentcreatecauseproducebe More

2.

assume a particular attitude or position in order to be photographed, painted, or drawn.

she posed for a swarm of TV cameramen

synonyms: modelsit More

2.  noun

      1.

a particular way of standing or sitting, usually adopted for effect or in order to be photographed, painted, or drawn.

photographs of boxers in ferocious poses

synonyms: posturepositionstanceattitudebearing More

      2.

a particular way of behaving adopted in order to give others a false impression or to impress others.

the man dropped his pose of amiability

synonyms: pretenseactaffectationfacadeshowfrontdisplaymasquerade,posture More

]

 

The needs remain because they’re needs.  Needs oxygen, needs community, needs interaction, needs movement.  Needs nutriments, needs love.  Needs habits and practices, processes and conventions.  Needs society, needs shelter, needs protection, needs…

As if folded-into.  As if woven.  As if inherent and intrinsic, automatic.

As of anything and everything, then, Writing is not solitary.  “To write” is TO-WRITE-WITH the universe-encyclopedia of said individual, “writing.”  Some languages verb this better than others, some will allow us to feign.

Writer will not feign, unless “to survive” necessitates “to feign.”

Writer intends to write-with, perhaps finally surpassing a former dream of being no one, no thing, instead edging toward and everything that one is, of necessity, Writing.

photo 2

Revisiting Aspects of Writing

to see if there might be some positive resonances yet….

images-5

Aspects of Writing.

(please click image or title to link)

A Guarded Narrative

Theories exist that propose a process for primary and profound attachments.  That as these attachments proceed, they will inevitably expose (or reach, come up against) individual limitations.  As humans intermingle with increased intimacy and time, eventually the darker reaches, safer holdings in us (traumas, repression, grave fear or terror, shame) will be engaged and something will ensue – usually either openings or closures.  The following was composed as an attempt at a relational account of this…

Alfred Hitchcock Doors

 

We Open Doors

We struggle.  We stumble forth.  We reach, we ramble, we run.  We learn to walk.  We tumble and waver, we stride.  We overhear, we listen, we engage.  We greet what we encounter, we welcome and inquire.  We reciprocate.  We open doors.

We gaze, we laugh, we remember and rejoinder.  We wander, we wonder, we happily agree.  We chide and we dispute, we recommend and reason, we exclaim.  We open doors.

We step forth, step through, we open chambers.  We confess.  We beg, we plead, we rest and bless.  We sing.  We join, we sway, we dance.  We kick and scream and wriggle.  We resonate.  We hurt and we forgive, we open doors.

We whisper while we shout, we worship and succumb.  We praise and denigrate, argue, negotiate, we push and we budge. We hesitate.  We wrestle with the locks, we suppress and unremember, we fabricate, we lie.  We pry the doors.

We change the stories.  We imagine.  We concoct and recreate.  We design a thread and tell a tale, we corroborate with doubt and love.  We fear and we recall.  We reassure.  We swoon, we falter and we soothe.  We open doors.

We enter dungeons.  We smell the dark.  We trigger mines.  We panic and react.  We flee aimless and return, we grasp and seek and hope.  We lift the doors.

We reach the wetlands.  Cross the plains.  We clamber mountains holding onto rope.  We knot and we undo.  We disrobe and arm ourselves.  We bleed.  We heal.  We stack the rocks.  We open doors.

We attach and we press on.  We scab and suffer.  We get lost.  We recover.  We holler, we recoil, we respond. We widen cracks and we expose.  We grope, we censor, we divide.  We rage and we varnish, we forget.  We ask and refuse the answer.  We testify, profess.  We strain and crawl.  We collapse.  We guard the doors.

We collaborate.  We weave and tear and shape.  We invent.  We threaten cores.  We gird our hearts and steel our minds, we clasp our hands.  We jump and weep and fly.  We grieve.  We repose, we dialogue, we alchemize.  We sear.  We use our weight.  We bolster.  We open doors – they slam us.

We protect.  We damage and arrange.  We repair.  We gossip with our notions.  We theorize, we enter forests.  We drown and cradle rocks, we float and we resign.  We hear the latches, we peer downstairs, we take our steps and count the beats.  We’re keeping time.  We feel the tremors, we sense the snap, we open doors.

We break them down.  We tremble.  We contract.  We slither, wriggle, wind.  We explode, we come undone, we disappear.  We hear the lock.  We search the key.  We gather, we conspire, we close in.  We close doors.  We seal, we paint, we turn.  We shrink, explore, thin out.  We look away, look forward, look about.  We separate and margin. We barrier and bind.  We open doors.

We pause, we blind, we wish.  The doors shut tight on what we’ve opened.

 

 

 

Promise

“Life is not susceptible perhaps to the treatment we give it when we try to tell it.”

