“Internal Monologue” (Virno)

“Thoughts constituted by non-uttered wordsThis monologue always – ‘I speak’”

Paolo Virno – Word Became Flesh

“its thisness, then, cannot be fully articulable since any such articulation would require the articulation of a complete context, which in all cases is the world…often the experience includes an awareness of not being able to give an account of the this

Jan Zwicky – Wisdom & Metaphor

“457. Yes: meaning something is like going up to someone”

Ludwig Wittgenstein – Philosophical Investigations

“…I wept up to a great age, never having really evolved in the fields of affection and passion, in spite of my experiences”

Samuel Beckett – Malone Dies

“to frame the unsayable, & mute the sayable… he was the singing and the no one there…”

Larry Levis – The Darkening Trapeze

“All this must be considered as if spoken by a character in a novel – or rather by several characters”

Roland Barthes – Roland Barthes

*****************

– I believe I told them that “all language was like a metaphor” in several characters.

I heard nothing, I said to myself, as if nothing were something that might be heard.

Still I stroked her ankle, index-finger-pad to delicate-bird-bone.  And lip.  Finding textures and surfaces with lips and tongue.  Precarious…it never lasts.  Taste and touch are like that [metaphor] immediate.

Am I speaking when I write?  What is happening now?

Several characters.

– “often the experience…includes an awareness of not being able…” (J. Zwicky)

She tasted of…

“…to give an account of the this…” (Zwicky)

…coffee grounds, sandalwood, humidity, and turquoise…

I left off my exploring.

What is it like [metaphor] to…?

I told them that ‘I speak’ is a metaphor…as is indeed all the rest having to do with language.

(consolations of philosophy)

I hear nothing when I talk with myself. [metaphors].

The sounds of flying a kite.

It’s rare that I am naked.  But “yes: meaning is like going up to someone” (L.W.)…some sort of connection is made (some convergent affect) and a resolution leaks open…resonance…endlessly (perhaps).

“I wept up to a great age”…by which we always mean the aggregate…which seems quite less than my ‘great age’, if ever there was one.

What is ‘great’ like? [metaphor]

Once I was younger…

– Always wished you’d known –

Are photographs metaphors?

I said that ‘nothing made is like.’

(“in spite of my experience”)

“Did I say I only say a small proportion of the things that come into my head?” (ontology of perception) (Samuel Beckett)

I intended to quote: “It is a pretty little object, like a – no, it is like nothing” (Samuel Beckett)

But what is ‘nothing’ like?  A “pretty little object”?

We know what he means (“like going up to someone”) … I was naked, I tasted.

You know the story… “I wept up to a great age.”  I touched, I tried, I felt.

What do you see?

Hardly ever the point.  Perception + Reflection = Imagination (perhaps) I told them – it’s a metaphor – a “crossing-over,” some traversal.  The trace of sweat behind her knee just above the calf.

Once I was alive.

I crossed over.

Several characters: ‘I speak.’

“Affection.  Passion.” I said.  (what I had thought it was ‘to learn’ [metaphor]).

– “in spite of my experience” –

Perhaps language wasn’t made for speaking.

Someone.  Somewhere.  Maybe.  Here.  Now.

That thing that words do [metaphor].

The “experience of this”…”non-uttered words.”  Non-utterable?  Perhaps, this.  (I traced the swerve of her, its curvature, hair-smell and sounding…’I speak,’ non-uttering…)

What is writing?

I believe I was speaking of metaphor

Something crossed-over.

Nothing.

“Yes,” I said, “yes…” “it’s always alright to weep.”

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“This is the dream’s navel, the spot where it reaches down into the unknown…”                  – Jan Zwicky, Alkibiades’ Love

“the dream-thoughts to which we are led by interpretation cannot, from the nature of things, have any definite endings; they are bound to branch out in every direction into the intricate network of our world of thought… So, too, philosophy.  So, too, the gestures through which we bind, and let go of, our lives.” – Jan Zwicky, Alkibiades’ Love

“…readiness is all…” – William Shakespeare

neuron gif

On our way down above the below, recognition dwindling through each swerve, turn, and curve.  Uncertain of finding, finding uncertainty.

What began in fantastic.  Unanticipated.  Such sights, indescribable, feels.  Sirening sounds, whooshing and whining; colors and tones past belief, perhaps, unless of course you’ve been there…I had thought that you were?  We followed by following, relentless, directionless openings, vague paths.

Kaleidoscope world of liminal pinwheels, whirring musics of future and past, tinged with voices we wish that we knew, and we did.  It seemed you were there…?

Where have we been?  Where are we going?

Navigations that spiral – we wind and knot, unwind, become.  And over again – yet nothing is ever not new.  Or so nearly, almost.

I, if indeed it was I looking out (or in) kept distracting desires (and extracting) ~ wanting this way and that, akin to imagine, hungrily, wily, and wild.  As effects of strong wishes might be – subterranean, subsumed, leveraged like magnets and threats.

