The Lovers Encyclopedia: or, Notes Toward Unlimited Signs

Gilbert Quote

Notes on an Encyclopedia of Signs: or, Limited Vocabularies, Limitless Meanings

“Ever-newer waters flow on those who step into the same rivers.”

“All entities move and nothing remains still”

“Everything changes and nothing remains still … and … you cannot step twice into the same stream”

-Heraclitus of Ephesus-

“No man ever steps in the same river twice.”  No man ever steps the same into a river.  I believe that everyone, from time to time, aches to express what they mean.  We have experiences and we want to communicate them, and we experience a kind of veritable torment when nothing sounds, feels, expresses what we “mean” “quite right” (or adequately, authentically, completely, correctly).

How often this happens with joy, pleasure, desire, love.  There are 26 letters in the English alphabet.  We shuffle and arrange them, add and delete, realign and recompose, punctuate and intone, mark-up, highlight, capitalize, emphasize, crescendo/decrescendo, lilt, shout, whisper the sounds and shapes we have mediated them through in this wild, often urgent attempt to forge understanding BETWEEN, comprehension, connection… MEANINGS (whole-person exchanges) betwixt ourselves and others, and world.

Our bodies have limited surfaces.  Certain numbers of organs, neurons, veins, muscles – motions, sensations, pulses, breaths, hums and groans.  We TOUCH to forge BETWEEN.  Caresses, grasps, pushes, pulls and entanglings.  WE ACHE TO GET ACROSS – adequately, authentically, comprehensively, fully.

“I love this pizza.”  “I have never seen anything like this!”  “OMG – watch that sky as it changes, explodes, implodes, whirls, colors!”  “I have never experienced love like this.”  “You are the most beautiful person I’ve ever known.”  “This is my favorite song.”  “You are incomparable.”  “You are incomparable.”  Our experiences – each – are in some very real sense… INCOMPARABLE.

And space.  And time.  Matter and energy, or material / apparently immaterial.  Emotion and sensation.  Cognition and affect.  We are ALWAYS (all of us) stepping in the river, and the river is always (all of it) flowing.  EVERY instant is our constant moving IN and WITH the constant moving of the world.

It hurts.  I look at, listen to, interact with, FEEL toward, receive from, snuggle, caress, kiss, desire, weep, converse with my current romantic partner – aching every time to express how additive, emergent, unique, INCOMPARABLE these NOW-experiences WITH her vary from, extend, surprise, fulfill, astound, affect, estrange from any other – and bewilder my ability to communicate them… because I have said “I love this pizza” a million times.  I have lost my breath at the views from a hundred mountain-tops.  I have gasped at four crashing oceans.  I have whimpered from the all-over expenditure of orgasm many times.  My fingers have disbelieved themselves and been overwhelmed by a life of plants, animals, surfaces and human fleshes.  “My favorite pie” has happened again and again and again – never the same me, never the same pie.  Down to my cells, my molecules, my quarks.

My love and I have imagined a new symbology.  Each time we ache to speak our love we will scramble new squiggles, letters, symbols, scratchings in order to designate:  THIS IS NOT LIKE BEFORE – I know I said it moments ago – BUT THIS IS SOMETHING MORE/OTHER/ PARTICULATED and specific from that.  This is NOW-LOVE, new and familiar, distinct and embodying all the particles prior.  There are not enough symbols.  Not enough sense.

Mikhail Bakhtin and any number of other thinkers, artists, poets, anthropologists (von Uexkull, Heidegger, William James, Charles Peirce, Paul Bains, Erin Manning, John Poinsot, John Deely, Paul Kockelman, Humberto Maturana, etc. etc. etc.) have attempted to unpack this strange tangle.  Poets and writers throughout history (as witnessed via Heraclitus at the start of this little assay), musicians, painters, explorers, historians – HUMANS have suffered, hurt, ached at this paradox of limitation and adequacy for expressing WHAT I MEAN / WHAT’S HAPPENING FOR ME NOW / throughout the life of our species.

