Morning Thoughts – Saturday

“If there is progress then there is a novel.”

William Carlos Williams

     You wait for it to come, grow, become.  You may be waiting forever.  Like love.

Perhaps it will visit, pass by.  You’ll notice, probably feel hopeful, or inspired.  Forlorn.

You’ll keep trying, as in waiting.  Wanting and waiting are such wrestlers.

From time to time you’ll dream.  Fantasies and nightmares.

But language will twist your words.

“Today I wrote nothing.”

Daniil Kharms

Advertisements

Letter to a Lover – March 2018

The month of March, in Kansas, can be almost anything, like most of the other months of the year, almost.  Tonight it is moisty, breezy, there is wetness hovering like a redolent air, nearly a fog.  I am killing myself.  You are feeding me.  I sharpen your knives in the kitchen.  From the top of my throat toward deep in my belly is an acidic ruin caused by far too many liters of hard alcohol in far too much volume, too often, for too many hours of too many days over too many years to not be transforming my internal landscape into a ravaged terrain of destruction.  So though I’m unable to breathe, speak, lie down, or work without unignorable hurt, I am still useful.  I am sharpening your knives in your modest kitchen.  I am reading and writing sentences.  I am trying to keep myself from you.  You are preparing a meal for us, and I find it so difficult to stay away from you – to not breathe at your ear, kiss or nibble your neck, grasp at your bottom, finger your elbows, hover, caress, overwhelm.

Boundaries are reduced in mist and wind.  In motion it can be hard to tell where the lines that mark objects begin or end.  In cloaks of obscurity finding shapes or sounds, edges or entries, can be, well, con-fusing (over-mixed, blended, woven)… as perhaps any “thing” we try to think apart ‘in fact’ always is… “inscrutable,” “indivisible,” “unclear.”

If you extricate the ginger from the garlic from the cabbage from the chicken from the oil, the rice, the salt, the pepper, the lime and ancho, the butter, the liquids and oxygens, thicknesses and scents… where is the meal?  If you separate “me” out from “world,” relations, surround (like a theory, a concept, a logic…) how might I then live, or “be” what you presume me to be?  I will not, cannot, am not (removed from my surround) and so it goes… limbs and flesh and organs… dissect… to cells and fluids, molecules and motions, viscosity and energy… to atoms… to subatomic ‘particles’ and/or ‘waves’ – and at each dismantle you will have lost the entity you proposed or pursued.

Division does not equal.

You’ve quoted out of context – neither copied, reproduced, nor plagiarized.  Simply failed.  Missed.  Lost.

The burning rot, corrosive erosion of my body by the maladies of my preferences, pleasures, and habits…

…erasure of letters, terms, phrases, meanings…

…excision and surgery, atopic autopsying of…

…are things already dead, deceased once de-cised, as ‘identifiable portions or pieces, ‘things'”?

These written marks with definable shapes and spaces… yet if disjoined… no sense can be had…

What might “it,” “I,” be… apart-from?

I lay on a ground I cannot stand up without, cannot jump, move, fly or float away without…

I address you – impossibly – unless we’re inseparable… otherwise address and interaction cannot…

The gesture recognizes the necessary collusion as a dream of a fictive repartee, a figurative gap which – if there really were a break or breach – would have no effect or recognition – no reach, no contact…

Relation is repetition of conjoinment, actions without function if connectedness is not always already…

…as if drawing attention toward redundancy.

And so we kiss, we eat, we call out, we listen, as repercussions of contact… reassurances of inseparability.  You reach for your phone, I fall to sleep, unable to be undone or we would not be able to know

 

Morning Thoughts in a Blustery March

…and so we think.  I do not say we must think, for I do not think that is so – it is simply a kind of capacity we have, apparently related to external pressures and a possible pleasure, or unknown effects involving desire – a torsion, disturbance, a stirring unsettling perhaps necessary to our living continuance, like pain, like lust.

An activity we call by many names and nuances – reflection, perception, analysis, intuition, sensation, theorizing, dream… but all uncanny practices of turbulence as if trying out invisible options on our world, imagining alternatives, inventing holding frames for experiencing that must constantly and continuously alter and adapt and reorient as living never stills.  Like language, like longing, like living.  Such things show no signs of resolving, their solutions are their ongoing instrumentalization, their habitude.

  • Writing, kissing, and walking are synonyms.

Deranger

Someday maybe, someone will say of me that I “tore up language,” made it useless.

Maybe, someday, someone will “feel” that.  That I destroyed something precious.  Something necessary.  Like oxygen, or water: something we could not live without.  And I ruined it.  Like meaning.

That would be something.  Something I could do, with nothing.

Simple undoing.  To sequester and burn.  Try or experiment.  Atomic bombing atoms.  Untangle into knots – vacuum emptiness, so to (un)speak.  Rather ask than say.  Rather ponder or wonder than postulate or state.  To query, not question.  Change, not challenge.

Disorder and dismember as an alternative to reordering and remembering.  Dissolute versus dissolve.  “Me.”

