Writing: the Apparatus

This slideshow requires JavaScript.

Writing: the Apparatus

“one can think of the work (of writing) as a dialogue between the two distinct demands bearing on it (the demand of possibility, the demand of the impossible).  Or between its two poles (measured form, measureless disintegration) or between the embodiments of these two ‘centers of gravity,’ if you will: reader and writer…two come together in a place where neither can be found…One of them keeps dragging it into the light of day as a completed oeuvre, a realized whole, something that has actually taken form and come to be (read, that is, or, you could say, heard), while the other pulls it back into the dark whence nothing ever springs (but where there is a chance that, coming to pieces, something might come to be written or said)”

– Anne Smock, What is There to Say?

-the demand of possibility, the demand of the impossible-

            The tools the writer possesses.

That there must be something to say…that it is impossible to completely say.  Finally, definitively, to have done with, saying experience.

What does one make of this?  With this?  Paradoxical demand, desire, exigency – imperative, self-generating, uncaused and ineffectual, drive?

Our tools:  awareness.  Attention.  Passion.  We observe and take note, feel-with, and seek to spell it out (for ourselves, for world).

Our tools:  available language, sound, gesture.  Entering the woven barrier and thoroughfare of what is shared, common, constitutive, we act, operate, select, arrange, choose, rearrange from this quilted information of the world, our saying of it.  Or singing, or stating, shouting or whispering and mumbles.

It seeks into fact.  We construct an object, made up of nothing, of airwaves, scratch-marks, designs.  Barely effable cues, hints, notions and signs.  We begin again with that.  With what it fails to say, to communicate or reveal.  We tinker with and tamper, excise and expand.  Ever the remainder.  Inexact invention.  Something there, some things not.

We pursue what is not.  What fell aside or seeped away.  The evaporate.  The unknown (here I adore the French: je ne sais quoi – that feeling that one knows it, and knows it so well and so deeply, and yet is unable to say what it is that one knows!).

Endless anticipation, expectation, a lusted desiring…

Endless frustration, falling short or to the side, inevitable (inherent even?) failing, shortcoming, irresolution.

These are the tools of the trade.  The writer’s apparatus.

 

A caveat:  from time to time I’ll wager to say we all of us take in some language or sound, vision or world that seems “just,” feels ripe, adequate, full and exact to the perception of our experience.  This is wondrous, thrilling, satiating, “ecstatic,” a moment’s completion, wholeness, perhaps.

Yet is it?  What does the masterful painting, the pregnant poem, the echoing song or fulfilling experience result toward?  Yes, toward, not “in.”  Not arrival but generation, bursts of multiplications of words, sounds, sights and movements now invigoratingly fueled and stimulated – fecund to go on…for more…fuller…richer…or even repeat!?

“Such then, would be my task, to respond to…speech that passes my understanding, to respond to it without having really heard it, and to respond to it in repeating it, in making it speak…To name the possible, to respond to the impossible.  I remember that we had designated in this way the two centers of gravity of all language…Why two to say one thing?  – Because the one who says it is always the other…”

– Maurice Blanchot, The Infinite Conversation

Signs

This slideshow requires JavaScript.

Signs

 

We wanted love.  This sentence has no meaning outside a sentence.  We wanted a multitude of words.  Love was to become the quarrying of ourselves, emerging from a completely different side of the narrative…Representing ourselves to ourselves was an unmanageable task from the beginning.  To continue being a reality while simultaneously becoming its sign that dissembles nothing, only relentlessly elevates itself in a continuous shadow –

-Arkadii Dragomoshchenko-

 

There was no doubt we wanted.  What it was that we wanted, exactly, was another matter.  We wanted love?  Perhaps.  Love made from words and signs and gestures.  From the beginning we had trouble representing ourselves.  Being a reality while also signifying it and being its addressee – inveigled us in a continuous loop.  We needed another view.  From a completely different side of the narrative.

Maybe we wanted to drink reality to its dregs.  We wanted love.  Someone who could read the being and its signs and comprehend its address.  Someone to help interpret the loop, quarry the signs, chart and map the shadowy spiral.  We wanted a multitude of words.  Words we’d never thought of.  Never heard before.  Synonyms and antonyms to set apart our signs, that we might, perchance, see who we are.  Learn, not just be.  We wanted love.