The gist of it:  our bodies and vocabularies are VERY limited in relation to the never-ending changing and flood and flow of our relation to the world and others.  26 letters and 20 digits, a circumscribable surface of skin, a rate of cognition, a dictionary of emotions… never the same human stepping in never the same river.  This is where Bakhtin, et. al. assist us.  What language we’ve agreed on, what musical forms and sounds, what movements we are capable of, what gestures, groans, inflections, pressures of touch, coos and growls, whispers and howls – YES they are woefully limited to represent the vast variations of each NOW experience – with THIS person, THIS landscape, THIS particular food, THIS hearing of a song, THIS sunset, THIS ocean, THIS child, THIS reading – we repeat and repeat and repeat (in a kind of repulsive ad nauseum).  We proclaim our love as powerfully as we know how… and find we wrote the same thing to another person in a letter 15 years ago.  We massage and wriggle and lick and devour in lovemaking in a way we mean to be so particular to THIS passion, THIS relation, THIS other – and it mimics our gripping and caressing and kissing and intercourse of many other times, other passions, other relations, other others.  It hurts.

Bakhtin et. al. indicate that the MEANING is limitless.  That in order to communicate, each BETWEEN must be understood in the Heraclitean sense – WE ARE NOT IDENTICAL to ourselves – ever – and THIS EXPERIENCE being had is NOT IDENTICAL to any other – ever – our means of expression, our vocabularies for communication, our bodily capacities and emotive apparatus ARE LIMITED… but the meanings we create interacting with the world are not.  The MEANINGS ONLY OCCUR BETWEEN and AS we (ever-unique and different) participate, interact, engage one another and world (ever-unique and changing) … To comprehend the sometimes repulsive, apparently restrictive and woefully repetitive MEANS OF EXPRESSION we have and its FELT INADEQUACY to the new, unique, differentiated EXPERIENCE WE ACHE TO EXPRESS – would rely on the mutual understanding that EACH EXPRESSION WITH  COMPOSES NEW MEANING.

Our efforts, compulsions, desires, tastes, affections, pleasures, joys, hurts – EXPERIENCE – IS AUTHENTIC and GENUINELY NEW and DIFFERENT every moment – the means we have of COMMUNICATING, EXPRESSING, CONNECTING these experiences IS LIMITED and REPETITIVE – but we need not doubt the LIMITLESS CAPACITY FOR MEANING SOMETHING FRESH, AUTHENTIC, GENUINE, TRUE that each of those repeated words, phrases, emotions, gestures, interactions have… because…

“Ever-newer waters flow on those who step into the same rivers.”

“All entities move and nothing remains still”

“Everything changes and nothing remains still … and … you cannot step twice into the same stream”

-Heraclitus of Ephesus-

We are a species of limited vocabularies, a constrained encyclopedia…

in a world of limitless meanings

let us trust one another.

-for Hallie

 

Narrating Fragments

“And in life, meaning is not instantaneous.  Meaning is discovered in what connects, and cannot exist without development.  Without a story, without an unfolding, there is no meaning.  Facts, information, do not in themselves constitute meaning.  Facts can be fed into a computer and become factors in a calculation.  No meaning, however, comes out of computers, for when we give meaning to an event, that meaning is a response, not only to the known, but also to the unknown: meaning and mystery are inseparable, and neither can exist without the passing of time.  Certainty may be instantaneous; doubt requires duration: meaning is born of the two.  An instant photographed can only acquire meaning insofar as the viewer can read into it a duration extending beyond itself.  When we find a photograph meaningful, we are lending it a past and a future.”

-John Berger, Another Way of Telling

Paul Kenny -

it might be Autumn

It might be Autumn.  It takes awhile to know (here).  In any case, the confusion is enormous, is bewildering, is sometimes stultifying.

