In a word…

Emporia profile

Someone (some voice in my head) recently asked me this question:  “If you had only one word to describe human existence, from your experience, knowledge, and present perspective: what would that word be?”

I heard livingbeingsurvival…I thought – “What I think (I think, at least presently) is that you will never know, or be able to imagine, how you will survive.”  The jobs you will have, the people you will grow close to or far from, the ‘successes’ or ‘failures’ your path will exhibit, struggles or ecstasies you will sustain, what you will achieve or create or ignore or forget…you cannot predict, cannot forecast, how it will actually play out.  Loves, griefs, happinesses, sorrows, places, events, connections, schisms, likes/dislikes, preferences/abhorrences, and so on…

Looking back…one day…attempting to recount, account for, surmise or shape what happened!? in your life/lifetime/process – it will be surprising.  Unpredictable, unaccountable, unREcountable – a lot of “who would have imagined that!?”  Or that that would lead to that with her or him or them, and then that – who could have known?

SURPRISE!

Sure there are tendencies, “natural draws” as it were.  I’ve continually been uncomfortable with authority, laws, sunlight, loud noises and hot weather.  I’ve been consistently upset by imbalances of power, by crowds, by presuppositions and arbitrary assertions.  I’ve always been a touch distressed by the power of emotions and the weakness of will/intentions.  There are characteristics that appear contiguous – I’ve long been drawn to classical music / melodic / spare & melancholic sounds; I’ve always been invigorated by the rain; I’ve noticed a penchant for solitary spaces and human-less environments; a taste for progressive/reflective/informed/ intelligent culture (recognizing each of those as highly contested terms, i.e. – a fascination with communication – language, words, expressions, conventional meanings and gestures; a distaste for popularity & fame / ‘pop culture’/ mass effects; a distrust of temporary desire; an emaciated self-esteem and expansive self-concern; a craving for passion / romance / intensity of human encounter; and so on.  I’ve always moved toward cool colors, particularly in the fields of grey, stormy blue, dusty browns and pine-needle green; always distrusted people who shout, yell or preach – drama, makeup, surface effects.  Hell when we search for things consistent from birth to death, our lists could run quite long…and yet…

How’d we get here?  What if we look at the events, the people, the places, the feelings, interactions and all the ways we recall them (at specific instances, in particular situations)?

What if we look at what we do?  Whether we drink or smoke or not, get angry more or less, the ways we engage strangers / friends / family?  What we read, listen to, pay attention, are distracted by (same thing), are pulled to observe, think about, and why?  How much we touch?  When no one needs us?  When we’re alone?  Or falling to sleep?  Or have slipped out of the stream, have “free time,” traveling, assumed to be otherwise engaged?

If Mormons came to your door and asked “Do you believe in God?”  And you, after shuffling your feet, considering your day, pondering whether you wanted to spend part of it talking with religious strangers, checking in with your dependents (in this case, 4 children that are your human charge & devotion), zipping the past through your education, upbringing, familial ties & traditions, behaviors, relationships, responsibilities, concerns, and so forth, responded “No, no, I do not find myself believing in God.”  And then these polite young men said – “Well then, what do you believe in, if you don’t mind us asking?”

SURPRISE!

More shuffling, pondering, internal argument and gentleness, patience, consideration, critical inquiry…(i.e. politeness)…and “hmmmm!  I haven’t been asked that directly in quite some time!”  (Is it that no one wants to hear?  Know?  That I divert it?  Don’t know? Is “care” involved?).  I said something in the order of Meaning.  Something to the tune of – “Well, pardon me, but I guess I must believe/think (in Wittgenstein these are inseparable), that from our atoms & cells to our bodies, relationships, labor, behaviors, emotions, environment, world, ‘cosmos’ – trying to know as much as I can about each aspect of my being a human being – I think/believe that perhaps we each try to assemble, account for, respond, act, engage, construct experiences that give a shape to, a confluence, a medium, rationale, tone that feels satisfactory to our breathing, being, seeing, feeling, happening…making meaning, I guess.  Including, but oddly outstripping, simply surviving.  Much that seems unnecessary (tastes, preferences, selections, refusals).  Religions, philosophies, teams, employment, families, nations, entertainments, cultures and interests – all these might provide some larger structuring for our shaping, and all, no doubt, influence how we piece it together, make a kind of sense, provide potential “fits” for our choices, responses, activities and emotions…but we each also fashion all this living, this experiencing, this acting and being in apparently very idiosyncratic ways…”

“I guess I believe that this is the sort of thing we do.  I guess I think/believe that…at this moment.”