Loving ourselves was clinging to continuous shadow.  Ourselves always just ahead of us, being, quarrying experience, fabricating new signs, dissembling nothing.  We didn’t know, anything.  We wanted love and a multitude of words, of gestures – significations of action and matter – we wanted to be real.

Your side was completely different.  There you were – being, assembling signs, dissembling words I thought I knew into paradoxical meanings.  I’d see a sign that seemed familiar but the language was foreign, the reference obscure, of exotic materials.  Where were you quarrying?  I was stunned and fascinated – we could make such similar things of our surround and within – yet pointing in apparently opposite directions!  How could this be?

We wanted love.  I followed your signs, tried to tell you what they meant.  We wanted for multitudes of words.  You sought to explain, what with the being, the source, the signs and address,  indicating your shadow, not mine.  I, forever chasing the shade of your dress.

We wanted for love and showed each other signs.  We gestured and addressed our bodies and songs, put on shows of ourselves for each other.  Here are my banners and pennants.  Here my consistent mottoes.  Here the images we keep – representations of ourselves like lost memories.  Here our directions and contents, graphics and readings.  Signs, signs, and a multitude of words.

We began telling one another their stories as we read.  Replete with new words, new signs and misreadings.  This did not often go well.  With each sign that we made we were reading the last.  We couldn’t keep up, swimming in continuous shadow.

A multitude of loving and words.  We believed we wanted reality.  We decided to quarry together – our insides working into a shared surround.  We disagreed on its representation and agreed to post personal options.  We grew confused and crowded with signs and gestures.  Grabbing some of these, we started swinging, thinking ours might outlast the others, might prove “right,” win out, or be “true.”

Our signs began to shatter as our words and gestures dissembled.  We established picket lines and separate camps.  We fashioned more signs with blazoned slogans of ourselves and our views, losing them inside our shadows.  We decided to climb.  Perhaps a view from afar, or you’ll be off on expedition.  We located a guide.  Who seemed to think all of our signs were true.  We looked again and could read that we wanted for love.  Our valley was riddled with signs.  Our guide interpreted gestures the same.  Words of pain, words of fear, a multitude of words.  All quite similar but in our own languages.

We wanted love, he said.

Someone to read our beings, our signs and receive their address.  Someone to help interpret our loops, quarry new signs, and map our spiraling stories.  We wanted multitudes of words and we had them.  Words we’d never thought of nor read.  Words replete with variant meanings and references.  Synonyms, antonyms distinguishing our signs, redirecting our shadows.  If we listened and looked, and with care, he said, perchance we might see who we are, being.  And learn how to be.  If we wanted for love, we had it, he said.  Just look at the signs.

The Cleaving

“Connection is the recognition of the  intimacy of a division…

to make a division is to give substance form”

Madeline Gins

“Therefore shall a person leave his father and mother and shall cleave unto another

and they shall be as one flesh”

Genesis 2:24

The Cleaving

 

How do we come to know, believe or accept this ancient concept?  It has mited its way to the deepest reaches of Being (Dasein): Heidegger’s rift, linguistics address, each individual body’s pulse or breath or tremor.  That only the separateness may truly join.  Only the differences are recognized as similar.  Only the rifts require a bridge.

I do not know.  It is a reality I feel with as much pain as hope or joy.  That cleaving is both the splitting apart, the splintering wood and severing rope, AND their clinging together, their sealing and sealant.  It undoes me.  As a metaphor, concept or signification it rings true and carried dark howls and bright screams out of the depths of me.

And yet it comes so naturally.  Fight or flight.  Attack, retreat.  The extremities of the urges to join and drive to cease.  In the utterly intimate action of cleaving, we expose and unite – right in the most susceptible, vulnerable, life-threatening places.

 

The “cutting out,” “cutting off” – to cleave – you know what I’m referring to – when that which is most important to you becomes unreachable.  That impression that you are being “given up on,” that someone is “letting go,” even actively removing themselves or casting you away, chopping the cord – the umbilical torn, gushing, pulsing, the infant left writhing and wailing in the dumpster or thorny woods, a closet or dark alley.  Cleft.

