Writing Prompt

I have been attempting to take part in Madison Woods organized Friday Fictioneers which has been very enjoyable and a fantastic exercise – particularly to see the many figments of minds operating on a singular prompt – how various persons / how various world!  I came across this sentence standing on its own in the midst of a story by Lynne Tillman recently and it just will not leave my head.  I thought “a picture is worth a thousand words!?” – how about “these words are worth a billion pictures!?”  I’m sharing them here hoping they might also inspire in many of you reams of stories…And I’d love to receive links to the works that you create with/in/from them – any length, any time.  Here’s the sentence:

“In an embrace, something may be confirmed, avoided, or resolved.”

-Lynne Tillman from her story “Phantoms” in This is Not It

Writing: the Characters

Writing: the Characters (1)

 

Not beginning from anywhere but here.

Here being where I am looking for a character, a someone, and specific, with a mind, a body, and particular knowledge and actions, whom I might observe and record.  On whom I might test out my language.  Whom I create.

Exercise in perception, then.  To see what I could see, perhaps, if I looked a certain way, at or into a certain person.  What I might hear, and how to say it.  What would be felt and its work of translation.  The smells and the tastes and the histories, for both of us.  Or perhaps even all.  No, that’s too far.

Right here, though, investigating perception, that preform vehicle, formed by our surroundings – imagination – the multiplex of learning structures allowing me to sense, to perceive.  That also, is here.

Imagination and perception – their invention we call world, and a character, a subject/object like my hand I might observe, hold aside of me while attached by nerves and cells, tissues and blood, by life, its embodiment.

Non-abstract abstracted – that conundrum – here.  The truthfulness of experiencing becoming honest lies.  The words, the print of hand, what tells (or who), and how.

Perhaps another thinks this way?  Well, not exactly, but shares concerns with idiomatic nuances?  Perhaps his education (or hers) was difficult, or pleasurably a breeze, they mastered information like a large and thirsty sponge?  Absorbed and were absorbed in such interstitial structures.  Or not.  Not at all.

An uneducated person with adaptive gifts for resonance.  A mimicking trickster riddling what is heard into naïve and complex wisdoms?  That would be fun.

Perhaps another world – country, continent, planet?  Someone observed for years suddenly inserted in a strange context, situation.  How do they behave, react, manage and survive?  I could use myself in a planet of clouds, or the tunnels of worms, what would characterize me?  How would I change?  What might I effect?  If I were made of clay or had a thousand lovers in a desert?

The only edge to possibility is what experience brings.

 

But pretending to begin right now, I see him clear.  There is a woman he is watching he finds beautiful.  When she works he sees the curve of her small breast which he desires.  He is ruddy yet refined, of middling age.  He’d like to court her but fears all pain that can’t be bandaged.  He’s afraid of words and their millions of ropes and anchors.  Reality feels like conflict, for him, a continual coming-against, and adjustment.  Adaptation he experiences as loss.  Of unrealized ideals.  And so he walks, spinning narratives in his head.

 

Here, that possible visitor handmade.  But who?  And how would I know him?  And where was he from?  How was he formed?  Who does he belive?  And so forth…

One way to be here.

One way to press your hand against the wall.

 

 

 

how bout that!

Carolyn Page's avatarABC of Spirit Talk with Carolyn Page

Wichita, Ks, USA   (Listen while you read)  

(Once upon a time there was a town. This town was lonely; it was in need of company. And so, what did this little town do? We shall tell you, dear friends. This little town decided to attract people by way of it’s ordinarily outrages scope of things to do. This it did. It decided to make itself attractive by way of making itself extraordinarily attractive. And, how did it achieve this?

This little town achieved this success by being innovative. It is today a city that is noted for its innovations which have proven, over time, to be so different from its neighbours that it is today a city marked by one or two attractions not seen elsewhere. It is this inventiveness that spurs on the inhabitants to be even more innovative within their own lives.

They can be seen doing…

View original post 59 more words

An Opinionated Review

Eat.  Pray.  Love.

 

On a wonderful jaunt to our public library yesterday, my wife spotted a movie based on a mega-bestselling memoir that she’d been curious to see since its release a couple of years ago.  We checked it out and viewed it last night in hopes of a light, relaxing fare to happy us toward slumber.