???

I think when these considerate young men return, and to the voice in my head that constantly interviews me…next time I might just respond:

SURPRISE!

I believe that life is surprising.  Unbelievable, astonishing, revelatory, frightening, sometimes shocking and amazing, astounding, uncanny and a pain/joy/ache/pleasure/exhaustion/stimulus to be wondered at.

My answer today, in one word…

Life is – surprise.

happy profile

Self-reflective Intrigue of the Day

“I have tried to describe a feeling that has often troubled me: I revenge myself on it by giving it publicity”

-Friedrich Nietzsche-

THE SOLIDARITY OF MIND-BODY-WORLD

MINDBODYWORLD

In my life, desire has been a ceaseless problem.

I have always possessed an unquenchable, ravenous, hunger for knowledge, relation & sex.

For the first time (in nearly 45 years) I can see it as a wholism.

I could read & reflect in the literature and learning of the world 18-20 hours a day without tiring.

I could engage & evince sexual fulfillment and bodily orgasm repeatedly without complaint.

I could interact & dialogue with another willing human around issues of being 18-20 hours a day without exhaustion.

These seem equalities; totalities; wholisms.

The refusal of dualities and scissions.

Inasmuch as my mindbody organism never tires and perpetually desires experiences of stimulation, information, novelty and introduction : research – literature – science – philosophy – style of expression – CONTENT-RICH, CURIOUS, CREATIVE, IDIOSYNCRATIC, NOURISHING, INFORMATIVE OR CHALLENGING...

so does my body: traditional/conventional intimate relationships seem characterized by graphable, chartable periods of intimate craving passion of new love (novelty) / regulation of growing familiarity (intimacy) / rhythmic relational ritual regarding sexual (bodily) ecstatic experience…yet NEVER has that satisfied me.  I have always longed for CONTENT-RICH, CURIOUS, CREATIVE, IDIOSYNCRATIC, NOURISHING, INFORMATIVE &/or CHALLENGING bodily pleasure AS MUCH AS I have for my learning mind…with my bodily experience.

As with sex, so with reading (& vice-versa): the IMPORT is the quality, stimulation & unique learning & fulfillment that each author / partner / interaction / experience brings…NOT a quest for repetition or sameness…

I can read Kafka, Dostoevsky, Musil, Proust, Scripture, Aquinas, Plato, Aristotle, Heidegger, Nietzsche, Foucault, Gendlin, Rilke – indeed THOUSANDS of thinkers/artists OVER AND OVER again NEVER tiring or failing to notice / learn / experience some new insight / perception / feeling / LEARNING / ecstasy 

LIKEWISE – physical human partners – I WOULD NEVER tire, grow used to, familiarize, exhaust, cease or lessen to crave, desire, starve for – unique, intriguing, wonderful physical bodies for stimulation, perception, experience, learning, ecstasy 

Seems a Wholism to me.  With what is GOOD – nourishing, stimulating, fulfilling – I NEVER CEASE TO CRAVE IT, & NEVER AM FULFILLED – or “accustomed,” “familiarized,” “apathetic,” “exhausted” of detail, inquiry, pursuit, exploration…

Long and long I have felt BAD about this:

feeling that I am weird, a sexually addicted person, uncannily erotic, unnaturally intellectual/abstract etc…

No more.  I realize my MIND and my BODY are the same thing: ONE THING : a PERSONand that exactly as much as I ache/lust/pine/hanker for intellectual stimulation and inexhaustibility in great works of human creativity and expression/reflection…SO I ache/lust/pine/hanker for stimulation and inexhaustible pleasure of bodily interaction… 

FOR ONCE…PERHAPS I AM NOT THE “WEIRD” ONE

The one desiring equally and inexhaustibly ecstasy of mind and body, untiringly, unceasingly, unsatisfiably…