In truth:  that severing of relationship, whether momentary or fatal, is a life-threatening, death-dealing blow.  Abandonment.  The dawning that you are at the front and there will be no reinforcements, you are cut from the supply train.  There is shock, there is scream and then a canyon of void with no other side.  It is we at our most disastrous, mortally dependent state.

We in the face of absence.  We without response – no face in a mirror, no echo of sound, NO THING.  Cleft.

Individual, alone, solitary entity.  Facing the reality:  we are insufficient to our needs, incompetent to our existence, impossible to self-sustain.  We in our fragility.  Our valid, appropriate, ontological FEAR.

Whack!  In anger, in grief, in silence, in bruise, we are severed, ultimately exposed, whether through small offense or enormous rejection – we have been cut.  Past the bone.  The reverberations tumble and crumble out far and wide, seemingly ubiquitously, regardless of the specific instant’s severity.  This is “the cleaving” done as much to us as by us in our madness to survive, to be real, to be verified and validated.

 

In the “drawing near,” in the “clinging” of to cleft, on the other hand, we are born.  We become.  As another reflects or responds to our raw broken mortally wounded finitude and fragility, we get glued to the vitality of these limited lives we have in us.  As these fearsome exposures are clasped, bonded, covered by another – transfused and salved, bandaged and wrapped or dressed by another – we know we are possible, we feel we exist and we matter, we join toward world and its being, brief though it is.

These are our chances and capacities: to effect, to mean, to act, create or be.  It is in the drawing near that what life there may be is acknowledged, fostered, affirmed.  Con-firmed.  Cleft – grafted into the ongoing reality of things, parting through wholes, participating and enhancing of semiotic systems.  As if life does not really belong to us, but we must belong to it, by belonging with one another.

“Leaving,” “cleaving.”  The leaf cleft from its branch will not survive, but cleft or grafted to another stem or soil or root may for awhile yet, live on, grow, produce, change and become.

We continuously leave and cleave to varying extents, and these just may be the principal elements of our thriving.  Cleft we perish, shrivel, die away.  Cleft we heal, nourish and grow life.  Both options/realities occurring in the cuts, the core places, the sources.

Here we panic, here we rejoice.  Here we suffer, here we love.  Here we become, and here we cease to be.

 

This mysterious activity necessitates both significations, counter-intuitive though it seem.  The need to be cleft exposes the places needing cleft.  Awareness of the sources for supply determines the crucial treasure, dependency, and gifts of supply.

We are chopped to the truth of death

and joined to the reality of life

Cleft.

The Howl and The Whisper

Howling is a buried feat

epigenetic

leaking everywhere

Howling is done with the body

in terror

 a raging fear

imagine the reddened and purpling frame

a six-month-old baby left

naked on a hardwood floor

arching back

jerking tremors

piercing wail

flailing, throttling, choking at air

it will not stop

it is vulnerable.

Say the father rushes it

say he scoops it into his arms

whispers and cradles

The infant fits in the fathers’ large hands

held close to his cheek

ear-brushed lips

the father coos

infant trembling revolts

feeling its death

the father rocks it gently

kisses its skin

sniffing the child

while the infant howls.

He says “leave it to me.  Everything will be alright”

on repeat

says “I know we are vulnerable”

as the shuddering

comes to cease.

Let the infant howl

raise it up

bring it near

hold it close

that is all.

I, an infant’s father.

note:

I have had many incidents of late in which I howl at the dreaded prospect of losing my wife (to others, to distance, to death, to herself).  These have come out slantwise:  as anger or jealousy, criticism and challenge.  It is physiological.

A therapist recently suggested some alternate meanings.  When my body convulses in paranoia and terror, what might its messaging be?  Might it be saying that something or someone is terribly important to me, as significant as my own life and that I might well feel utterly helpless at that vulnerability?  He suggested that my body is indeed feeling real-life threat…and that the left side of my brain whooshes in hoping to rescue (“SuperMeaningMan”) to concoct a story to match, to account for the tremors and heartbeat and anxious breaths.  Things like: “I must not be good enough for her.  She must be cheating.  See how she dresses?  See how she is tired when she looks at me?  See how she keeps leaving the house?” and so on, or any number of scenarios…

When in possible fact I’m a flailing infant desperate for assurance and comfort, for a tender voice near.  Which made a world of sense.

