Experience, anyway. sector 4

 

 

 

 

 

 

 

The following being part 4 of the growing mycelium that happens when I’m alone…

if interested, to-date is accreted here
Escher

4

 

Relatively speaking, it will all be over soon.  For some sooner than others, but soon all the same.

 

I’ve seen a lake filled with upright sticks and trees.

 

What’s written on the body dies with it.

 

There are reasons to stay alive.

 

A mysterious pressure arrives with “real.”

 

To think of recounting, embellishment.  A pressure to remain “true.”  Wherefrom do these come?  If I transcribe only facts as they are agreed to – collaborated – I do not accord with “real,” for imagination is always active and participant.  It would be like deleting affect.

Emotion.

And yet.  To consciously create a re-telling – devise a version – something’s different from experiencing’s bricolage.  The positing of author, I-collage, selection of pieces.  The pieces also selecting – opportunities for perception.

Only another experience.  Another form of framing.  A novel utility.

 

I write – construct a world – at times aiming for mimesis, but, as it happens, the interaction required between resources and agency = experience anyway.

 

Telling of my son is never writing him, it’s composing MY.  Which in no way obviates the Other off whom I riff.  Only keeps him discrete from my perception and activates subjectivities for us.  Unless I seek to define or contain – to account for him – ab-straction, object-ify.  Caesura of love: to falsify.

 

Whatever one takes as “real” exerts pressures of false.

 

Demands one set one’s course for “proof” as opposed to “truth” – a demonstration.

 

It’s experience, either way, and a variant sort – the staking-of-real or searching-for-proof sort – joining a demonstration – no less fabric of experiencing than any other, no less interactive or “real,” ever unique.

 

Categories falsify.  And enable.  No matter, still they matter.  I relate to them as things.  As limits and opportunities.  It equals changes.  Equaling experience, anyway.

 

To look toward wife and perceive.  To co-orient agreements.  Perchance to be/have experience to-gether (to gather).  Align what we share in kind.

 

“Real” being what we organize of reality, changing each moment’s notice (before-during-aft each the moment itself) – unlocatable present.  As I collage it (now past tense).

 

I listen to your story, constructed-on-the-run, as it were.  Me too.  Co-being.  I agree as I edit and reform.  Agreements forming knots, not points or solid nodes.  Tangles of perceptions, cast, re-cast, and still wet clay.  The surface never hardens.  When it “seems” there are still seams – a thoroughfare.

 

How we know that we’re alive, or better, “living” – curse the verbal nouns.  There are no steady states – but constructed patterns.  Sane inventions.  At times.  Experience, anyway, “experiencING” – seamingly changeless change.

 

The urge, in writing, to stay.  To thwart or channel flow.  Progression of narrative – a pressure.  Another experience:  the tension of process and now.

 

Why inscribing haunts us with false.  Telling or speaking too.  Even in song, something occurs.  The fluidity cripples and hardens.  We strive to trick it loose.  Account for dangling threads at every touch, but even the threads are intangible.  Change is a force of form.

 

I recall.  To vocalize back or again.  The loop a seductive model.  And I fragment.  The attempt to be impartially partial (or “real”) winds its way through every act.  Acts don’t start and finish, English-infernal-nouning.  To name is to kill it is said.  To stop up beING.  But it seams another example of change, going-on, the ever-activity experiencing.  Why fight back (wards)?

 

Recall: back words?  Assembling experience anew?  Only different (our noticing change) – i.e., experience, anyway.

 

To loop is false, such lovely model.

 

 

 

 

We are Registry

Friday Fictioneers, July 26, 2013

maui-from-mauna-kea

Between you and me, of myriad conduits, the others.  We set out.  Toward.  Send messages made of signs and symbols, ripples, waves – our gestures.  We move.  Where we are.  It resonates.  When you touch down and look in my direction, molecules dither, there is some concord.  Generation. Gravitation.  I do not believe in “flow,” or that everything is One.  You set out, we are in relation.  Things pull, things press.  Hearing dribbles in the brain and puddles.  Echoes something else.  I am here.  I will be.  I set out.  Between the myriad conduits and air, water, fire.  We breathe.  We become a ground.  We register.

N Filbert 2013

Identities taking form…such brief individuations

Instigating a “family-tree” of sorts betwixt what I will call thinkers of relational ontology, I am providing another text to explore – this one from Erin Manning – the introduction from her book Relationscapes: Movement, Art, Philosophy. 