-Virginia Woolf-

Woolf quote

+

2 Books that generate promise…

Ruiz - Four Cold Chapters

 

Bromley - Making Figures

(click covers for summaries)

 

“For it is hard to be finite upon an infinite subject,

and all subjects are infinite.”

-Herman Melville-

Melville and quote

Erosion, continued: “What Begins as I, Ends as It”: A Form of Fiction (explicit)

MEANING from EXPERIENCE:  “What Begins as I, Ends as It”: A Form of Fiction

 

“Every movement resonates with its preacceleration and its overarticulation, active in a contagion of speeds and slownesses”

-Erin Manning, Always More than One

 

I.

The erosion would be complete (or very nearly) now.  What had once seemed an “inner life” or “personal experience,” perhaps “individuality” or some such, (as far as could be sensed) was wholly in absentia.  No happening, event, or perception – let alone interpretation or meaning.

Now it was only something thesauri’d as anguish – maybe migraine, maybe ennui.

The emptying and erasure, incessant deterioration.  Taking it back to the cells.

  •          Movement.
  •          Terror.
  •          Survival.

Formulating a system.  Psychology and reflection not necessary.  Systems in relation for persistence.  An added instant.  Another day.

            Flefzzhat, remune, it sounded like, and signifying nothing.  Activity is all.  Behavior.  Quieted, plastic, rearranged.  Emotion in hiding or exile.  It would not be decease, and he could not seem to help it.

It was cold.  Began to chill.  Unable, apparently to warm itself.  Something gave it liquid, which, though iced cold, seemed to flush it warm.  Reaction, not response.

Activity observed, not intention.  It shivered.  A scribbling, not a mark.  A murmur, not a sound.  It seemed deflated.  Otherwise.

Not like a rodent, really: not furtive or purposeful.  How to describe it?

A wrapped tree or  scarecrow – if the scarecrow was broken and crook’d.  What would survival mean, without love for words, without relish?  Without desire – is it pro-cess?

Dead crow in flannel.  No future envisioned, no breathing to count by.

 

II.

Room after room over months all displacing.  Pieces at a time – chair here, sock there, key, sign, and implement.  A picture.  Emptiness synonymed, a variant from loss.  Loss implies gone; emptied – gone away.  The figure shuffling toil devolves the way of water – seamless evisceration – an evaporate.

The labor worked like cancer on its host – a devouring accretion.  Humans call it grief – the impression of depression.  Unable to relate, all signs a bag of Scrabble tiles.  A tick will move toward warmth, grass stems trigger to the sun.  Scarecrow? – merely flux.  Perhaps the wind.

At one time it forayed.  The worlds of animals and humans.  Would have named systemic processing: “living.”  Drill down deep enough, or extend exponentially – the vitality recedes.

            Vitality recedes.

            Sonic elements, sense.  Beyond the psychosocial, even basic physics began un-mattering.

Another room, another artifact, another particle of dust duly removed.  The figure now a beach – sand devolving slowly toward rock.

Rock:  elemental, unfeeling, simply there.  Simply there, in its flux.  Taking space by making it.  Stupid, muted, dumb.  Pointilism sans points – that sort of thing.  The figure itself an oxymoron, an elision.  Not illusion.  From outside this is really happening.

From within, it’s only time.  The songs of Orpheus, collected as poems.  Dalliance in extinction, without a puffin’s reward or a dinosaur’s drama.  Just scarecrow – a covered tree – limbing in almost dark.

Prime example of nearly.  Nearly being, nearly attached, nearly meaningful – nearly perceived.  Nearly alive – another way of saying (in a scientist’s tongue): NOT.

III.

If a statement of faith is “always more than one” then here we have a really hard problem:  no statement, no faith, and ever only one…Beckett’s dissolution… How It Is.

“how last how last”…”vast tracts of time” 

IV.

It echoes.  The emptying room.  A hollow.  Blowing stiffly enough, some would say it howls.  If a howl, then a cry.  If a cry, a reaching out.  Scarecrow doesn’t cry.  But the drink kills the migraine, whites out the angst.

Wrapped tree in snow.  You know it’s there.

It, without life or blood or brain.  It now alone, now diminished, now slowly stripping bare.

            Call it the Passenger Pigeon, the Ibex, Orpheo rising from the dead.

Call it Nothing and No-one.

 

Please do not call it at all.

     V.

Someone said meaning was the sticky point.  Point dislodged.  Evaporate.  Another: “this is love.”  Love fucked and raped in eye socket, armpit, ass – then abandoned.

Another room cleared by the scarecrow.  More bark removed from the tree, even while the burlap clings.

Life would astonish the gods – an elegy owed.  It’s worse than that.  It’s autopsy alive – with light everywhere.  A copyist’s error.

            Branches clack, and make impressions.  That is all.