It was excruciating.  My first reaction was – can a person’s biography truly resemble such a cliché’d American self-realization mythology?  Basically a woman goes on a journey away from her responsibilities to others to “find” or “heal” herself, in the process (and apparently justifiably since it delivers her to a goal of peace, happiness, pleasure and love with a seasoning of spirituality) wrecking others’ lives and forgiving herself for it, ending in the arms of a handsome foreigner on a tropical island with some standard religious “truths” in tow.

Here are things I realized about myself:

I am suspicious of personal pleasure that causes others pain.

I am oh-so-glad and grateful that I grew up in a reserved Western culture with Continental philosophy and theologies at its roots.  I much prefer battling to wisdom and calm through the frenetic and anxiety-ridden vertigo of a convoluted mind ferociously doubting and investigating than through some “be here now” philosophies of higher unities and cosmic accord.  Rather interrogate now than “let go” and “let be.”  I am attached to the workings of our brains and our languages, pestering perception and scrutinizing sense experience with imaginative and skeptical rationales.

I radically doubt “gurus,” “prayer,” “saviors,” and other spiritual or “wholistic” practices of “balance” that accomplish “goals.”  Outcome-based anything feels totalitarian and programmatic and therefore facile to me, as if there were a form or behavior we might fit ourselves to that would lessen the struggle or suffering of “to be.”

The film’s story took a year’s time, replete with life-changing habits of mind and body and some claimed resultant growth.  As if wisdom came from Apple or McDonald’s.  The past was hardly processed, responsibilities released like thoughts during Zen, and no effort to apologize or repair any damage or hurts the main character had caused those close to her along the way (thank goodness no children were involved!).

It was the time-tested failure of the American Dream: do what you want to get yourself comfortable in your own skin (whatever beliefs, illusions and experiences that might seem to require) and everything will be alright in your world.

I simply don’t buy it.  And I won’t.  If we are socially constructed realities (and my point-of-view on the cosmos supports this) then final import is not in a self, but in a system.  Not toward results but a how of processing.  Not a personal calm or pleasantness but a social accord.

The film made me terrifically thankful for scrutiny and doubt, fervent self-questioning in light of surroundings, and the “wisdom of no escape.”  It just goes on.

For what it’s worth,

here lies a steaming pile of my opinions.

N Filbert 2012

A Parable

A Parable

Perhaps one day you will ask for something that you want but do not need, or even need but don’t quite understand.  On a lark, let’s say, out of a “why not?” not exactly exasperation nor as fueled as curiosity, almost a simple value, who knows, but perhaps you do.

How will they respond to your free request (a spontaneity without expectation) now having burdened them with options?  You had thought it a gift, an eruption, a “no harm done,” “nothing to lose,” but of course, in the world, there is more.

So your request floats out, on the air, like a streamer, swaying and curving, rippling past the subjects to which it’s addressed.  For some it’s a slap, for others a trial, still others just dodge it and head for silent hills.

You had thought it a good, an offering of joy, a connection and possibility, not something to wind or to bind.  Never something so knotty.  A kind of safe enclosure that’s open, a meadow of sorts, where gentle counterparts might convene when they wanted or needed and whomever appeared could relate.

But in order to appear each required a turn, of attention, of glance, of an ear – to surmise and to meet, to attend.  Bodies incapable of severance.  Could they send an arm, an eye, a knee or other organ, they happily would, provided it would not be missed any elsewhere (their “here”) – and this proved impossible.

One respondent, upon lending a hand, was not able to help his young son tie his shoes.  Another offered her hair only to find herself fired from her workplace.  Each was affected by your generous request while you were left with dismembered parts in your park.

Unintentional, no doubt, you found as well that it was not spare fragments you were needing for your want.  The severed hand grew stiff and cold under your knees; the hair like strands of sand in the night on your chest.  The smells were changing.  The eyes you’d assembled were distracted, neither here nor there the parts were failing.

In an awkward flashing of a dream a teacher’s voice arrived with cliché: “be careful what you wish for.”  You’ve been waking to that for awhile.

The Violation in Art

The Violation in Art

 

The trouble with artists, as I see it, is that they’re always breaking things.  Breaking out, breaking in.

