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How stories are written.
They are experienced. They are felt, intimated, intuited and interpreted.
Sometimes spoken through or about.
They become body.
They are lived – if only imaginatively – they are invented (always).
If inescapable or unavoidable, the only way to “pass” them – find them, become in relation to them (i.e. ‘go on’) – is to expel, express them… put them outside the body, psyche, person: MAKE them, forge them, create with them…
“ex” (out-of) “term” (language) “in” (-scribe or –voke) “ate” (devourable form) them.
Stories are composed, inscribed, evoked, in order to ex-term-in-ate them. To live on – through and past – to survive what marks/marked the person who must process and be rid of them in order to… go on experiencing (live).
Search those tales that traverse your body – its space, and over time.
Watch what arises again and again – a trope, a chorus, a theme, a complaint.
Though memory (creative narrative), perhaps it holds a not-forgotten, an almost-permanence. That which seems to stay with you, in you, may be of you – there’s story there. Don’t worry truth. Truth never worries. And no stories are about it. And constructs of “facts” – or, agreement of observations and perceptions – hardly tells as well. Stories – good, real stories – lie in differences.
Perhaps difference is kind of true.
Practice synesthesia with what you uncover / discover: hear what you see; taste the sounds; feel what you smell; look deeply at all you touch; be something like a being – an organism whose senses are always combined in the perceiving and experiencing. That you are is a thing unto itself, and can not be exhausted as long as.
And so to write, to exscribe. In the beginning was… the true fact that you are, however doubting and unknowable. This too is experiencing. To be experiencing is to live. Prepositions and propositions notwithstanding.
And so it is said, a kind of exscription, a thinking-out-with. As breath surges sound or even whispers. To follow – not following – the forms of the objects (obstacles) – lungs and throat and palate, tongue and teeth and lips, not to mention faces and the movements of limbs and digits. The lineation of terms and letters, vocables and consonants – exscription-with, even air, atmosphere. And should the context change (and it is changing as you say, think, exscribe) – you write, you sound, you scribble, going-on-with…
Thus it is written.
And so it becomes.
Stories are an history of mortality. Where it begins in first awareness that it ends. And so memories, so comparisons – lessness and mostness and the little by little of forgetting. How it’s made through its undoing, to the last. We story only as we die.
What is it that was said? You say?
Dusk becomes, and a sort of lost.
The first way in, being out.
The forth is all. Experiencing.
Letting it air out. This seems important though many might advise that writing is a matter of devotion, dedication, discipline. Maybe it is? What have I written in way of stories? Much time is involved in the shaping of rivers’ courseways… and chance… and the continuous involvement of the with-out.
Re-membering that the activity and activist (one doing the activity – actor/actress?) are entirely muddled in the ‘between’ that equals: “Here.” Forging or forcing ex-scription tends to falsify the act and turn it towards an in-scription of something – report or epitaph, confession, statement, fable, style, form. But storying and writing, like living and all activity, are between formless and formed – taking form, forming. We are not producing or conveying information, we are in formation through the activity of writing. To assume a stance, a stasis, a point-of-view or position or stake… authorial authority or control – is to leave the messiness of “here” and arbitrate a “there.” No longer the presence-between sayer-and-saying, thinker-and-language, writing-and-written, imagining-and-inventing, feeler-and-feeling, etc… but reduced to a repetition of forms, ideas, concepts – borrowed, received, believed, or accepted (“in-formed”). Composed verses composing; produced versus producing; almost a copyist versus a compositor (with com-posing and com-positing referring to making-with, viewing-with, creating-with complex multiplicities).
Con-, com-, con-. With, with with- (these are the fields of ‘between’ where we are). Ever, always, only – between – experiencing through exscribing – this stays on, vibrating in the lettering, arcs and tones of the writing…as activity going-on. Experiencing. Energy. The forthness of creativity is its unknowable, indecipherable, inextricable withness. Perhaps.