You can see the heritage (or ontogeny) is vast – to trace it more completely investigate The Four Ages of Understanding by John DeelyA Thousand Plateaus  by Gilles Deleuze and Felix Guattari, or The Primacy of Semiosis by Paul Bains (among others).  Bakhtin, Whitehead, William James, Nietzsche and others give testimony to this sense of the entanglement and fluidity of being, the emergence and always co- or inter- of existing.  The “relational nexus of experience,” as Manning has it here.  The incipient potential of each pre-moment and then following “instant,” the elasticity of the almost, the threshold ALWAYS of expression-in-the-making and all of its co-constituents from throughout time and space and anything else we have segregated arbitrarily.  Without further ado – What Moves as a Body Returns as a Movement of Thought, Events of Relation – Concepts in the Making by Erin Manning:

 

feel free to click image or title to read – (it’s a much shorter text than the last) – but no less engaging, creative, and provocative…

 

Take it from here…

“If one wishes to describe the enunciative level, one must consider that existence itself; question language not in the direction to which it refers, but in the dimension that gives it; ignore its power to designate, to name, to show, to reveal, to be the place of meaning or truth, and, instead, turn one’s attention to the moment…that determines its unique and limited existence.  In the examination of language, one must suspend not only the point of view of the ‘signified’ (we are used to this now), but also that of the signifier, and so reveal the fact that, here and there, in relation to possible domains of objects and subjects, in relation to other possible formulations and re-uses, there is language

-Michel Foucault-

Fynsk - Claim of Language

“The opening of speech – every time – presupposes the material site provided by that structure of exposure that defines the essence of human being ( at least insofar as we are dealing with human speech), and the problem of thinking that exposure requires a new understanding of what calls for thought and the possibility of thought’s answer…An offering occurs in language, but this gift and its historical unfolding – thought from the way language is given – cannot be thought apart from a usage of the human that it presupposes…The notion of an experience with language, in other words, pointed to a thought of the way the human being, in its essence, is itself given to the speaking of language – every speech event entails at its limits an exposure of the human – language communicates im-mediately – the human essence is relation

-Christopher Fynsk-

Cycling

for Friday Fictioneers – 19 July 2013

Copyright -Anelephantcant

Cycling

Round and round and round it goes.  You get used to the cycles.  Daily, monthly, every 3 weeks, whatever, humans are good with patterns.  And adapting.  In fact, if it happens regularly enough over enough years, you’ll cease noticing changes, lose track of effects, especially on others.  You begin to think of it all as yourself.  The way of things.  Shouldn’t we all be used to it by now?  The sun, the seasons; the menstruals, the hours, the moods.  But sometimes they don’t seem to go anywhere.  Hi-jacked, hung-up.  Wheels refusing to turn, or spinning around in one place.

N Filbert 2013

Other Writing Wisdom

“Writing is a question of becoming, always incomplete, always in the midst of being formed, and goes beyond the matter of any livable or lived experience.

It is a process, that is, a passage of Life that traverses both the livable and the lived.

Writing is inseparable from becoming.”

-Gilles Deleuze-

from article Literature & Life (read full here)

Writing Wisdom

This turns out to be the best thing I read this week on the art of writing…

Pooh writing 2

“The friends could not agree which way to go.  Pooh looked for answers.

“Perhaps if we tell a story, the story will tell us how to get there…”

– Winnie the Pooh

struck me solidly as the way so very many of us who write

go about looking for answers.

Pooh writing

Write on…

New Publication – The Art of Salvage / Mining the Modern

An unexpected and happy surprise entered my day yesterday with the announcement of a terrific book highlighting a project I was lucky enough to be involved with – a group of artists utilizing materials being removed from an historical building in Wichita, KS during a renovation – and repurposing (creating them anew) into works of art!  I wrote an essay for this and now it is available in a wonderful edition you can peruse here:

The Art of Salvage

Art of Salvage

 

a poem created amid the hurly-burly

NW Filbert's avatarSpoondeep

Re: What We Call “Quiet”

The shift to lesser noise,

an aural field we find comfortable,

one we are able to “manage” (read – “organize”).

We have thresholds.

.

A humming machine; her breath;

pat of a moth on the pane;

even traffic.  I imagine I hear moon –

cultured consideration of night.

 

But I’m at a swimming pool,

boy in red shorts, girl in purple,

or that’s how I see it – rippling

blue-silver water and white light.

.

It’s not that what (or how) I see is

it constitutes my visual field, as

constituted by my kind of being,

having traversed the paces to here.

.

These words are just a version –

a May-be: true as I perceive it –

relative by type.  It’s different

for the fly and the water, oxygen

 

and surely less than O.  Or beyond.

I heard differently last…

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Inflexions: Issues

Inflexions: Issues.

Very exciting new discovery for me!

for instance:  A Perspective of the Universe – Massumi & Manning