The perpetual “quest” for the “endless joy of erotic experience”

MIND & BODY – Aristotle, Augustine, Heidegger, Agamben…

Sappho, Rumi, Rilke, Pessoa…

MIND & BODY EVER CRAVING

PERPETUAL DESIRE

PERPETUAL JOY 

impossible to fulfill

impossible to fail

ECSTASY

the perpetuation of joy and desire

WHOLLY

Well-matched, then.  Identical, then.  SELFSAME, then: mind & body

desire & fulfillment

joy and longing

selfsame in me

and I am not ashamed.

tricircle_fractal

LIFE: REALMS OF PERPETUAL DESIRE AND FULFILLMENT VIA THE JOY OF DESIRE AND PERPETUAL FULFILLMENT NEVER SATISFIED ALWAYS CRAVING ALWAYS NOURISHED CRAVING MORE 

PERPETUAL

DESIRE/FULFILLMENT

IDENTICAL

RECURSIVE

NO DESIRE WITHOUT FULFILLMENT

NO FULFILLMENT WITHOUT DESIRING

Ouroboros

WHAT I AM.

Writing Outside Philosophy: An Interview with Simon Critchley » 3:AM Magazine

I am extremely honored and anticipating studies this summer with the guidance and instruction of Simon Critchley.  If you attend to this interview, you will probably notice the many resonances and ideas I “sense” and look forward to engaging…Simon Critchley

Writing Outside Philosophy: An Interview with Simon Critchley » 3:AM Magazine.

Things that remain from abandon : Implicit intricacies

pic_admin_oracle_spatial

Things that Remain from Abandon: Implicit Intricacies

A Fiction Fragment

From Laszlo Krasznahorkai: “Like a ninja.”

“In this system, nothing is more dangerous for an artist than success”

Laszlo

“Who made artists believe that art can be practiced only ‘successfully’?  Who made them believe that for a book to reach its goal and its readers, the ‘taste-makers’ are absolutely necessary?  How could they have allowed the critics, the editors, the owners of the chain bookstores, and so on, have so much power?  And who made them believe that they are truly artists?  Artists have come to believe that they, too, just like other people, need money and fame, money and fame for everyday life, moreover for being able to lead a lifestyle; and that these two repugnant things are seen as necessary for everything is not only tragic but ridiculous as well.  What kind of artist or writer lives like that?  Who is going to believe even a single line written?  What kind of esteem can the art of our age garner for itself after even one such bout of deal-making?  No, the artist’s needs are few: let there be something for him to eat and a place to live, and then every day he should circumambulate the city and country, like mendicants of old.  Nothing whatever can be more important for him than his own personal dignity, and this is exactly what he loses forever after the very first deal-making transaction…And so what do I recommend?  The taste of failure in place of success, poverty instead of wealth, anonymity in place of renown.  For now, utter concealment as opposed to publicity, perfect camouflage to the point of invisibility, because what the artist who lives in personal freedom and independence finds himself confronting today is unbelievably strong, and seems invincible…above all else, an artist must be cautious.  Like a ninja.”

LK

all excerpts taken from a powerful volume of Music & Literature:

MandL-Kraz

What a Story Looks Like to Me

The Trouble Is

He feels slow, tectonic, deeply submerged even, unable to act, not able to speak, disabled (apparently) to respond, incapable even of processing.  Something seems to have happened.

She – is confused and confounded – experiencing a complex cocktail of distress and depression, pointless and pointed-out, sludged, sloughed and slathered, comatose and doomed, sad and angry in equal measures.  A compound.  A compound problem.

But she’s not.  And he can.

And they will.

The trouble is.

Yes, the trouble is.

Not easily fitted.  Because it is this time.  Again, it is now.  And now, again.  The words were made from before, or for some last time, some other.  Something foreign.  Along with the categories, analysands and diagnoses.  Along with the remedies: all for a potential future or other distinctively past.

But it is now.  Yes, the trouble is.  Is now.

Words of others.  Ideas, aspects.

Always malappropriate and inadequate.  Words are not it.  Words are something else.

This is not discrete or verifiable.  Simple.  Is.  Trouble.

Yes, the trouble is.

And the trouble is now.