Authorial authority or control a sort of repetition of law, convention, acceded power, regime(n). An attempt to step aside from the stream of experiencing and treat the activity of writing (or exscribing) not as an activity of being – alongside thinking, loving, believing, feeling, working, etc., – but something mechanical, technical, somehow outside the confluence of being, the flow of experiencing. Feigning objectivity, knowledge, pre-cluded rather than preludic (decided-before versus approaching the play or dance or swim of activity in complexity). Told versus happening. Production versus process. Untrue, or less or more than actual. Mortality – dead letter – versus verbal occurring…as-is.
To return to ending – the beginning of story – our limits, death, and finitude – that which forces us to forge – to attempt memories, notate change as loss or gain, seek patterns, learn, sing, exscribe, act… imagine… dream… craft and create – the knowing, the reality, that experiencing is not endless. Attend: it ends.
And so we story.
Exscribing…experiencing…what there is, while there is, along many modes of action. What is perceived as happening and runnels through the body, swirling currents of memory, the staining of refrains… and the activity of exscribing it – of moving it out-with-in-to relation of world as compositing – not copying, stating, reporting – but ever keeping in mind that the activity of writing is also a live, indeterminate, and infinitely complex way of being-with-world… we are hardly machines translating experience, or computers spitting out data… everything we do so long as we’re living, is living – alive and uncertain, conformation-with everything that surrounds and drowns us. Participation. Being.
Exscribing as a process of being alive.
pregnant with fore and aft –
a jumbled detritus
of flotsam and jetsam
But where is the body
in what chances,
for whom –
all the whens,
all the wheres,
but thought and a world;
what is: being some feeling of –
circumstance – small bubble,
same as there.
take your rest
you cannot leave it.
And then you do.
…and so we think. I do not say we must think, for I do not think that is so – it is simply a kind of capacity we have, apparently related to external pressures and a possible pleasure, or unknown effects involving desire – a torsion, disturbance, a stirring unsettling perhaps necessary to our living continuance, like pain, like lust.
An activity we call by many names and nuances – reflection, perception, analysis, intuition, sensation, theorizing, dream… but all uncanny practices of turbulence as if trying out invisible options on our world, imagining alternatives, inventing holding frames for experiencing that must constantly and continuously alter and adapt and reorient as living never stills. Like language, like longing, like living. Such things show no signs of resolving, their solutions are their ongoing instrumentalization, their habitude.
- Writing, kissing, and walking are synonyms.
Someday maybe, someone will say of me that I “tore up language,” made it useless.
Maybe, someday, someone will “feel” that. That I destroyed something precious. Something necessary. Like oxygen, or water: something we could not live without. And I ruined it. Like meaning.
That would be something. Something I could do, with nothing.
Simple undoing. To sequester and burn. Try or experiment. Atomic bombing atoms. Untangle into knots – vacuum emptiness, so to (un)speak. Rather ask than say. Rather ponder or wonder than postulate or state. To query, not question. Change, not challenge.
Disorder and dismember as an alternative to reordering and remembering. Dissolute versus dissolve. “Me.”
How significant that would be! How real and present I might become! How impossible to ignore! Then ‘I’ might come, be-come, cum-cum… be undone, finally.
De-ranger opposing A-rRanger. The chaos, disturbance, tremor and volatility… the tension pulling on the only bottom we can conceive… the bottomless. Topless. Beautiful that way. Exposed. Denuded. Open. Available. A fresh take. Lake. Like. Lack. Unknowable. Perhaps deep or infinite. Perhaps uncontained.
Let’s say “language.” Let’s say molecules, atoms, cells. Let’s say “space” or “time.” Let’s say “let us say.” (i.e. let’s assume something).
Like hallucinogenetic drugs without purpose. Instrumentalization. Meaning. Like feeling too cold or too warm. Like grief or ecstasy – any of these experiences we don’t understand.
Disjunctive dysfunction. The uncanny. Morphology. K would call it (maybe) “infinite possibilities of infinities without numeration – perhaps most of which are empty” – and how would we know (or be able to know) what that means? Like this here = that.