Multiple persons – some who know me and some who seem like they do – all seem confident about it.  About the book.  About that “there is a book in me” just waiting to be born or written, composed or transcribed – however a “book” comes to be.  I am certain of none of it, excepting that I love books, in fact I crave well-connected letters as much as (although differently from) my desire for love, for intimacy (or “satisfaction” – itself a kind of surprise and delighted exhaustion), for meaningful connections (being understood, acknowledged, beloved, and so on).  Strange beasts, we.  I.  I-we.

The “I” is “we” if you take into account all the variance – the inconsistencies and variety and contextual divergences.  “Bewildering” is the word I most usually apply to this business or blessing of living… of being alive.

Maybe that’s what this is about, like birthdays.  The strange pivoting celebration of another year undergone or accomplished, simultaneous with its absence and cessation.  Living, dying – same thing?  The introduction that serves as farewell.  A tightly romance.

Does “paradox” indicate two apparently incompatible things being the case at once?  These are not flip-sides of a coin, but two things on the same surface, depending.  Living/dying, suffering/joy, love.  Now as before and after in the same instant, so to speak.  I will always be battling the incapacity of words as the only things capable.  Communicative paradox – language as, at once, in the same sphere/realm/scale/reality – that which reveals and conceals, says and does not say, speaks and remains silent, clarifies and obfuscates, signals and misleads…fails and succeeds.

So that every effort of greeting also grieves, and each introduction is yet another form of farewell.

 

I loved her.

a little more…

Intro Farewell

Xopher Alexander Porches

Progress

Introduction - Farewell

 

Work in Progress

Intro Farewell

a little something I’ll be working on through the Fall… believing, against all odds that there really IS a book in me somewhere….

What Presence

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NW Filbert's avatarSpoondeep

hell, it’s a love poem.

What Presence

You write “Her,”

and mean Everything

mean the meaning in things

beyond the skills for to say.

Mean “snow” – its ubiquity,

and “world” – the how-life

you never understand,

meaning “unaccountable.”

Your children.

Each day, and then breath,

and then seeing.

 .

You write “She,”

or write “Hallie.”

Write her name and her flesh

(if you could).

Write her presence

again and again and again,

as your parent, your birthplace,

your burden.

You write wishing and ache

meaning “dream” and “desire,”

meaning meaning.

Meaning yes.  Meaning hope.

Meaning “here.”

 .

But write “Her”

and mean “living.”

Meaning “friendship”

And “good-in-the-world.”

Meaning fire.

Meaning purpose

with music

and “love.”

 .

Just writer “Her”

and mean”Being.”

N Filbert 2014

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The 44th Turn

You ache.

You are older,

and beautiful,

in the way piles of gravel

surprise you

along the turnpike.

 

Those gathered around you

are increasingly less –

less in years, less in words,

and less in common –

saving the uncommon

tastes and thoughts and talents.

 

You still have books

and a dimming light

and more than enough love.

You eat, you drink, and make merry.

Some things you remember together,

almost

 

almost the necessary ones,

say a child, a lover, a poem.

There are gifts, a few –

those given you yourself

and to others –

“the allowance” –

 

allowing

care and celebration,

some sweet welcoming,

some join.

 

It’s alright,

she is here, beside you,

they are sleeping in their beds,

are scattered to the days,

are bleeding, are breathing

 

so much talk of labor

in our culture –

piles of effort

for finding peaceful paths,

to the country,

the cabin,

toward some freedom

to live.

 

We live.

Our days adding up

while counting down,

in strange measures –

now in years,

by the hours,

in moments.

IN THE MIDST

Moments: The reality of accrual and depletion, growth and diminishment

chicken-or-the-egg-550x550

“It is of the essence of life that it does not begin here or end there, or connect a point of origin with a final destination, but rather that it keeps on going, finding a way through the myriad things that form, persist and break up in its currents.”

Tim Ingold – Being Alive: Essays on knowledge, movement and description

            In the reading journal I keep, I record what I read each day in entries numbered according to my years.  For instance, today is Day 364 of 43.  Each day counts UP the days I have lived, simultaneously counting DOWN the days I have left.