She collapses.  He freezes again.  And this frozen is yearning.  Something excruciating.  Like her.  Like where she is, now collapsing.  Collapsible.  Collapsed.  That’s the trouble.

The trouble is.

He wishes and fumbles, at light-year’s remove, another era, disabled, catatonic, all too aware.

She breaks in and through her fall.  He hitches and constricts.

She gurgles a sound, a horrible mutable sound, hardly audible in her destruction and dismantling, her infolding and coming undone.  And he cries, cries out, a sort of bellow and howl of noiseless emission, helpless to keep up with time, incapable of presenting, shaped and occurring like shore-stones and wheat-seed.

She is done.  He has yet to arrive.  He will not get there.  Too far ahead and far too behind, and she is in trouble, and the trouble is.

Yes, the trouble is.  It is now.

Something has happened.

On Articulating Experience

“The more ways of articulating human experience one knows the better.”

– Eugene Gendlin

I would like very much to say/write something today.  Something resonant and broad, something that would stimulate empathy, reflection, acute sensations, self-awareness and some renewed purposiveness toward what any reader might consider their own “good” and the larger “good” of the “world.”  That would motivate us to be more fully, attentive to what we most value, what we most wish to value; that would tickle, trigger and activate that within each of our experiencings whatever it is in us that occurs in those sweet, heartbreaking and perception-exploding moments in which we feel like WE matter, that the WORLD we participate in matters, that meaning is worth, well, Life…and that Life as we are living it, we live together.

But I haven’t the first idea, concept or “hook” to know how to do that.  I have nothing to say.  I have urges, wishes, passions, dreams and a kind of crushing, yearning hope – that we might focus a little, shape ourselves, choose something for ourselves and one another and act with and toward ourselves, one another and the world in ways and fashions that could soothe, nourish, calm, comfort, extend and enhance our collective experience of being humans in a world full of so many other things we depend and inter-depend and co-depend on and with.  Rather than our easy, disruptive, erratic, dissatisfying instinctual and common practice of reactingresponding, self-protecting, guarding, distancing, lashing out, closing in…separating, hurting and harming, frightened, cowardly and weak.

I don’t know where to start with that.  I would that I could write the experience of others, could find synchrony and sympatico with my friends, family and acquaintances, could articulate the complexity and depth, mystery and reticulated implicit intricacies of their experiencings: their pains, joys, desires, griefs, knowings & doubts, wonderings and certainties, histories and prognoses, lusts and woundings… that I might be so much more tender to them, embracing, receptive, unthreatened and inclusive, gentle and comprehending.

I would like so desperately to be able to articulate the human experience of the world accurately…yet I am always wrong when I speak another, always deficient even when I speak myself…

other things articulate as well…

sciences, arts, histories, events, activities, gestures, accidents, philosophies, medicines, practices, rituals and religions

here are a few sounds (and in this order!) that have articulated my experience, today:

and

remarkable “accidental” or “fortuitous” articulations…

along with The Jerusalem Address by Laszlo Krasznahorkai

the sorrow and struggle of my love

the energy and delight of local biology professors to their craft and instruction

the events and experiencings of a day….

Here’s to us all

Quotation / Interpretation

“To read a distant text, distant in space, time, or conceptual world – is a utopian task…The task is one whose initial intention cannot be fulfilled in the development of its activity and which has to be satisfied with approximations essentially contradictory to the purpose which had started it…”

– Ortega y Gasset –

“In that sense the activity of language is in many particular ways utopian: One can never convey what one wants to convey.”

– A. L. Becker –

“it is deficient in the sense that it says less than it wishes to say, 

and it is exuberant in the sense that ‘it says more than it plans’

This utopian characteristic of language is a source of flexibility that results from signs that are simultaneously deficient and exuberant.”

– Yair Neuman –

communication utopia

Writing Anyway

EVERY HUMAN LIFE IS A STORY THAT COMES TO AN END

selected fictions of self-pity

entropy

  • INEVITABLE ENTROPY

Maybe this just is the gist of it.

I spend a good portion of my life (such as it is) – all of its waking and sleeping hours anyway – struggling to determine a meaning for it – its meaning (a concept? term? reference?) on its own that I may have very little luck determining or understanding.