Suppose you could “see” it (imagine – image-in) – I use language. I’d use language. I would. To “see” it. To image-in, to imagine the impossible…compossible.
To love. To be. To live. To try.
Apparently (according to K) that doesn’t “do” anything – doesn’t instrumentalize or operationalize the unknown potential, even though I compare it with sound or dance or computers or nuclear war – as physical.
Whatever. (Exactly!). The vague potential of supposed infinite possibilities we cannot possibly comprehend, uncover, dis-cover, realize (as far as we know, at our scale of experiencing) – but how is it not part of these possibilities? Actualized, instrumented (pen / paper / sign), operated-in or upon or with or for…
Here is your possible result: an 100th Monkey.
Water moved all over me – a bath, a shower, the rain… I broke my skin stumbling on a curb, and bled… a knife, a table… Ha! I have a body. Yes, there it is. Maybe I’ll make love – what will be discovered then? Yes, “we.” I have a porous body.
Another reason writing is an instrumentalized “reason.” Eat this. Peace among worlds. Going on a manhunt for a woman. A particular ‘one.’ Watch me (if you want).
I can pull at the hair on my face. I just gathered my child in an embrace (a ‘hug’ we called it). Ha! I have a body, it is porous. Operationalized by “desire” (we call it).
Part II: Language (we call it).
Floor (feet feel). Hair (hands hold, harry, hank). Skin (sentences slit, suckle, sense, susurrate, sing). Grass (gander, gaze, grab, grackle). Oh the things you can do! Meaningless, morbid possibilities.
To prove – ? What? – “I” hear? “I” touch? “I” see? Taste? Feel? Encounter? Interrupt? Intrude? Act with and upon? To what purpose?
Proof of possibility? Infinite (unknown) potentials? What do “I,” am “I,” wanting?
“Desire” I wrote (instrumentalized) earlier. Ha. A word. An action. [I have a porous body]. “I” (what I call) “love.”
In other words, this was the day K hobbled away. You wouldn’t understand. [meanings].
I’ve written other words, even what might be called “assemblages” (markings in accord with other ‘possibilities’…infinitely (?) variable).
In other words… the spread of the tree. This one sends its branches this way into the world… (porous)… this one yearns vertically… these at certain angles… sentences… reactions…
I am thankful for Kansas… for sex… for her… for elsewhere…
For Pakistan. Where she first appeared… from California… I “love.”
It’s, she’s, notable. Noteworthy. I mark them.
The refrain: I love. I have loved. I will. [“desire”]
“I” say “yes”
Yes, M. Yes D. Yes A, T, H, H, J, M, T, J, M, J, S, R, R, R… yes almost anyone almost anywhere… yes.
Let us try this out: language. Touch. “Yesterday.”
And something becomes. The unknown (unknkowable?) – K’s infinities paralleled and interwoven. What is liminal.
The liquid between every book on my shelves, every line, the air and its waves, the light and hard matter. [porous].
G, D, K, M, Lispector… what do we see? Le spectre. The specter. What we see. What can (not) be seen.
The visible and the touchable – “the Prose of this World.”
Trees sprout branches slantwise.
And there… the name “Steiner.” A Viking. A Spartan. A Cherokee. And there is “rain” (we call it). And I: love. And that can be its own end. The German. The Thai. The Nubian. Each native as The World Goes On in The Physics of Sorrow… selected, selected, selected…
I’ll map it out for you.
No, I’ll inscribe it.
47 cuts (myopic) in everything.
- That’s as far back as the lineage has been traced. A patchwork of stitches, genes, and lines (or lies).
Unfinished. Inability to understand apparatus. Has not accomplished death.
Librarian, parent: attempts to track, preserve, and access – things precious, silent, useful.
Pseudo-scholar (any otherwise?), thinker: an inability to avoid pollution when considering or engaging relics of world.
If desired sexually, probably will… it depends.
Sometimes only in pieces.
Life is hard to figure. Mostly illegible, as well.
47 marks on anything.
