This is another post I made during Advent four years ago, which bears repeating. I have read this sermon by St. John Chrysostom (late fourth century …St. John Chrysostom: Homily on Christmas Morning
‘One’s’ thoughts on in-here-nt bounds
The “world,” as it were, as it ‘is’ (also, reduced, in addition) “for us.”
How it comes to be as we are – briefly. Almost incalculably miniscule. Almost ‘happenstance.’
“Our” world, as it were: all we cannot know, that we are part in, of, with.
One wonders what “world” can possibly mean.
Every meaning apparently nothing outside of this microscopic sliver of kind… EVERYthing and more, “for us.” Some ‘infinity’ or ‘void;’ ‘abyss’ or ‘chaotic complexity’ – a reference to every-thing (or not) that so far surpasses us, outstrips us, beyonds us. Some so-called…”world.”
One could turn toward all that, could ‘be-itself,’ bi-pedally, shrimpishly, speck-o-dust uprightedly, with/in ‘it’…and have a dwarfed, almost indiscernible ‘experience.’ Or “one” (were such a thing possible) could de-cide, di-vide, con-sider (?) – place oneself ‘over against’ or ‘in contrast’ (contra-di-stinction) to all that: otherness, ‘world,’ ‘uknown/unknowable,’ ‘beyond,’ ‘out-side,’ infinite… and de-term-in.
Squash it down to ‘one’s own scale, name it / call it / sign it, and ‘fit’ it in. i.e. cut it small enough to be comprehensible, digestible, sensible (according-to-one’s-own) and pre-tend, fore-tell, image-in, sign-i-fy it ACCORDING TO… ‘one,’ ‘us,’ ‘me’ (such as math, logic, language, communicable signs, etc – in-(ter)ventions on/of our own terms).
Human knowledge, inquiry, disciplines, creations, theories, etc. are EXACTLY (and perhaps ONLY, one surmises) THAT: at the scale of the human. ‘One’ is prone to automatically grant every ‘other’ (plant, material, organism, structure, system, etc) the ‘same’ ‘world’ – as Wittgenstein indicated: indecipherable, untranslatable or communicable between kinds, but most probable, no? – Umwelts – worlds upon worlds within worlds outside worlds… we (‘ones’) can have no share, understanding, con(with)cept, com(with)munication of…
To each its scale of experiencing, and all scales together…
Given the human (so-self-called) scale, this seems pertinently and poignantly most evident…
…why would we chafe against our limits… or (perhaps) every scale always is – no ‘one’ could know this… ones (and many ones) are only ones – more and less than their own possible perspectives… in- and out-looks OF. Scale. (Perhaps).
Obviously, com(with)posing in your/our language… whatever I dream is representative of my scale… i.e. is only a capacity of ‘one’(kind) … of many.
Pleasurably so… or why not?
Dreaming beyond scale (or, inventing scale and its beyond – in the de-term-in-ing) demonstrates itself as a capacity… (e.g. mythology, science, religion, fiction/fantasy, psycho-anything, spirituality, philosophy, history, and so forth) … all imagined efforts beyond-scale, that, in occurring demonstrate the possibilities/limitations of human scale…
What ‘beyond’ could ‘one’ see, think, feel, etc., that is not a demonstration of limited and actual capacity of ‘one-scale’-to-experience?
So ‘one’ has a-, con-, etc. scales… all part of one’s scale (abilities, capacities, possibilities, options, kind). Against, with, creative, reductive, but ALL and ANY activities of one kind (so-self-called ‘human’) show its locked and limited capacity. One never goes beyond.
To ‘work limits,’ and boundaries are clearly elements of our ‘limits’ and ‘boundaries’ of the scope and scale of the ‘human.’
“Gods,” cosmologies, dreams, histories, theorizing, etc., all contained within the ‘bounds’ or capacities of the ‘kind-of-thing-‘One’-is. Perhaps.
It is the ‘perhaps’ that haunts us. [but what could ‘haunt’ indicate but another human capacity – perhaps a ‘felt capacity’ of bursting or extending our capacities?]
Witchcraft. Art. Technology. Religion. Theoretical and experimental anything. Logos. Arche. Tohu. Bohu. Beginning. Universe (must needs always shrink to one’s own scale… in order to uni-anything… ‘multiverse’ simple exponents of capacities for in our microscopic self-experienced sphere… we named ‘infinity’ – is there no exponent we can’t add – within our tiny range of potential?).
One’s own anthropology.
Logically [though I excessively distrust that program of human-ing] – what con-cept, i-dea, imagine-ing, or object-ivity is not necessarily always paramatered by the human ex-periential capacities?
The bounds may be elastic or no – there would be no way for a kind to know – being all-ways the ‘one’ experiencing.