This elusive compendium of thoughts/feelings (EXPERIENCE I’ve corralled with the sound/shape ‘meaning’) – how might it be described?  explained? : What might it … ahem … ‘mean’?!

Were I to describe it – it would evoke and involve (were I to describe it well) a sense that I was necessary, useful, desired and desirable, of some merit and account, acknowledged, approved, purposive, poignant…whatever those (each) might also ‘mean.’

Something I happen to be “good” at that is also of benefit or boon throughout the world I’m wedded to, both near (intimate, familial, selected-for) and far (given, happenstance, environment).

But what I’m “good at” is “Depression.”  The function of slowing and drag…exhibiting sorrow among happiness, erosion within emergence, noising up messages…despair contained in joys.  Doubt, skepticism, intricate inevitable workings of what we agree to name ‘death’ intertwingled with what we call ‘life.’

Entropy.  Sorrow.  Failure.  Defeat.  Depression.  Grief.  Doubt.

Unlikeliness.

Unlikeableness.

Me.

Self-pitying, self-concerned, self-oriented, self-obsessed…at this I am quite ‘good’ – adept, astute, adroit, capable and facile – of smearing, marring, being sad in circumstances of beauty, of success, of benefit and chance…

My children are healthy, talented, innovative and beautiful.  My wife is stunning, accomplished and accomplishing, intelligent, inventive, supportive, sexy and kind.  Generous.  I am employed in circumstances that suit my learning, commitments and goals.  I inhabit relatively stable wards and routines.  I am alive, middle-aged without illness, debility, war or threat of imminent dangers.  Still expertly I can imbue and include a lowering, slowing, gravitational angst and fear into anything I encounter as ‘good.’

I am ‘good’ at dismantling ‘good.’

Which means (back to ‘meaning!’) I also despise, loathe, resent and regret myself and my operations. Representing wear and tear, unraveling and decoupling, erosion, rust and decay to what strives and conjoins, promises and grows.  Somehow, somewhere, in some indisputable and unignorable way I am married to disorder.

When I strive to sing, express or communicate – what emits is disturbance and noise.  When I construct, I create mayhem.  When I combine – I fall apart.

Significant discoveries during my life-range – their exposition and documentation – include complexity, chaos, emergence, and entropy.  These I represent, or so it seems.

Ever unable quite to take credit for accomplishment (chaos, complexity, evolution, emergence); never able to know – to sufficiently understand or trace (dynamic, processual, complex, systemic); yet acutely aware of dissonance and destruction, dis-pair and difference (entropy, chaos, noise).  Viral, incipient, parasitic and accidental – I adapt, attach, alter and disrupt – change and undo.

Which makes me sorry in an unstoppable way.  Unable, hesitant, terrified, dangerous and afraid.  A soiled activity of ground.  Questions beggaring and buggering replies.  A kind of programmatic cancer, a hitch in the breath, a massage that makes sore.

I message – and fragments.  I propose – and divide.  Link up by pulling apart.  With such yearning – an insatiability for connection and attachment that (frighteningly) never fails to strip, erode, scrape and shred that which it clings to.

Modus operandi: ENTROPY.  Clutter, damage, foil.  Complication and conundrum.  Ant in sugar, weevil to wheat, cog in machinery, speculation to proof.  Maxwell’s Demon, uncertainty on principle, the mouldering remainder: “I.”

I, entropy.

I, divorce.

I, disease.

I, confusion.

I, disruption.

I, doubt.

I, Descartes.

I the obscure.

complex, simple

unwanted, unwarranted, unsure

I the wobble precipitating break

I, depress.

You colour, I neutralize.

You shine, I dull.

If offered a peaceable end (thinking twice, thinking thousands) I’d accept it – unquestioningly.

New Topia.

**********************************

maggot

This is what he thought of it.  What he thinks.  This one, inextricable from a world, just like everyone else, part AND parcel, the becoming and become, apparent apparition, here-and-then-gone every one-in-the-many.

He thinks irreplaceably.  Nothing without merit.  Necessity emerges and occurs.  Unstoppably.  With(in) all its stoppage and its stopping.

            He thinks: “what occurs occurs at once.”

            He thinks: “being and nothingness is being in time.”