Read what you can, listen.
Skin-shaped textures. Walks on land. Occasionally tree or canyon. Mountain, river, ravine.
As easy to trace as wind.
Kiss for kiss. Breathing.
Something (someone?) called “melody.”
Intimate uncertainty? Certainly not. Perhaps. She would know.
Maybe furry, fuzzy androgyny.
Offspring reveals: “Crow’s a Decomposer.”
What is poet?
Said all things grow, cannot hold, to dust and such. Singing.
Some might remember.
Touch. Taste. Trying.
Loves deeply. Expects nothing but passing, passage.
Dances. Slowly. Grasslands. Prairie.
AND. OR. NOT. (every day. moment) +/-?
Like erasure. Accumulation. Obscurity.
Decomposer. Lover. Friend. Everenemy.
“Love” (used, spoken, felt, lost, wished-for, pondered).
Language, landscape, living organism… perhaps that equals.
Sing “You Fucking Did It”
When does death arrive? Why?
Glossy haze = language, landscape, living organism.
Children. Music. Language. Elements of play.
Stretched out. A boy and a girl (E. Whitacre). A boy and a boy. Girl upon girl. They and them.
A poet working a way to an underworld.
Death is. (a “thing”). Exists. =.
Kansas: what gives silence for silence.
As easy to trace as wind.
Igloo. Cabin. Family farm.
DNA. Bacteria. Cancer(ous) cellular cell’d activity.
The living. The dying.
47 paces toward the dark.
How life gets made. A ratchet, a sprocket, an engine and a wheel. Add water. Fuel to the fire. Desiccate.
Perhaps it will rain. A slight ritard. Some sounding quiet. Remediate.
Watching flowers blooming to dissolve. A capture.
Sight slated to dim. Shuffling ensues. The stoop.
In a chair nearby, another. More better for company. When alone.
47 paces in the fog.
Take three, four, and so on.
Circle round. Loop back. Never again.
Easy to trace as wind.
Leaving lights on.
Reading words, far from men.
Lost facilities. The stakes.
Dwindle toward final.
The effort, the offspring, the progeny.
47 accounts of the night and the wheel-well thickened with road.
Splashes the mill. Grinds crank. Pressures to turn,
turning back, away, toward.
47 gaps in the shawl. Inconnu.
With something like delight. How to stand before them.
Poeting down for underworld.
Was there ever progress?
Takes the hand.
Strikes the key. The 47th.
Saturate for stupid. Loses steps. Must wake.
A happy mess. Weighted results, dependencies, accumulation.
As easy to trace as wind.
Utilizes snow too much. The rain.
Abandoned places. What removes. The melt. What remains.
The unfinished. Undoing. Become.
For ‘I’ is a thing that breaks.
47 footprints from the hands. The notable.
Swirly ways of working. Feels like – .
Inspiration hopelessness. This language.
This living organism. Landscape.
47 miles to go. All the cracks and divets.
Bolt after bolt unscrolled as flesh. Laid out. Stretched out. Smoothed. Sagged. Ironed. Smelt.
Felt for quality. Caressed and examined.
The lonely wonder. Represent.
47 X x = ?
Confusion persuasive. Revelation / insight. Chords resolve. Dissonance.
Language + landscape + living. 47 measures.
Months go by. Chairs and couches filled by others’ beds. Warmth weighs.
Waits on wisdom. Depletion. Adventure as excited strain.
Poison intravenous. Copulating cells and fluids.
Ends of the guilty. Interpret unfinished systems. Dis-ease.
The long whine wail across the prairie. Animal manual. Wind wires rain.
What gets whispered and transcribed.
Stumbling toward the underworld. Looking back.
Eyes up, ocean bottom.
Some things are out of hand.
The grey and black. The dimming.
47 warnings. The morning comes.
Making it. Happens.
Diagnoses and analyses.
Shuffles, stumbles, strikes the keys.
Easy to trace as wind.