I stumbled, turned ‘bout, perhaps even flew, there were times that I ran – indistinguishable voices undoubtedly precious, familiar, like realizing wants tended constant as fuse…dangerously sparked to go off…

…now this and this and this…fierce purpling red, liquid breasts and svelte buttocks, elbows and shins, calves and thighs (ah! sweet the ankles and knees, wrists and shoulders, the lips, the hair, and the eyes… I love bodies! I crave!) the serpents, the birds, the language and leaves flung like banners… where were you?  I had thought you were there… and you… and you… and many others of Is beside…

Darkening greens.  What gathers and whispers in pleasure, awareness acute, we We again in these margins and loops.  We reach and we blend, wrestle and harm, struggle and rush, and we mend.  We are bound and unbounded, boundlessly shaped in our flight.

Constrained in the thickets, the azures, the blood.  I choke and cry out (do you strangle?)… we are veining, okay, seeming ever en route, all approachings and wanders from here.

I (if it’s ‘I’) I am there, by which I must mean, “it is here,” diving downward or in to the out and the others, another, anew.  We’ve become and we’re far more than we – both generic and common – and burning, aflame, each of ever a kind, made of ice and so crystalline, clear, so…

…unknown and still further… along, further on, further out and away, further in, indecipherable and never forewarned…

“There is IT!”

“There is IS!”

And our readings surround as do laughter or tears, streamings of verbiage, mellifluous notes, and you and I and countless of we, and no matter, we happen, or are, happening, or become, as we come, as we enter, reveal, as we’re reaching…

I had thought you were here –

Where are we?

Hyphen & Hymen, Pt. 2

“Philosophy is the hyphen and the hymen of Being, and difference is the trait that cuts across and unites the twofold side of Being [mathematic-genetic / poematic-epiphanic; or in-itself / for-us-in-it]”

– Michel de Beistegui, Truth & Genesis –

“each word, need no more words, we don’t need words about words, each word enough with its excess and insufficiency, proliferation and paucity, problematics and production, each term inevitable blunder and surprise, miscarriage and gratuity”

– N Filbert, journal entry –

Everything that is not linguistic is absurd

– Vilem Flusser, Philosophy of Language –

I have no story.

Wherever I occur in the tangled, incalculable threading we might call “existing” or “being” or “living” I can make out no beginnings nor endings, only enigmatic, complicated “is.”  Slight, partial, imperfect.

I have trouble with memory.

But we needn’t any other words.  Or more words.  Or words about words.  Any word is enough.

There’s no story not made of inadequate and superfluous words.  These words that might tremble any direction of the webbed and indecipherable, indeterminate and knotted operations that co-construct now, or whatever happens to be (for-us, with-us, in-us, with-out).

Stories like struck and resounding tones.

A vibration might seem harmonic or cacophonic, dull or brash.  Violent, vanishing, or barely perceptible in the noise.

There’s no story in this.  But many words, perhaps.

Wiggling, vague, offensive, bold, hardly visible, ephemeral words.  Terms (demands?), language (lingual?), weaving darts between – inventive, fabulating, reductive, constraining – unknown syllables, shapes, referents (irreverent) toward and away from…

Vocables of happening.  In-script-ions.  Tyrannical and uncertain.

Accidents and rules.

My body of words.  Limbs, organs, “hyphen and hymen” of being. My body of words – taste, touch.  What passes un-sign-if-i-cant?

Accidents and rules.

Birdsong.  Heard.  “Bird” “song” “to hear.”  This body of words.  No note without notation.  No recognition without cognition.  Any one word enough enigma.

Grass, caress, event: embodying words, wording embodied.  Tapestries or electrons – flood, immersion, surround within.  Languaging: gesture, groan, gelatinous.  Language.

Say “in-term-in-able.”  Say “de-term-in-ed.”

Hyphen.  Hymen.  Accident.  Rule.  Deceptive measurements.  Siphons, conduits, ex-press-in-g im-press-ions. 

One is enough to sense there’s no story here.

Always more-than-one.  All ways.

Perhaps what is called “experience” [what is it called “experience”? – one word is enough – think “love” or “fact,” “me” or “real,” even “tomato” to be made well aware of difference, ambiguity – of wobbling kinds pressed toward inauthentic and inaccurate generalities.  Uniformity.  Accidents and rules that hardly, so slightly, pertain].

Experience: inexpressible?  In-term-in-able?

What is the story here?  The trial and always (all ways) error.  Errant words.  Insufficient to their purposes (supposed).  Perhaps.

Purpose being?

The questioning.

Our voices and gestures.

Enigma.

Irresolvable, over-determined.  Language.

Systems like molds, scopes of lenses, structuring grids, abstract proofs and theorems:  rules and measures, melodies, diagrams – not mirroring, mirage.

I have no story to tell.

Untelling.  Moving back against the words with a “not.”  Unworking.  Unravel.  Erase.

Toward?

Experience: to test, try; to feel, to undergo.  Knowledge gained by repeated trials.  Risk.  Out-of.  Try.  To get handy at.

To undergo.  Gone under.

The Drunken Brain: Ending it all one word at a time.

In-term-in-able trials.  “Everything that what is isn’t” (Jan Zwicky).

“There is yet a way of speaking that leaves room for what can’t be said”

– Jan Zwicky –

Is there?

