And yet

shuffling through my papers and bags from the “vacation”-ing, I found these pages…uncertain what more to do with them…

The Advance

 

In the looping that making is

swing back

tie around

and move forward,

if you make it through

you will stretch toward

if not

you will bunch up

stopped and

knotted,

held

somehow in a form;

 

The passing through –

the trick of things –

like camels

and eyes of needles

or coyotes

tricking their prey –

Not always,

but sometimes,

it works.

 

More prevalently

we create bonds

that only loosen

when undone

or serve

to strangle

Neither / nor

Either / or

a kind of be / have

if you will

you will feel

that you won’t

but no matter

 

Letters are made

for the unconscious

something akin to

shorthand,

symbols,

drawing

from metaphorical wells

their multi-meanings,

depending on

what’s growing there.

Here.

Now.

 

For instance

finding what you’ve put away

if not uncovered,

comes in snippets.

Like remembering

we advance

in casting back and forth

across a scene –

it’s only details

attention finds

and alters

with the looking

like a spy

proffers suspicion

or a guru

marking growth

 

it’s in our nature –

though we cannot know that –

in our nature too

the combination:

imagination

and desire,

a synonym

for knowledge

if we “get it.”

I don’t get it,

I be / have

and therefore lose

much of what I had coming

 

Alas, but it is day

and meaning rises

first one thing

and then another

by my measure,

inaccurately

distinct

and untoward;

we have our  myths –

our dreams and visions –

our feeble truths

for what they’re worth,

a clumsy journeying

toward

death

when be and have

are one (none)

N Filbert 2012

Collecting Fragments : The Engineer of Himself

Posting an ongoing project, a long(ish) poem(-tic) reflexive effort to at least hear myself if not understand.

The Engineer of Himself

The Engineer of Himself: A Poem

“Thinking is willing you are wild

to the weave not to material itself”

Susan Howe

“a new music of verse stretching out into the future…”

William Carlos Williams on Louis Zukofsky

 

I.

I have tried to tell this story time and time again.

I’ve set out to tell this story.

This one story.  This one, apparently, mine.

 

This story takes all of my life, as do all of the stories that go deep in the mines.

Mole’s holes without boundaries – forward and back equal speed – ever the hunting, never the full.

We develop our routes in this way.

Creating patterns.

We forget so many channels and tunnels and homes.

 

Will I ever find the subject

When asked what I am writing? Continue reading “Collecting Fragments : The Engineer of Himself”

Why I Write (?)

What Occurs : What Prompts : Whatever

 

I’m prepared to admit that I am moody…(significant others would readily attest this).  My range of expression is evolving.  Formerly I drank vodka so as to physically present a Zen-like kindness and placidity.  My family didn’t fall for it.  Many other medications have been recommended me wherewith to alter my individual chemistry and be a finer, better human.  Different.  Okay.  It’s almost two years now since I’ve drank with regularity for balance.  (Imbalance).  Almost two months since I’ve managed on a braid of nicotine and tar.  I’m at the mercy of the winds.  In me.

I’m moving, frighteningly, toward “what you see is what you get” – some reckless combination of a voracious and highly informed neurotic intellect, strange aesthetically, theory-laden embodiment, and a high-voltage bundle of emotional attachment needs…a kind of human specimen to myself…and whatever literature I imbibe and an incredibly courageous family that somehow stays around me, thusfar regardless of…

 

If pressed, I would say I survive by language.  By art.  Whether visual, musical, or literary, I always feel (believe?) that there’s some place for me, some haven to inhabit, in the tremendous world of frivolous human invention/concoction/creation.  Though there is overwhelming evidence from my spouse, children and immediate/extended family and friends that I’m safe and accepted as the crazy creature I am, that’s a slow-growth root for relative paranoia (or shame).

All that, to highlight a miniscule moment that accentuated an obvious stimulant to my own commitments to compositions in whatever media or form.

A mood obtains.  Like clothing, I often feel surrounded and represented by my emotional states.  When this occurs, I look for “matches.”  Things in the world to mirror or affirm me – that I might maintain some sense of individuality and worth – i.e., “self.”