If our weight in the world is conspired via our capacity for object-making, “perception,” – how we collate and identify active collective of particles, lending them shape and color, space and duration – in effect: “organize them according to our own purposes and facilities” – co-creating manageable entities with which we might interact and navigate life “sensibly” (body-minded)

then the “lightness” of vitality/movement/being comes from the constant (relatively frenetic) buzz and action of the unseen particles composing and constituting the scales we are able to perceive and conceive.

Does this sound workable?  I trust that I am a hive of vibrating, exchanging, bounding, colliding and connecting atoms/molecules/whatever, and that to certain interlinked bundles of material interactivities this can appear, be sensed, perceived, interacted with, as an apparently distinct “organism/being/organization of activities” constructing (or being constructed/perceived AS) almost a form, a differance, an “object.”

And likewise, and vice-versa.

Particles, drilled down or zoomed out in their interactivities and motion form ever-varying “wholes” (temporarily composed perceptible forms or variable entities).  Thus poets and scientists, thus Ovid and religions, philosophers…HUMANS…METAPHOR.  Taking various realities for another and one another, or, ALWAYS – in relation to.

Crossing and dipping, perceiving/conceiving, we are able to invent scenarios and subjects, conduits and concretions, whereby we are also able to communicate, invent, share, cognize imaginative possibilities for our temporary coagulates (or “life-forms,” ever active and morphing).  The tinier particles simply continue their trajectories and behaviors while their collaborated forms appear to be “born” (or formulated, occurring) and die (or dissolve, dismember, separate to join in other alignments, reactions and compounds).

Thinking is a lucky pleasure of our particular combo-formulations, as love, emotion, felt embodiment, enmindedness, entanglements…

I am grateful for all of it: lovely purposeful accidents to sense, perceive, grow, change, become, decease, connect and disconnect…attach and release…combine and unravel.

IN THE MIDST of which…and this is where the trembling, shifting, unstable, particularly and elaborately conditioned partial perception “I” initially chose (in languaging) to begin…”in the midst of…”

but then I realized that MIDST might beggar a belief-explanation (theory) as to what I was beginning in the midst of…ALWAYS…this strange living process…and so I diverted through the above contingent caveat.

i.e. EVERYTHING DEPENDS.  On context, formulations, occasions, circumstances, surroundings, kind, type, species, conditions composing NOW.

There is some longevity to “sticking together” (successfully? Symbiotically? Interactively linked or bonded for some formal survivable persistence) but it’s all quite temporary (the place-time from which an opinion is held or conceived, promulgated…changes slightly with each moment, more in an hour, a day, each “year,” each…occurrence).

To say: all is active and contingent.  I.e. DEPENDS – on multitudes of very specific things, unseen tiny things, enormous systemic things, situations, arrangements being…”the case.”

A Hal Hartley film or a novel by Dostoevsky, the face of my child or the sound waves of song; the body and voice of my beloved…won’t have any “effect” “meaning” “sense” when my particles realign and this particular arrangement is “dead,” “decayed,” “reorganized.”

Activity is a curious thing.

Although we experience “age,” “knowledge,” “experience,” as a kind of “growth” or accretion, it isn’t very long at all in our formulating as a human before we become profoundly aware that our “growth” is an indicator of cessation, “progress” a sign of our undoing…dismantling, shifting, and changing.

This central comprehension of human systems – paradoxical tension, momentary accretion/diminishment – likely fuels much of the emotion, trauma, passion, energy, delight, grief, disturbances and elations of our particular species instinctual cognitively embodied behaviors.

Angst, joy, terror, hope – perhaps all of these reside in this mysterious yin-yang of coming together / coming apart AT ONCE and ALWAYS.  Each addition is a removal, each connection another breakage, each revelation a forgetting.  Each next accrues a last and never.

NOW – the pivot point of addition/subtraction – for human living.