He said:  supply it.

This is part of that work.

N Filbert

ALL MIXED UP

Mark Kozelek

Writing Rejections (on the rejection of several more submissions)

Self-Soothing

 

The drudgery of dawning – sometimes so elegant and enlightening, sometimes belabored and torturous impatience – always the heavy friction of waves.  Of particles as they place and displace in their constant rearrangement, the permanent battle of hope and resignation.  Rising up, coming down.

How I write about disappointments – the very act of writing an urgent inking of the sky, even while it fades or darkens, glares or washes out.

Of rejections – their steady dismissal, the missed sunrise/sunset – a glory of chance forever undone.  Overlooked.  “Wrong place at the wrong time.”

In other words, again.  That waves and particles eons-old rumble and bumble about around and against one another, often contrary impulses and contents dislodging, jockeying, a kind of dance seen from extremely close or far enough away, making out of blue or black a purpled-grey tinged greenish pink and orange; or a bleeding scrape of burgundy’d magenta replete with yellowing sears.

Straining can produce glorious things.

The continuous waffling betwixt bright and ominous, stars glittering through their winky charms, or a saturate void.  White dreaming pale translucence or deeper colors leaking through.  It never stops, the gradients without lines.  So I continue in the way that I flow, waves and particles of me assembling/reassembling and what results is what the friction sparks – disappointments and the hope to write them out.

Writing Exorcise?

The Textures of Other

Whatever your age when reading this, I’m asking you to remember.

It’s an experiment beggaring proof.

Find a comfortable position and setting – a favorite chair and drink, your all-time essential musical accompaniment, the woods, a mountain, a porch.  Wherever it is, whatever the surround that most allows you to relax, let go, and drift.

Don’t think, exactly, just breathe and attend.  Float or lie down.  Allow your torso to lead.  Feel your legs, your shoulders, the back of your head – sense them with your mind.

Once all of you feels reprieve, you’re under no specific pressures, these moments are free and they belong to you.  You’re not dead yet, not needed anywhere, whatever pains you feel are truly part of your reality, NOW.  Close your eyes, gently.  Hear the air traveling into your nose, and quietly, slowly, exhale.

Be soft.  Be silent.  Be held.  NOW.  Notice a finger curled on a cup, an ankle or toe moving to or fro – give them a break, let them stop awhile.  Be still.  Allow your lungs, your heart, to keep time alive.

Good.  Stay.  Just be – you – sitting/lying/leaning/standing, wherever you are, hearing what you hear, touching where you touch, smelling, feeling your mouth with your tongue… rest.

Now drift: float over, stroll, swim, whatever is easiest for you, carefully, openly, gently back into your years.  Begin here or with your earliest memories…anywhere…

What are they made of?

Colors?  Sounds?  Sights?  Faces?  Places?  all of these?  Examine on, calmly.  Are they combinatory?  An edge of a counter in a childhood kitchen, your mother’s back at sink or stove, a glinting sun through a window?  The weight of your first tiny child in your lap, your forearms and fingers cradling its downy skull?  The tumult of a raft on rapids, against boulders, rush and foam?  The excited terror of walking the steps to preschool, or path to college dorm?  Your grandfather pale in coffin?

Where do you go?  What comes?  Do you still hear earth-thudding booms of ammunition?  Wails of the bleeding faces dying?  A friend’s laughter, your own, good tears?  Slaps of fists, warmth of hugs, wet of kisses?

How many bare arms caress your naked body?  Whose?  Can you smell their skin?

First mountain-view.  First foreign city.  First flown kite.  First Christmas recalled.  A sibling.  A parent.  A pet.  Be there, each where and when, touch in.

Where are they?  Can you hear voices?  Whispers?  In moments you were celebrated – does your chest still jitter?  Play favorites.  Go for good.  Relive, as it were, whatever you consider joy.

What’s it like?

What are you viewing?  What do you “feel”?  What might it “mean”?

Remember.

Stay relaxed if you can.  Walk the empty morning pasture alone.  Recall bonfires, ocean winds, swingsets, music.  Dream revisitations.

I’d love to know what you’re finding, how you are.  Take your time – these are yours.

Reach into the textures.  The moments belong.

 

Now hope.

And renew.

We get to.