Something happens that I don’t pretend to understand, shifting my contextual fabric of existence into a new whereabouts/whatabouts/howabouts, and I look at the literatures that I saturate my living spaces with, the sounds I ensure are in queue, and images / persons / environments (etc.) arranged so as to secure or anchor me, and I ask for resonance, reflection, validation.

That isn’t fair.

I see that.

Thus I relate, to what’s around me.

 

Not so subtly (as my whomabouts can attest) I seek what mates with my singular in-sperience.

Not fair.

I see that.

It’s what I do.

 

Often there is very little in my surround “feeling WITH me.”  I.e. identical to myself.  Therefore, bigotedly, I feel alone.  And seek.

Today – in some combination of emptiness (moving away from four children and ‘home’ to be with two other children and beautiful mountains) and rich anticipation (my beloved ONLY flying back to me from another country – my spouse, my dearest deepest friend, my survivor); grief (two years of self-directed study and creation drawing to a close); irritation (growing consecutivity of 3-digit temperatures and a scalded environment – these Midwestern plains); an only partially confirmed/verified confidence (in mental avarice and aptitude, linguistic and theoretical comprehensions and abilities); excitement (of movement, vacation, escape, in-drawal with significant others); terror (maturing independence of children, un-necessity as parent, annoyance, superfluity, archaism); erotic desire (days spent apart from spouse + discipline + commitment + theory + desire); hope (renewed relationships, devotion to integrity, celebration of fidelities); melancholy (death is always the next thing); pride (I’ve managed thusfar); luck and sorrow (the ridiculous imperilments of tragedies)…

I’m realizing as I write that this list is a quick abyss of connections and trajectories.  Life is endlessly sourced and indiscriminately smeared…

 

In this molten, cumulative state I perused my essential companions – literary, musical, and visual…and…NO MATCHES!!!  All so far beyond me in each of their strengths – stretching, compelling, inductive… but not “mating”/”conflating”/”reflecting” to my own present presence…

and so…

…I write…

…seeking what I need…

…to create it…

 

And one day?

To find?

‘Tis Merely Acting (?)

I’m in the process of reading Girl Imagined by Chance by Lance Olsen, and I am thinking about how easy it is to make up one’s life.  Easy and hard, in different ways.  Like making peanut butter-chocolate milkshakes.

We watched “The Joneses” (obviously a mainstream movie, in that way they have of being consistently predictable and disappointing) last night.  Internet webs and informational glut, the redolence of media – its imagery and imaginings – makes lying very easy, and “soft.”  In the sense of “white lies,” or possibly not malicious, not evil.  Rather “stealthy,” “clever,” and “creative” manipulations, representations, (e.g. marketing).

I remember when Western Culture (particularly United-States-North-American) synonymed carpe diem with “invent yourself,” i.e. the militaries “be all you can be.”  I was younger then.

Lying requires duplicity, which requires attention, which requires energy.  Much like working outside of one’s home and having a family.  Or some other role(s).  What is called “position,” formerly called a “point-of-view.”  Often borrowed from corporations or governments, churches or markets, movements or customers, and so forth.  “White” lies.  Duplicities.  Now this, now that.  Positioning.

Already multiple (syn. plural), our selves find it natural to lie and adapt and yet not to believe that it is lying.  First one thing, then another; everything changes while remaining so similar.  Enough.  Apparently.  In other words, subtle repositioning / shape-shifting: therapist foreground, wife background.  Grunt foreground, husband back.  Student, son, father, friend.  Subtle shifts.  Highlights.  First one thing, then another, not exclusive (syn. deception).

Not that there’s anything wrong with it.  Who associated these terms (“lie,” “deception,” “manipulation,” “duplicitous” and so forth) with something negative in the first place?  Our histories, sciences, civilizations, arts, militaries, governments, religions, families and businesses are all based on them.  At some point along every route, things are contradictory, duplicitous, compromised, untrue.  What is evil about error?  Efficiency?  Multiplicity?  Complexity?