I crave, delight, wonder, rejoice, and find my survival with each NEXT while grieving, losing, aching, suffering, and ceasing with each movement as well.

There is no choice in the matter (that I can see) – it happens.  Everything we do effects and disaffects inherently.

Rising indeed IS falling.  Growing IS diminishing.  Living truly IS dying, while our dying is yet living for something else…Reciprocal, ongoing, continuous realignments.  Any departure is a novel thing joined.

And thus, simply process, simply going-on.  Not “us” but it.  Not you, I, we, but the particles and universal systems, arrangements.

And we, in the midst.

Perhaps.  That’s how I’m thinking it today.

As I count up and down the days.

ouroboros

Scripture : Roots

Scripturient

“In the beginning was the word…”

“…and the word was god.”

Enigma.

My youth was spent immersed in a form of neo-fundamentalist, conservative, evangelical Christianity.  It would be difficult for me to estimate the number of bible readings, passages memorized, commentaries consumed, and sermons received during my first twenty-some years of life.

Twenty-some years later, libraries of world literature later, this particular phrase, passage, verbal construction remains like a haunting, a rule, a resonance and reverberation of the deepest sort – a kind of First Sentence that rises and echoes in me whenever I turn myself to writing.  A statement some whole of me attached to in presumptive belief and passion that constitutes, in its way, the work of my adult life.

In what “beginning” was the word?  And what was that word, are we to read this word as, literally, “god”?  Or are words themselves divine, godlike in their creativity and actionable functions?  In the full passage we read that the word is both “with” god and itself god…a quintessential meta-statement from whatever interpretive stance one selects.

In the beginning was the word [in beginnings words become?  In words become beginnings?],

and the word was with god [words that are with] and the word was god [words that are].”

            Religiously:  when humans spoke “god,” gods became.  Conception creating realities.  Referentiality – a term is attached to an object, idea, relation…and the object, idea, relation begins to become that term (and vice-versa, through public practice).

Words epitomize co-creation, collusion.  I am a tiny human organism, an infant birthed into a community of persons.  This community attaches a term to me: “Nathan.”  I grow into that name, define and fill it with characteristics, behaviors, activities, experiences…and, for my communities (the others I relate to) that word “Nathan” comes to mean my specific organism in the world.

Words are beginnings, are like relational diagrams, invisible cross-hatchings and webbing throughout lived experience as humans – inceptions of internal and external possibilities and limitations via their activity as connective linkages, as references and realities.  Every term is metaphor – symbol, signal, object – requiring its interpretant.  The multi-sided act: language.

So what began with language?  Language that joins with and is?

I suggest meaning.  Conscious participation, co-mmunication, reflective relating.

Religiously:  posit Supreme Being and it posits world.  Speak reality and reality speaks.  All a matter of relating, relation…communication…language.

World becomes via collaboration, interaction – made possible through efforts of mutuality and distinction: gestures, intelligible utterances, multilogues, dialogues – communication.

Possible interpretation: A god languages “god” into being.  “Unicorn,” “fairy,” “truth,” “quark,” “molecule,” “consciousness,” – invisible, imperceptible “realities” language (WITH) and then become (ARE).  Subsequently the commerce and exchange of the universe alters…

Each utterance brings new relations and thereby new “things/realities” into concourse.

I can believe that what begins in language (or, communication/relation/collusion) is MEANING (such a word as “god” itself).

I find, trundling through countless notebooks, pages, typescripts, letters and journals, that at the head of any larger work or endeavor I attempt is inscribed this personally indelible takeaway from my youth’s indoctrination:

In the beginning is the word

a thing that creates in being constructed

always co-constructed WITH something else/Other

and becoming something else/Other in its utterance and collusion

organism + environment = meaning

all reality resides in relation

all of these also words, beginnings, possibilities

In beginnings are words

and in words begins begins begins

ever forging relations into realities into relations

tying things one to another to another to another

in concourse

en route as route