            He thinks: “this is one way of thinking.”

            He thinks: “thinking is process.”

            Inevitable.  And more-than, that.

Stop Making Sense happened at a time that makes sense, and continues to do so.  Absorbed into machinery.  The operations of ‘reality’ for each type, each kind, each species.  And without.

There does not seem to be a correlation,” he thinks.  “Between this one and that, experience and experience (the dog, the tick, the grass; the human, the sun, the soil). A convergence of dependence without necessity.”

He thinks: HER

He thinks: THEM

He thinks in wishes.

He wishes his thoughts.  Difference.

He (accidentally) dreams a New Topia.

In this New Topia, a difference.  A sense-making, a motile trajectory.  A structure to revolutions : convergence + emergence.  A hope rather than.  Such despair.

            He thinks: he reaches, makes effort, attempts.

            He wishes: he could do otherwise

            He thinks: everything ends

            He wishes: something might end in beginning

Because he is able to, he looks at ‘his’ eyes in a mirror.  Glasses, no glasses.  Hair, hair pulled back and away.  Blue.  Morose.  Green.  Avaricious.  And blue-grey: Now.  Now.  Now.

He thinks: I should be brushing my teeth – and always regrets pronouns and possessives.  Conventions.

            He wishes: there was beyond

            He thinks: I exist in my limits

            He wishes: possibility

            He thinks: organism.  finitude.

He writes as he has learned to do so.  Using words, made out of letters, infrastructures that – while scrambled and undone, reworked and reordered toward a sort of confusion or unsettling – are still the only means he has…toward anything.

            He thinks: “anything resembling anything – these are my limits; and limits = usefulness, probability and possibility, constraints.  My hope.”

            He wishes:  Re-inscribed.  Remade.  Novel.  Capable.  Composed.  From one-to-one.  For her.  For them.  For ‘It.’  (It: New Topia).

            He divests.  Dissects.  Dissembles.

No one follows his ‘meaning.’

[Therefore it does not mean].

***********************************

parasite

Grown ever-so-tired of options.  The limits, precursors, avail.  Starts again, but never new.

This is an attempt to bind.  To couple.

Writes to forge a chain.

Writes to create connection.

Writes to compose a real accordingly.

Fails.

The letters, marks, terms and expressions are borrowed, reworked or remade, still.  Symbols wide open.  Pre-filled, refilled, unmade.

Touch then.  Touching nothing new.  Touched before.  Been touched.

Nothing new under the sun.”  New again under new sun, newly impossible, com-possible.  Newly inadequate and all there is…adequate to the necessary task.  Ever less.  Ever more.  Never quite.  Never quite common enough.  Human.  All too human.  Never quite common enough.

***************************

Dust.  Ash.  Dust.  Ash.  Dust.  Ash.  Dust.  Ask.

Exploring the Interior

Howitis - Beckett

I am an outdoorsman of the indoors

-Heidi Julavits-

Maybe I’m meant to be a philosopher – one who asks, observes, thinks + wonders, ponders perspectives, theorizes potential generalities, hopes reports and reflections might “stick” somehow to a wider frame, might be shared, or sound true.  Perhaps that’s sociology, or anthropology, or just the case of being a “social animal” – who could say?

I notice a title, er, there is a title I just saw on the spine of a book loaned to me by the library where I work, en-titled “Gesturing Toward Reality”…which, if we believed it, proves another spine in the pile: “The Primacy of Semiosis.”  If.

Or as if.  Azziff.  As. If.

If that’s how-it-is.

(“How It Is” is also in the stack).

As If That’s How It Is

And So It Begins

Goes

“And so it goes.”

My house is cluttered.  I seem to have a penchant for creators.  Not artistes.  Perhaps the kids wonder.  I task and clean (hardly) in order to order what I can especially whenever anything or everything feels disordered (or I am), but I repeatedly conjoin with those whose vibrancy depends (or seems to) on mess, on possibility and potential, on emergence.  Whilst I career about, disordered and emergent, clinging, striving, desperate for order:  ordered thoughts, ordered words, ordered places, ordered life.  None of which ever even remotely eventuate.

Except perhaps.  Or, as if. 

Still things settle quickly in me.