So if an image suits your message, whatever claims necessity, doesn’t it belong?  Whether “yours” or not, it’s resonant, it “fits.”  Illustrates the story.  Well, part of it, at least as viewed from this position, this point-of-view, whichever wherever whomever is being highlighted NOW.

It is as easy to invent yourself as to paste a collage or learn your native language.  Complex organisms utilizing contexts for their survival and adapting (sort of thing).  Lizards do it, plants do it, animals and insects do it – all stay alive by subtle shifts and adaptations, presenting themselves as somethings they’re not (perhaps) – representation, quotation, mimicry – all situationally based…

We tell each other certain things (stories altering emphases with each recounting, each invention), behave in particular ways in particular environs, accept and follow various rules at various times of our days, because we have no consistent center, we are relative – relatives all of us – one to another, to our world – shifting, adapting, multiplicitous…each lie leading toward some aspect of what we name truth, like sides of a liquid coin.

Our trouble is that we are unable to be there and not be there, as we’d like to think.  It’s all responsibility.  Our flexibility, agility, ability to respond…organism to context like a movie screen flickering now this, now that, hold focus, here blur, this angle, these lights, little more information, tone down the emotion, play up the cheer, empathize, stand firm, show authority, be gentle, shift shift shift shift…perspective position your point-of-view.  Highlight, accent, select…

Carpe Diem.  Seize this moment, this day, be all that you can be (you’ve no idea how expansive and various that is!  Well, you must have some idea as we watch you change, grow, reveal, conceal, suppress, express, etc…) duplicitously, positionally, shiftily.  It’s easy to make up our own lives, to invent ourselves…

…we’re doing it all the time, everywhere.

‘Tis merely act-ing (being/doing/living) in the world!

An Opinionated Review

Eat.  Pray.  Love.

 

On a wonderful jaunt to our public library yesterday, my wife spotted a movie based on a mega-bestselling memoir that she’d been curious to see since its release a couple of years ago.  We checked it out and viewed it last night in hopes of a light, relaxing fare to happy us toward slumber.

It was excruciating.  My first reaction was – can a person’s biography truly resemble such a cliché’d American self-realization mythology?  Basically a woman goes on a journey away from her responsibilities to others to “find” or “heal” herself, in the process (and apparently justifiably since it delivers her to a goal of peace, happiness, pleasure and love with a seasoning of spirituality) wrecking others’ lives and forgiving herself for it, ending in the arms of a handsome foreigner on a tropical island with some standard religious “truths” in tow.

Here are things I realized about myself:

I am suspicious of personal pleasure that causes others pain.

I am oh-so-glad and grateful that I grew up in a reserved Western culture with Continental philosophy and theologies at its roots.  I much prefer battling to wisdom and calm through the frenetic and anxiety-ridden vertigo of a convoluted mind ferociously doubting and investigating than through some “be here now” philosophies of higher unities and cosmic accord.  Rather interrogate now than “let go” and “let be.”  I am attached to the workings of our brains and our languages, pestering perception and scrutinizing sense experience with imaginative and skeptical rationales.

I radically doubt “gurus,” “prayer,” “saviors,” and other spiritual or “wholistic” practices of “balance” that accomplish “goals.”  Outcome-based anything feels totalitarian and programmatic and therefore facile to me, as if there were a form or behavior we might fit ourselves to that would lessen the struggle or suffering of “to be.”

The film’s story took a year’s time, replete with life-changing habits of mind and body and some claimed resultant growth.  As if wisdom came from Apple or McDonald’s.  The past was hardly processed, responsibilities released like thoughts during Zen, and no effort to apologize or repair any damage or hurts the main character had caused those close to her along the way (thank goodness no children were involved!).

It was the time-tested failure of the American Dream: do what you want to get yourself comfortable in your own skin (whatever beliefs, illusions and experiences that might seem to require) and everything will be alright in your world.

I simply don’t buy it.  And I won’t.  If we are socially constructed realities (and my point-of-view on the cosmos supports this) then final import is not in a self, but in a system.  Not toward results but a how of processing.  Not a personal calm or pleasantness but a social accord.