I’d like to language that way.  Move, sound, gesture, touch.  Word, waver, delete.

Try. 

From the midst.  In the midst of.  Within.  Risk, trying “out,” Feel, undergo.  Words.

I have no story either, no narrative or narrator.  I forget, I re-member, invent.  Wherever, whenever I am (is it “I”?) – multiplicity, indiscretion.  A-static.  No beginning, no ends, -ing, -ing, -ing.  Repeatedly, differently.

I think language pre-tends experience.

What is tried-out, already de-term-in-ed.

Oh to break.

To start.

To begin – become – be.

I have no story.

“I cannot get beyond language by means of language”

– Ludwig Wittgenstein –

Hyphen & Hymen, Pt. 1

“All discourses…would then develop in the anonymity of a murmur…

What difference does it make who is speaking?”

Michel Foucault

“We talk only because of a persistent desire to understand what is it we are saying”

Arkadii Dragomoshchenko

“Again and again there is the attempt to define the world in language and to display it –

but that doesn’t work”

Ludwig Wittgenstein

According to a receipt yellowed in the pages of The Impossible book, 16 years ago I purchased the Story of Rats by Georges Bataille.

“What are you ‘getting at’?”

“What do you mean by ‘kernel’?”

Questions are asked.  I ask them myself.

Today I got bored of it.

Uncertain I ‘get at’ anything.  Doubtful even that ‘I’.  Yet “feel” pursuit of some ‘kernel.’  In other words, because, simply, ‘other words’ (fore-words, afterwords) sometimes eventuate communication…

as if experience were an undifferentiable ocean of moving waves – incalculably deep waters ever in motion – unstoppable, interminable, immersive, and overwhelming – and something splashes, a cup dips, a boat prow plows its way, an arm drops, or rock, or bird flashes down talons – and a surface becomes, is broken…

“A word”

…ruin.  Ruined.  Inalterably (no, that’s not accurate – rather incessantly alterable, altering, altar-ing, alterity – othered and changed) altered, altared – SACRIFICED to perception, experience – peering-in-out-of, or peering/prying-out-of-in, out-of-pry-into

“and vice-versa”

Rue-in, is what ‘I’ seem to do.  Bring sorrow, lack, and loss with each perception, each calling, each again/comparison/re-cognition…Ruin, rue-in.  Touching, seeing, tasting, smelling, hearing – continual selection and ignor-ance (DE-selection, de-lectory, de-clamation, di-visory…) rues-in, sorrows-in, i-dentifies creating lack, erasure, damage.

“What happens – ?”

The temptation together [to gather]…to peer and pry into, in, with…to test and to try…to extract and bring, to-gather… to form-u-late.  AFTER experience, to create other…posit(-ion) a “You,” “out,” exo-, ex-tend, ex-plain, ex-haust, ex-hilerate and ex-aspirate…to KILL, CRUSH, SLICE, DIFFERENTIATE…’I’ hiding somewhere in All and Every.

An ‘I’ in All is AIL.  Rue-in.

“Wouldn’t it be better if we didn’t get sick?  But we do.” – Jan Zwicky

“Don’t be so hard on yourself…we all…”

Separate, tear, disjoint, di-chotomize, di-vulge, de-story, de-struct [de-con-struct i-we-form de-form]

“Hey!  Enough!”

As I was saying, try-pry-di-ing to say…

“Who?  When?  Where?  How?”

Tri-, di-, all in-volves, in-volutes, con-volutes a cutting, a ripping, a be-lying of de-struction – as it crafts an alternate structure (con-struction)…

“the ‘kernel”

Oui.  We.  Yes.  The sense that  Is the sense of being-thrown, dropped, something making a splash, separating the waters… a kerneling, an ob-ject (re-ject, ab-ject) dis-turbance that sub-jects turbulence…

Thrown.  Splash.  Change.  Alteration.  Altaration.  Altarity.  Othering.  For-IN (foreign)… kernel.

“What are you ‘getting at’?”

“So that’s what you mean by ‘kernel’?  Dis-turbance… Turbulence… something must be… in order to…”

“What thing?  Why?”

“In the beginning was the Word… was God… and God moved…and divided the waters…” (John 1:1, Genesis 1:1, 6, KJV) a Bar, a “firmament,” a permanent Between “called Heaven.”  And so separating, separation be-gins…from the first very first motion, movement, change… ex-pulsion, ex-crement, ex-ultation, ex-is-stance.  Out.  OUT.  OUT-of… posit-ion.

“You’ve lost me…”

“Oui – what are you ‘getting at’?”

Ex-perience.  Prying, peering.  Trying.  Be-ing separates?  Dis-joins?  Dis-tracts?  ‘I’ am a rupture.  Dis-rupts: not two, not one.  I stray, strive, volition, volute…de-story, de-volve.  What am ‘I’ but a weapon-blade?  Rue-in.  And thus I speak, say with pointed pen…poke and pry and terrorize – ex-perience.

“Glorious or gory-ous – visions are di-visions”

So it seems…

“So it is…”

Is, was, will be spoken into/out-of our stance (existance)…falsified di-visions…

“I cannot get beyond language by means of language”

Ludwig Wittgenstein