Chorded coagulation, confounding,
comprehending (very little, almost nothing)
language, landscape, living,
another note tunes the swing on the porch –
what’s wide open, open wide
Shrewd and undiminished.
Minimize = understanding.
A matter of scale,
for I am a thing that breaks.
47 slices of nothing.
The world is a weighted haunting –
– some complex surround –
to be dreamt and/or measured, and felt
I amended the ‘haunting’ to be –
not the thick and illegible “world,”
but the compulsion of ‘figuring-out’ –
the ‘figuring out,’
an ‘haunting’ is ghost –
and only just happens:
Within which is conceived a convergence –
– event –
(some humanish word for ‘what’s happened’).
This ‘we’ –
what is it?
what part does it play
in the muddle?
And ‘what happens’ –
multiply in the mess –
as you feel it
and think it
and be –
how it wholly
I am performing a task for my employer. I am writing a professional letter. I am letting you know that I labor. I am here to be useful, and used. I submit. My actions indicate that I accept structure and system as representative of survival. I will do what you ask. I recognize organization as power. In fact, any kind of organizing indicates a position of imaginative power and control. To differentiate, to specify, to label, name, assign – all are a fiat of power and authority or authorship – a claiming of superiority over things named, situated, recognized. Supposedly if I comply dutifully – bow and behave in ways that signify structure as something larger (or more important) than me – I will have internet access, some food, air-conditioning, coverings, a car, and someplace to live (in certain mountainous areas, none of these are beneficial). “Teamwork” is misnomer.
My philosophy is simple:
- The mind or brain is an intermittent trickle of the rivers of the body which are hardly discernible in the waves of the world.
- “I” am No one, Nowhere, which is to say Everyone, right Here. A poet wrote of presenting his face as a smashed window baring open sky – I thought that was me – No one Nowhere = Everyone right Here (whenever/wherever that happens to be).
- Experience is what happens. What happens is what is. If criticized as “for us” (whichever ‘experiencer’) I ask – what else could it be?
- Knowing limits. If “for-this” is all my experience can be, then those are my limits. Once I sense my limits I can attempt to challenge, question, and extend them, for alternate experiencing.
- Ideas/Thoughts/Concepts/Theories [abstractions/imaginings] (like structure, perception, systems, organization, self, number, truth, etc.) are compelling because the limits of their effects are unknown to us. Ideas (ideologies) allow us to ‘experience’ power and control and compliance of the world around us (apparently), even though the dripping-trickle-stream-river-ocean of our limited participation in world flows always and is unalterably changing and miniscule. Bodies die. Each every/no-one where/when-ever.
- The propensity or lust for belief – in ‘observation,’ ‘experiment,’ ‘objectivity,’ ‘analysis,’ ‘deduction,’ ‘ideas,’ numbers or language or effects of imagined power and control (technicity) – are wishes against the body, against dying, against limitation, against what happens, anyway.
- Thoughts and effects do not make experience longer.
- Experience is living, is limited.
- Living is the extremely limited experience of dying.
Admitting or confessing that I exist to meet needs, that this is my employment, may be a Credo of Little Import. A submission of insignificance in accepting others’ systems, structures, and arbitrary claims to power. Compliance. Resignation. Complaisance. Dependence. [Co-dependence – opting out of experience/living exits the submission-religion].
My voice dribbles, a hardly perceptible microorganism in the ocean of world. My experience a parenthetical waving particle. My living its effective dying.
In a beginning that never began, the ending already comes.
World is an intermittent trickle of the rivers of living, barely and scarcely discerned.
We are Here Now, how would we like our fleet experiencing of dying to be?
I found the following paper when cleaning up our dining room table to prepare for dinner:
What I learn from the inscriptions of my freshly teenaged/screenaged daughter is this: POWERFUL WRITING CAN BE ABOUT ANYTHING. Which inspires me, and supports a potent hunch I’ve been harboring over recent years and studies: that writing that works on or in us, that gnaws at us, strikes or challenges us, perhaps even changes or ‘enlightens’ us, nourishes or crushes us (as the human species we happen to be – capable of participating, communicating, coordinating variously fabricated scales of signification from the organismal, cell-based to communal (‘personal,’ ‘social,’ ‘political’-based) tends to be concocted up out from textures and materials of authentic self-report and confusion or lack [wonder? – our ability to ‘put-into-question’?].