The film made me terrifically thankful for scrutiny and doubt, fervent self-questioning in light of surroundings, and the “wisdom of no escape.”  It just goes on.

For what it’s worth,

here lies a steaming pile of my opinions.

N Filbert 2012

A Parable

A Parable

Perhaps one day you will ask for something that you want but do not need, or even need but don’t quite understand.  On a lark, let’s say, out of a “why not?” not exactly exasperation nor as fueled as curiosity, almost a simple value, who knows, but perhaps you do.

How will they respond to your free request (a spontaneity without expectation) now having burdened them with options?  You had thought it a gift, an eruption, a “no harm done,” “nothing to lose,” but of course, in the world, there is more.

So your request floats out, on the air, like a streamer, swaying and curving, rippling past the subjects to which it’s addressed.  For some it’s a slap, for others a trial, still others just dodge it and head for silent hills.

You had thought it a good, an offering of joy, a connection and possibility, not something to wind or to bind.  Never something so knotty.  A kind of safe enclosure that’s open, a meadow of sorts, where gentle counterparts might convene when they wanted or needed and whomever appeared could relate.

But in order to appear each required a turn, of attention, of glance, of an ear – to surmise and to meet, to attend.  Bodies incapable of severance.  Could they send an arm, an eye, a knee or other organ, they happily would, provided it would not be missed any elsewhere (their “here”) – and this proved impossible.

One respondent, upon lending a hand, was not able to help his young son tie his shoes.  Another offered her hair only to find herself fired from her workplace.  Each was affected by your generous request while you were left with dismembered parts in your park.

Unintentional, no doubt, you found as well that it was not spare fragments you were needing for your want.  The severed hand grew stiff and cold under your knees; the hair like strands of sand in the night on your chest.  The smells were changing.  The eyes you’d assembled were distracted, neither here nor there the parts were failing.

In an awkward flashing of a dream a teacher’s voice arrived with cliché: “be careful what you wish for.”  You’ve been waking to that for awhile.

So Rich and Rewarding in their Own Unique Ways!

Favorite sourcings of mine

and pleasures

both INTENSELY recommended for readers and thinkers alike

(are those one and the same?)

Mark Marking Marks

Cy Twombly

Mark Marking Marks

“oh it’s working, it’s magic, each word lifts me up, takes me away from here,

from this nothing; I feel…I am…speak always, Maybegenius.”

Macedonio Fernandez

Writing as the ‘Talking Cure’

As long as I keep speaking, Mark thinks, – ?

WHAT IS REAL?

            As long as I keep talking to myself, even better the inscribing, using matter somewhat foreign to myself, like this plastic pen, this sheet of paper, this blue ink…I am providing myself with evidence.  A humming continuity, a series of marks, a silent sounding breathed into air.

But when unable?

As long as I keep telling myself these stories, Mark thinks, – ?  then what – ?  why – ?

There is evidence that I am here, he says to himself, marking it down.  Marks make Marks, he supposes, I am, at least as far as the reach of this pen, and I stay, at least longer than my thoughts, he thinks.

Mark got tattoo’d.  He did so for evidence, a permanence.  They said it could not be undone.  So he had them spit into his skin the names of those who had changed him, affected.  As if to say, to go on and on saying, these, these existed for me, in and on me, these folks made impressions that made impressions on me, therefore I must, yes, it logically follows, here – you can see them can you not – ?, it logically follows that I must exist – to have these names, these titled and organized and permanent woundings of names, of those who existed (it’s attested by many), so it follows, it must, with them pierced in my arms, that I, too…

If it all keeps on talking, these whispering names, the sound of my voice, the terms in my head, and if I work to make it real, as an object, if I chisel or stencil or ink it to the world, then surely it must testify on my behalf – I was here!  I am here!  I’ve left my Mark!  Mark marking Mark – a declare!

Or so he is thinking through his days, through his life or lives, through his odd and self-imposing tormenting sort of fear, of worry.

Am I?

To no effect?  he wonders – ?