Crumble, toss, shred, pile or pack anything about, for, with, around me (even my self with my self, or selves) and it funnels, spirals, gathers – most amazingly efficiently! – in fact quite remarkably and chemical-reactiony to a bottom or base – a dredge, a sludge, a collection of chaos quickly finding its way to a murmur – a melancholy.

What would a writer do?  A philosopher?  Musician?  Psychologist?  Lover?  Parent?  Friend?  Any, all of the roles I might enact as parts of my selves?  Or…what would I do?  What might an I made up of me(s) want to do?

That thing [being, organism]…in moments settled and gathered and overwhelmed – feeling steady, calm and helpless in the face of things – MELANCHOLY – “good” I guess (comparatively – a state in which the energy is gone for acting, for performing in the face, presence or need of another)…particularly:

  • When the weather is ‘right’ for it (40s & raining)
  • When there’s too much or too little to do
  • When depleted from something taxing (performances, events, demands, others)
  • When certain of scarcity and definite end

The thing wants particular music – “sad songs” (Mark Kozelek, Arvo Part, soundtracks, solo piano or cello); a stable table and sheaf of lined blank papers; a Bic Crystal medium ball-point pen in blue or black; 1-3 hours uninterrupted; endless drink equal parts vodka, tonic and 100% grapefruit juice; a cigarette or two; loose layered clothing; and an outside for the inside to poke around in I guess, to hazard (haphazardly). 

That’s what I do.

Time and space, a melancholy, a setting…

or sex,

a vital moisty intimacy with (and only with) the one I love,

desperately (unfortunately) need, desire, crave, wish for…

So – to write.

To leak in a hesitant line.  Ink.

To see if the liquid residue scraping looping shapes across light blue lines of snowy-white notebook pages might in-scribe, in-form, make my inchoate choate – make the amorphous and disordered shapely and full, meaningful, possible.

Whether I might accept, discern, agree with something that makes its journey through the networks and passageways that apparently compose me

that might result in something I recognize or comply with, if even only

– like these are the times I stare neither at the bush with its waving tendrils, nor the fence poles they move against, but somewhere in between –

if even only [syn. for withholding judgment] (my drafts are filled with these) to hear the unknown or misremembered word

nothing in focus but an unlabelable feeling

which I call (when required) – “melancholy” –

defining for me something calm, dank, pure, correct –

a sieved and all-accounted-for awareness –

before some crazed and passionate outburst or heat, some diversion of this otherwise apparent cold, wet, burn.

The word I can’t recall (that I need) begins with a “c.”  Or perhaps an “a” or “ad-.” 

Or maybe something else among its 26 options.  25 really, I use so few that begin with “z.”

**********************************

Lael asks for statistical proof of decreased attention spans while I get bored of expression, description, “tack”…change the color of my pen and wonder why the average popular song is 3-5 minutes long but novels normally run past 100 pages.

It would seem that we all just want to be and be loved, however we verbalize it.

I still haven’t remembered that word…and refuse to utilize thesauri or Google.  Or any alternate synonym finder.

Our value lines seem so personal and arbitrary and irrational (philosopher?  Anthro-socio-psycho-logist?).

I want to be intimate with my partner.

In such a way.

In such a way that she understands, comprehends, – EXPERIENCES – how significant, important, crucial, essential

she really (REALLY)

IS

to me

to ‘a’ “me.”

Being.

This rambling ridiculous writing

is all, actually, thoroughly,

another misguided attempt to communicate.

Truly or in reality

That I exist in order to be a “me” in relation to a “you.”

Quite simply.

It weighs nothing

bears no responsibility

It’s simply.

I marry you (again).

I am.  A “folded clock.”

among billions.

If even only undeterminedly, undecided, uncertain, unsure, debatable, dubiously, [all synonyms for withheld judgments].

Not least among the spines arrayed before me: Complexity – My Struggle – The Erotic Phenomenon – Reviving the Living – Experiencing & The Creation of Meaning – Things Merely Are – Intertwingled – and Love.

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It occurs to me in matters of most everything that I need / demand / require CONTINUAL PROOF for something – for me – to count as “true” or “actual” – things have to be perpetually evidenced.

Nothing is…but…well…that’s why I trust in death.