Wanted to plug a new Youtube channel I’m following…
Wanted to plug a new Youtube channel I’m following…
I have been fascinated by and greatly enjoying the discussions and promulgations of some very astute bloggers considerations of the possibilities of and potential candidates for a “Theory of Everything.” Β See, for prime examples, the tremendous thought-work of MultiSense RealismΒ and Anacephalaeosis. Β Hoping to further conversation, I humbly post a couple of intriguing considerations of TOEs by two others of my thinking-hero-eschelon… and hope for responses from those above-mentioned and anyone else with thoughts on the matter (or process, as it may be)…!
From the Concept of System to the Paradigm of Complexity – Edgar Morin
and
Do We Know How to Read Messages in the Sand? – Isabelle Stengers
Please read previous post with this in mind:
Please share via comment what encounters or engagements with works of art, science, philosophy, writing, music, and any other cultural artifactual form has altered from then on how you select, evaluate, engage other related artifacts from then on?
I personally attempt to read every writing I am able to obtain by my favorites. Β Some of my blog entries may therefore be redundant, as redundancy is a way that I am able to sense patterns and make connections and thereby forge what I experience as meaning. Β The following is one of the summary writings (nah, that’s not quite right – even with redundancies and retellings I rarely find a summary-type writing by my favorites – there’s always difference – and that is what snags me!)… Okay, for your interaction, pleasure, and engagement, without further ado…
by Jay Lemke (1995)
– Douglas Hofstadter & Emmanuel Sander –
we’re heading off to visit children and family in the Pac-NW for a week +…not sure how often I’ll “get back again” to ze blog, but aside from my amazing wife, I’m taking these….
Happy Trails….
“I do not want to know about the human heart. Β I do not desire to speak at all about those indwelling, intimate reaches of the heart in which anguish is an undiminishing personal interrogation, much less to analytically enfetter those reaches.
I have the sense, the good sense, the decency, to have nothing to say.”

“Sick of all theΒ you be’s? Β Well, what do you say, you be you and I’ll be me? Β What do you say? Β We can fall asleep in a room full of the snoring dead. Β We can sleep while an old woman twangs away on a bad piano while rain keeps time in the empty street. Β We can listen to and count the closings of a child’s fist as he tries to catch a fruit fly. Β We can listen to the whistling of the bombs. Β We can listen to each other.
I do not want to know about the human heart.”
“I am not a man of science. Β I am not proficient in any branch of nature study. Β I do not know the difference between an amphibian and a reptile. Β I have no yearning for hard knowledge about the hard world. Β And yet I have no affinity for anything spiritual. Β In fact, I have a pronounced, conspicuous, and striking absence of an affinity for anything spiritual.
I know but one hard thing about the hard world and it is this: Β from the sum of all theories, as arranged in accordance with ascertained facts, we make a few assumptions, that we have actually ascertained facts, that we are actually here to ascertain them, and that there is actually aΒ here.”
-Percival Everett-
a photographic pilgrimage to Orthodox Christian monasteries across the continent
Meandering Through a Literary Life
Orthodox Christianity, Culture and Religion, Making the Journey of Faith
Erik Kwakkel blogging about medieval manuscripts
"That's the big what happened."
Networking the complexity community since 1999
The Prose & Poetry of Seth Wieck