 

 

How People are Made

How People are Made: Relation and the Myth of Anonymity

  • Jonathan Franzen wrote a book entitled “How to Be Alone.
  • Here is the sunset as I drove to this spot to write.  It is Kansas.  This is not uncommon.
  • Donne: “no man is an island.”                    

There is no shame to it.  How many participants in Facebook, Twitter, MySpace, Flickr?  How many millions “chat,” “text,” visit sex or dating sites?  It’s the history of communication, as I’m considering it.  Gesture, sound, scent, language.  Writing, correspondence, law, artefact.  Telephone, computer, Pony Express, gmail.  Travel.  “Solitary walks.”  Family.  Friendship.

There IS NO HOW to be alone.

 There is no ALONE to BEING.

I have been trying to be “alone.”  Unattached.  Separated.  Theoretically, “divorced”:  “dissolute,” “diverted,” “turned aside.”  TO MYSELF, in-divid-ual.  There is nothing there.  No one.  I AM UNIDENTIFIABLE outside of RELATIONSHIP.

At one time I considered this a weakness, a co-dependence, some personal immaturity.    ANONYMITY (Related words: oblivion; inconspicuousness; invisibility; invisibleness; insignificance…”) DOES NOT EXIST.  (or we do not). 

I’ve watched the movie “Her” four times this week.  I continue to breathe.  I listen to, feed, tuck in, taxi my children.  I feed the dogs.  I lay in a bed.  I drink water.  I move, in air.  I rely on ground, on floors, on walls, on doors, on oxygen.  When no children or dogs or phone calls or “people” (humans, organisms) need my attention… I read, I write, I sit on chairs, walk, think, imagine, breathe, murmur, eat, exercise, “think.”  THERE IS NOT ONE THING I DO WITHOUT OTHER THINGS.  THERE IS NOT ONE THING THAT IS ME.  THERE IS NOT ONE THING.  THERE IS NOT ONE(there is only one?).  (“I” takes its shape from what surrounds it).

If you click into social media and comment.  If you press the “chat” button.  If you text or shoot an email.  If you “answer.”  If you read, write, compose, move.  If you “think,” “imagine,” “daydream,” “fantasize,” – IT REQUIRES INTERACTIONMORE THAN YOUR”SELF.”  Did I ever doubt that “self” existed as a SOMEthing, I would now state it as a tenet of my core beliefs:  I believe: THERE IS NO SELF.  “SELF” IS A CO-CONSTRUCTED ENTITYTHERE IS NO “SELF” WITHOUT “OTHER,” AND “SELF” BECOMES, INTERACTING. 

Here’s the gist of this.  As soon as a comment is posted, as soon as symbols typed, words breathed through sound, keys struck, a step taken, a breath inhaled, mark interpreted, sound perceived, an IDENTITY (the “identification” of an organism) occurs.  Imagined, pretend, hoped-for, deceptive – NO MATTERACTIVITY BECOMES an organism – particularized.  What is “I” utilizes and processes air from around me, utilizes and operates upon matter surrounding and constituting me, and TAKES ITS SHAPE IN RELATION TO WHATEVER IT INTERACTS WITH.

Otherwise, there is NO.  Simply NO.  I cannot think un-interactively.  I cannot move sans interaction.  I cannot BE alone, an island.  There simply IS no HOW TO BE ALONENo option exists for us.  We are WITH, or we are NOT.

If you respond…you take on identity – are identified – you can twist, shape, invent, pretend, co-create that “self” through chat, gesture, speech, writing, breathing, reading, hearing, moving, INTERACTION – WE ARE IDENTIFIED (given “identities”) VIA INTERACTION.  Otherwise, we are simply NOT.  DO NOT EXIST.  Not “don’t matter,” not “invisible,” not “ignored,” not “anonymous” (all identities in themselves) – simply NOT.

I used to want to be someONE.  A writer, a man, a husband, a father, a thinker, artist, philosopher, significant, meaningful, AN IDENTITY, A PERSON.  I CANNOT BE something on my own, alone, to-myself.  Without oxygen, carbon, gravity, hydrogen, DNA, plasma, neurons, (energy + matter in specific combinations)…I’M JUST NOT.  And that carries through from the atom to the identity to the universe.  Whatever BEING I might be, can be, AM – depends.  DEPENDSUTTERLY DEPENDS.  On each and every moment of interaction.  And is CO-CREATED in each and every interaction.  There is no STATIC, no CORE, no SELF (not even a possible way to get one’s “self” ALONE/APART from world to try to discover “WITH” oneself WHO one is – IF we are ALIVE – we ARE ALWAYS INTERACTING) – no singular ID-ENTITY.  “I” is an organism identified by each interaction… 

“I” AM A ROVING (DYNAMIC) BECOMING

web I

…and nothing without you

…thank you ALL for shaping a self out of/into me…

“Reality does not exist beyond the activity and interactivity of systems” – Humberto Maturana Romesin, Fundamental Relativity: Reflections on Cognition and Reality