That we make effort, perhaps progress, are sustained or contained, constrained or extended by core curiosity (query, investigation, inquiry, desire) around perceived conundrums, or LACK.
“This in-between feeling”: self-report (authentic within constrained conventions, perception, culture) + confusion, curiosity, a questioning, experimentation, conundrum = an access to the uncertain, the open, the unknown.
“If it is true that there is (in the Chinese language) a written character that means both ‘man’ and ‘two,’ it is easy to recognize in man he who is always himself and the other, the happy duality of dialogue and the possibility of communication. But it is less easy, more important perhaps, to think ‘man,’ that is to say, also ‘two,’ as separation that lacks unity, the leap from 0 to duality, the 1 thus giving itself as the forbidden, the between-the-two [l’entre-deux]”
– Maurice Blanchot, The Step Not Beyond
Human scientists, when they’re ‘successful,’ or ‘good’ combine observation / passion / desire / perception (experiment + experience) as authentic self-reports in a conventionalized constraint PLUS putting the conundrum or confusion (joining-with beyond-certainty) into question… open… ‘What Is…?’ ‘What If…?’ WHAT MIGHT MY HUNCHES, TROUBLES, EXPERIENCE, SENSES, DESIRES indicate? Anything? No-thing?
The litterateur, artist, therapist, musician – what COM-PELS us (pushes us forward-with-world, with-being) seems to be a kind and variation, repetition and difference of this experience + experiment – attempt at authentic self-report wedded to curiosity/wonder/or the putting-into-question of it.
Some empty set.
So Cantor’s infinity. Einstein’s relativity. Godel and undecidability. Hegel, Husserl, Heidegger’s existentialism or phenomenology, Wittgenstein’s language and forms of life, Beckett, Joyce, Blanchot, Wallace proliferating or desiccating sentences – all seem to be appropriately tied, threaded and submerged in Experience + Lack, Perception + Desire, what we do not, perhaps can not, know.
When William James delivers a cumulative, culminative authentic and conventionalized self-report, a curious address called “Is Life Worth Living?”, or Socrates-Augustine-Leibniz-Nietzsche-Shakespeare-Kierkegaard [substitute names at will – Dante, Darwin, Dostoevsky, Proust, Sartre, Peirce, Melville, Dickens…] inquire “Why is there something rather than nothing?” or “Why is there anything at all?”… Why this!? We’re hovering about a lack – of understanding, apparent meaning, dissatisfaction, perhaps frustration, an emptiness, a hole in things we’re troubling, questioning.
‘Scientists,’ ‘psychologists,’ ‘poets,’ ‘lovers,’ ‘activists,’ ‘parents,’ and ‘priests’ are all pushed forward in these questions… core-conundrums, felt-vacuums, hitches, indications of LACK.
Resulting in remarkable attempts at authentic self-report coupled to curiosity / questioning / doubt.
Inquiry is effort.
In-between: knowing/experiencing and unknowing/confusion – experience and experiment.
“The center…[does] not hold”
We are not-yet-one (self-sufficient) and less-than-two (self and other). Not an observer or experiencer without something observed/experienced. Not a language or emotion without a group or felt-with or in-relation-to. Not a happening without a happening-in, a happening-here, a happening-to. Not a sound without a hearing. A cell without surround, a border and environment. No self without an other and all incomplete, undecidable, in flux and underdetermined.
ALWAYS IN-BETWEEN AND UNCERTAIN
An adolescent is able to capture and confess this…that alone tells me nothing together might do.
No “what if?” without something to work with. No awareness without awareness-of.
And so “I,” her progenitor-father, study NOTHING. The “what if nots?” Incomprehensible, inexistent, perhaps inconceivable questions… indeterminable, indecipherable, perhaps unexperiencable and irrational.