Hyphen & Hymen, Pt. 1
“All discourses…would then develop in the anonymity of a murmur…
What difference does it make who is speaking?”
“We talk only because of a persistent desire to understand what is it we are saying”
“Again and again there is the attempt to define the world in language and to display it –
but that doesn’t work”
According to a receipt yellowed in the pages of The Impossible book, 16 years ago I purchased the Story of Rats by Georges Bataille.
“What are you ‘getting at’?”
“What do you mean by ‘kernel’?”
Questions are asked. I ask them myself.
Today I got bored of it.
Uncertain I ‘get at’ anything. Doubtful even that ‘I’. Yet “feel” pursuit of some ‘kernel.’ In other words, because, simply, ‘other words’ (fore-words, afterwords) sometimes eventuate communication…
…as if experience were an undifferentiable ocean of moving waves – incalculably deep waters ever in motion – unstoppable, interminable, immersive, and overwhelming – and something splashes, a cup dips, a boat prow plows its way, an arm drops, or rock, or bird flashes down talons – and a surface becomes, is broken…
…ruin. Ruined. Inalterably (no, that’s not accurate – rather incessantly alterable, altering, altar-ing, alterity – othered and changed) altered, altared – SACRIFICED to perception, experience – peering-in-out-of, or peering/prying-out-of-in, out-of-pry-into
Rue-in, is what ‘I’ seem to do. Bring sorrow, lack, and loss with each perception, each calling, each again/comparison/re-cognition…Ruin, rue-in. Touching, seeing, tasting, smelling, hearing – continual selection and ignor-ance (DE-selection, de-lectory, de-clamation, di-visory…) rues-in, sorrows-in, i-dentifies creating lack, erasure, damage.
“What happens – ?”
The temptation together [to gather]…to peer and pry into, in, with…to test and to try…to extract and bring, to-gather… to form-u-late. AFTER experience, to create other…posit(-ion) a “You,” “out,” exo-, ex-tend, ex-plain, ex-haust, ex-hilerate and ex-aspirate…to KILL, CRUSH, SLICE, DIFFERENTIATE…’I’ hiding somewhere in All and Every.
An ‘I’ in All is AIL. Rue-in.
“Wouldn’t it be better if we didn’t get sick? But we do.” – Jan Zwicky
“Don’t be so hard on yourself…we all…”
Separate, tear, disjoint, di-chotomize, di-vulge, de-story, de-struct [de-con-struct i-we-form de-form]
As I was saying, try-pry-di-ing to say…
“Who? When? Where? How?”
Tri-, di-, all in-volves, in-volutes, con-volutes a cutting, a ripping, a be-lying of de-struction – as it crafts an alternate structure (con-struction)…
Oui. We. Yes. The sense that Is the sense of being-thrown, dropped, something making a splash, separating the waters… a kerneling, an ob-ject (re-ject, ab-ject) dis-turbance that sub-jects turbulence…
Thrown. Splash. Change. Alteration. Altaration. Altarity. Othering. For-IN (foreign)… kernel.
“What are you ‘getting at’?”
“So that’s what you mean by ‘kernel’? Dis-turbance… Turbulence… something must be… in order to…”
“What thing? Why?”
“In the beginning was the Word… was God… and God moved…and divided the waters…” (John 1:1, Genesis 1:1, 6, KJV) a Bar, a “firmament,” a permanent Between “called Heaven.” And so separating, separation be-gins…from the first very first motion, movement, change… ex-pulsion, ex-crement, ex-ultation, ex-is-stance. Out. OUT. OUT-of… posit-ion.
“You’ve lost me…”
“Oui – what are you ‘getting at’?”
Ex-perience. Prying, peering. Trying. Be-ing separates? Dis-joins? Dis-tracts? ‘I’ am a rupture. Dis-rupts: not two, not one. I stray, strive, volition, volute…de-story, de-volve. What am ‘I’ but a weapon-blade? Rue-in. And thus I speak, say with pointed pen…poke and pry and terrorize – ex-perience.
“Glorious or gory-ous – visions are di-visions”
So it seems…
“So it is…”
Is, was, will be spoken into/out-of our stance (existance)…falsified di-visions…
“I cannot get beyond language by means of language”
The key question is not what a given sentence means but what it does, especially how it does whatever it does…to know is by definition to say that something is something else and be believed when one says it – Gunnar Olsson, Abysmal
Whatever we might say, we see in all that we say. – Sophocles
Only apparently is it a ‘presentation.’ – Martin Heidegger
It follows that in the world of humans any mark is better than no mark, for without categorization there is nothing at all, not even nothing at all. – Olsson, Abysmal
How small life is here / and how big nothingness. – Robert Walser, Oppressive Light