Mark often fears he’s interchangeable.  Or worse.  Perhaps another boy would have been a better son, left a fuller name, a more remarkable mark than – ?.  Another man a truer spouse and more sensitive or empathetic, more evolved or more mature than his straggly droopy heavy brain of a – ?.  A more substantial father with clearer love and direction, firmer hands, readier tears – ?.  Mark was aware they were out there.  They’d been fellow students, inhabited stories and novels and other people’s lives.  Why were his people stuck with the – ?.  His nagging mark, so often read right over as innocuously as a comma or period.  Weren’t they looking for content not a pause or an absence?  A man marked by inquiry?

But if I leave here some trail strewn round my desk, this floor all these cupboards, perhaps at some point they will see I was here!  I am!  And I was watching and listening, loving and feeling them all.  Spending myself and my worries in this strange attempting to trace and to hold, to keep and remember their details, their effects, my responding.

Someday shuffling through or perhaps clearing out, maybe they’ll stop, pause, question and wonder.  Who was this man?  Where was he?  When?  How?  Why?

What did he do think make say?  And perhaps they’ll find these markings.  Perhaps they won’t have burned or mouldered away, and all these messaging reports, all these processings and accounts will come to mean, to have significance, these bird-routes of scratches and marks, dashes dots lines, this pouring forth of constructing an identity against with the world…

As long as I keep speaking, Mark thinks, possibly –

– ? –

The Bewildered Bewildering (attempts toward clear thinking)

Searching for truth(s)

As one attempts to come nearer to one’s existence as a human – its systems, structures and functions – from mental imaginative realms down to cellular genetic levels – the complexity and confluences involved can be bewildering.

Are bewildering.

It is easy to get one’s self “lost” as a human being.  On literally billions of levels we participate in constant (and I mean unceasing) input and output of information, movement, form, energy and so on.  It’s more than we can individually handle.  Yet we are made to.

In other words, it is we as individual humans – our bodies, our minds and experiencesdoing the bewildering we find bewildering.  Perhaps this is my first noble truth: consciousness means being aware of and bewildered by our bewilderment.

How to proceed?  There are a bewildering amount of possibilities and processes for us bewildered humans to bewilder our way into.  We can study, forge purposeful relationships, work, play, think, dream, parent, fight or flee our bewilderment.  Opened up, we do not know the options or capabilities, the extent our bewilderment can reach.

Everything is strange.  If this were my second noble suggestion, it would imply that with each moment of our existence we are encountering the unknown.  We recognize our existence by dissimilarity, non-identity, difference.  This makes all things new.  We literally have never been where we are in space, time or living at any instant, before.  We do not re-live, we are ever living-into.  The contents of the past can become part of our structuring and processing, but nothing repeats, everything “enters.”  Each no-time now is brand new experience of unknown reality, experienced, imagined, interpreted, perceived and felt by us in incalculable ways through a vortex of communications and processes we have very little control over.

We, the producing products.  Perhaps this is noble human notation number 3.  What happens in our bewilderment of presentness is that our individuality opened out ubiquitously functions to produce experiences which are products of our experiencing.  In other words we are unceasing experimentors producing experiences as our products.  It all applies; it all exports.  There are no deletions, erasures or extractions – only new experiences, new dissimilar moments of ongoing processing.

There is no exit from this process.  Form 4: NO EXIT.  Imagined observation, fabricated explanation, hypothetical objectivity, invented theories, meanings, interpretations of sense – none of these removes us from our experiencing or transfers us to any other point-of-view from our individual field.  Bewildering in our bewildering surround.  Semblances, “insights,” knowledge and so on are just pieces of the ongoing differentiation in bewilderment.  How we exist, perhaps not the ant or paramecium or tree cell.  But, then again, perhaps so!

If a lion spoke we wouldn’t understand them, Wittgenstein proffered.  Another way of saying we’re us, bewildered and bewildering beasts, forging into the unknown.  Our access limiting in its unlimitedness (i.e. finitude); systematically mind-blowing and ecstatically depressing in an awe-full or awe-some(?) way.

Be human.  Be glad for it.  Be wilder.

N Filbert 2012