.

How significant that would be!  How real and present I might become!  How impossible to ignore!  Then ‘I’ might come, be-come, cum-cum… be undone, finally.

.

De-ranger opposing A-rRanger.  The chaos, disturbance, tremor and volatility… the tension pulling on the only bottom we can conceive… the bottomless.  Topless.  Beautiful that way.  Exposed.  Denuded.  Open.  Available.  A fresh take.  Lake.  Like.  Lack.  Unknowable.  Perhaps deep or infinite.  Perhaps uncontained.

.

Let’s say “language.”  Let’s say molecules, atoms, cells.  Let’s say “space” or “time.”  Let’s say “let us say.”  (i.e. let’s assume something).

.

Like hallucinogenetic drugs without purpose.  Instrumentalization.  Meaning.  Like feeling too cold or too warm.  Like grief or ecstasy – any of these experiences we don’t understand.

.

Disjunctive dysfunction.  The uncanny.  Morphology.  K would call it (maybe) “infinite possibilities of infinities without numeration – perhaps most of which are empty” – and how would we know (or be able to know) what that means?  Like this here = that.

.

Suppose you could “see” it (imagine – image-in) – I use language.  I’d use language.  I would.  To “see” it.  To image-in, to imagine the impossible…compossible.

.

To love.  To be.  To live.  To try.

.

Apparently (according to K) that doesn’t “do” anything – doesn’t instrumentalize or operationalize the unknown potential, even though I compare it with sound or dance or computers or nuclear war – as physical.

.

Whatever.  (Exactly!).  The vague potential of supposed infinite possibilities we cannot possibly comprehend, uncover, dis-cover, realize (as far as we know, at our scale of experiencing) – but how is it not part of these possibilities?  Actualized, instrumented (pen / paper / sign), operated-in or upon or with or for…

.

Whatever.

Exactly.

.

Here is your possible result: an 100th Monkey.

.

Water moved all over me – a bath, a shower, the rain… I broke my skin stumbling on a curb, and bled… a knife, a table… Ha!  I have a body.  Yes, there it is.  Maybe I’ll make love – what will be discovered then?  Yes, “we.”  I have a porous body.

.

Another reason writing is an instrumentalized “reason.”  Eat this.  Peace among worlds.  Going on a manhunt for a woman.  A particular ‘one.’  Watch me (if you want).

.

I can pull at the hair on my face.  I just gathered my child in an embrace (a ‘hug’ we called it).  Ha!  I have a body, it is porous.  Operationalized by “desire” (we call it).

.

Part II: Language (we call it).

.

Floor (feet feel).  Hair (hands hold, harry, hank).  Skin (sentences slit, suckle, sense, susurrate, sing).  Grass (gander, gaze, grab, grackle).  Oh the things you can do!  Meaningless, morbid possibilities.

.

To prove – ? What? – “I” hear?  “I” touch?  “I” see?  Taste?  Feel?  Encounter?  Interrupt?  Intrude?  Act with and upon?  To what purpose?

.

Proof of possibility?  Infinite (unknown) potentials?  What do “I,” am “I,” wanting?

.

“Desire” I wrote (instrumentalized) earlier.  Ha.  A word.  An action.  [I have a porous body].  “I” (what I call) “love.”

.

In other words, this was the day K hobbled away.  You wouldn’t understand.  [meanings].

.

I’ve written other words, even what might be called “assemblages” (markings in accord with other ‘possibilities’…infinitely (?) variable).

.

In other words… the spread of the tree.  This one sends its branches this way into the world… (porous)… this one yearns vertically… these at certain angles… sentences… reactions…

.

I am thankful for Kansas… for sex… for her… for elsewhere…

.

For Pakistan.  Where she first appeared… from California… I “love.”

.

It’s, she’s, notable.  Noteworthy.  I mark them.

.

The refrain: I love.  I have loved.  I will.  [“desire”]

.

“I” say “yes”

.

Yes, M.  Yes D.  Yes A, T, H, H, J, M, T, J, M, J, S, R, R, R… yes almost anyone almost anywhere… yes.

.

Yes.

.

Let us try this out: language.  Touch.  “Yesterday.”

.

And something becomes.  The unknown (unknkowable?) – K’s infinities paralleled and interwoven.  What is liminal.

.

The liquid between every book on my shelves, every line, the air and its waves, the light and hard matter.  [porous].

.

G, D, K, M, Lispector… what do we see?  Le spectre.  The specter.  What we see.  What can (not) be seen.

.

The visible and the touchable – “the Prose of this World.”

.

“You.”

.

Trees sprout branches slantwise.

.

Language.

Silence.

.

Whatever.

Exactly.

.

And there… the name “Steiner.”  A Viking.  A Spartan.  A Cherokee.  And there is “rain” (we call it).  And I: love.  And that can be its own end.  The German.  The Thai.  The Nubian.  Each native as The World Goes On in The Physics of Sorrow… selected, selected, selected…

.

Selah.