At breakfast we speak of it. Curiously, we authentically self-report our wonder, confusion and conundrums – our LACK – of understanding, of method, of language, of expression, experience… our limitations we might call ‘impossibility…’
That nothing is only possible when nothing is NOT. That if we are able in relation to nothing… ‘we’ can not be there, or ‘be’ at all. Nothing not even itself, not even an absence… to speak or think of it is to rush it away…
These are things I learn from my children – that our questions go unanswered, are (perhaps) unanswerable, that attempting authentic reportage (communicating) experience coupled to wonder, and putting-it-to-question, with humility, then, in doubt… perhaps drives our systems, our logics, our literatures, arts, sciences, and love… LACK that we do not know, can not (perhaps) know, are participants-at-scale – finite and fragile – and have our limits, open and undecided…
Thank you dear children.
I am comforted almost to imagine you might be driven on…
…by your lack, your honest confusion, unsettledness, and authenticity.
Funny enough, the following short piece arrived in my email the same day…
“This is the dream’s navel, the spot where it reaches down into the unknown…” – Jan Zwicky, Alkibiades’ Love
“the dream-thoughts to which we are led by interpretation cannot, from the nature of things, have any definite endings; they are bound to branch out in every direction into the intricate network of our world of thought… So, too, philosophy. So, too, the gestures through which we bind, and let go of, our lives.” – Jan Zwicky, Alkibiades’ Love
“…readiness is all…” – William Shakespeare
On our way down above the below, recognition dwindling through each swerve, turn, and curve. Uncertain of finding, finding uncertainty.
What began in fantastic. Unanticipated. Such sights, indescribable, feels. Sirening sounds, whooshing and whining; colors and tones past belief, perhaps, unless of course you’ve been there…I had thought that you were? We followed by following, relentless, directionless openings, vague paths.
Kaleidoscope world of liminal pinwheels, whirring musics of future and past, tinged with voices we wish that we knew, and we did. It seemed you were there…?
Where have we been? Where are we going?
Navigations that spiral – we wind and knot, unwind, become. And over again – yet nothing is ever not new. Or so nearly, almost.
I, if indeed it was I looking out (or in) kept distracting desires (and extracting) ~ wanting this way and that, akin to imagine, hungrily, wily, and wild. As effects of strong wishes might be – subterranean, subsumed, leveraged like magnets and threats.
I stumbled, turned ‘bout, perhaps even flew, there were times that I ran – indistinguishable voices undoubtedly precious, familiar, like realizing wants tended constant as fuse…dangerously sparked to go off…
…now this and this and this…fierce purpling red, liquid breasts and svelte buttocks, elbows and shins, calves and thighs (ah! sweet the ankles and knees, wrists and shoulders, the lips, the hair, and the eyes… I love bodies! I crave!) the serpents, the birds, the language and leaves flung like banners… where were you? I had thought you were there… and you… and you… and many others of Is beside…
Darkening greens. What gathers and whispers in pleasure, awareness acute, we We again in these margins and loops. We reach and we blend, wrestle and harm, struggle and rush, and we mend. We are bound and unbounded, boundlessly shaped in our flight.
Constrained in the thickets, the azures, the blood. I choke and cry out (do you strangle?)… we are veining, okay, seeming ever en route, all approachings and wanders from here.
I (if it’s ‘I’) I am there, by which I must mean, “it is here,” diving downward or in to the out and the others, another, anew. We’ve become and we’re far more than we – both generic and common – and burning, aflame, each of ever a kind, made of ice and so crystalline, clear, so…
…unknown and still further… along, further on, further out and away, further in, indecipherable and never forewarned…
“There is IT!”
“There is IS!”
And our readings surround as do laughter or tears, streamings of verbiage, mellifluous notes, and you and I and countless of we, and no matter, we happen, or are, happening, or become, as we come, as we enter, reveal, as we’re reaching…
I had thought you were here –
Where are we?