As if their experience of the world (and in my opinion anyone might be an artist at any given time)…well, look at it like this…a human person develops perceptions and accumulates.  Artistry consists in these experiences transmuting, transforming and breaking out in alternate forms.

The world seeps, floods, sifts or bursts its way into the artist’s mechanisms of being, and their processing of said worlding breaks its way out, somewhere, somehow.  Often anywhere, anyhow!

Breaking in to us.

A person combined with their experience breaks out in a form through their hands or their vision, movements or mouth…the artifact then enters our perception, experience, breaking in to our own operations and proceedings…entering us.

Now you’ve a mingling of persons going on via artifact, motion or sound.

If you think about this, it’s threatening.  It’s criminal!  It’s viral.  And it can happen at great distances, even invisible, even in your sleep.  It may appear at first benign, even pleasurable, might mirror some part of ourselves (or so it seems) – because of its careless remove from identity toward object it feels safe and external…but how we take it in!

With anger or lusting or joy.  Voyeuristically, “privately,” or in a well-guarded institution.  Through literature, youtube, mp3s.  In deep thought or with staid attention, and passing glances or air-gathering ears.  No matter, there’s infusion, con-fusion, an intimate entwining going on.

And it is without-which-not on either side: construction/reception, speaker/hearer, writer/reader, dancer/audience.  We all become necessary and involved, creating ubiquitous perpetration.  And no one to accuse once it’s part of our experience, our (perhaps unwitting) invitation.

Like cancer or nutrients, an other-marked entity joins with our own joining to theirs in apprehension, a collusion of worlds and of persons.  An act in which all are responsible: reciprocal engagement of voyeuristic and combinatory intimacy, breaking open, breaking in,

breaking out

breaking through

a delicious and permissive crime.

Paper Dolls: A Dress Series in Paint and Poetry

an artifact we conjured

Another Pause, Another Someday

“Words give clothing to hide our nakedness”

Susan Howe

“But a word is a bottomless pit”

Lyn Hejinian

And then it arrives, unexpectedly, another gap.  She sees a magician in bright jester’s garb, seated on a branch in a tree.  Amid the traffic.  Amid a swarm of bees, of thrumming crows and starlings.  A bat lies in labored breathing on the sidewalk.

Lightning- and Lady- bugs.

Like that, like both.

There is no goal to it in the beginning.  At first.  The seconds’ glow catches you off guard.  “What was that?” neon spot moving in the night.  Imperceptible polka-dotted red creeping carefully over your toe.  Structures pause.  Structures moment.  When realized, when you bring your own accident: awareness.

What pressures turns out to be necessity.  Of deadline, of assignment, of transactional fulfillment – relationship or vocation, even health.  Without apparent choice.  Or ever so long ago.  Why markings called parentheses are shields.  What gives pause.  And stays the pressuring.  For the moment.

An extended kiss.

A lapse in volume.

An ignored alarm.

You find yourself there : (YOU).

The rest of the world lining up, encroaching, exerting itself, themselves, your other selves, against the slender boundaries, the slick curving walls – they can’t be climbed, nor be toppled, only inverted )if you accept the pressures(, or erased as if they’d never happened.  Become brackets.  Prison versus asylum (in its native safety-seeking sense).

(YOU)?  )YOU(?  [YOU]?  ]YOU[?

            Now and then.  Another pause.  Another Sabbath.  A so-called rest.  Time is not the issue (as duration).  Time is at issue in its momentary absence.  Glancing the lightning-bug, bird-call, ladybug feeling out the stem.

“Another pause” with pressures all around.  Expectations or chores.  But no one calling, not this nowLast week too, unexpected, unprepared, cage door left awry, or finding key in hand.  Parentheses.  And then you sleep that active way we call “rest.”  For a moment.  You make, for the joy of making, or not.  Either way is pleasure.  Or pleasant at the most.

Such as now, another pause, this day, another Someday that arrived.

Sunday Sustenance

conversations with my wife (www.lifeinrelationtoart.wordpress.com & www.ekphrastixarts.com)

and all accompanied by:

Sigur Ros’ relatively new “Valtari” album

hope your day is great!

THANK YOU AND AWARDS FOR ALL – it’s long, but please read – it’s directed at YOU!

Acknowledgement and Re-cognition

Lately there’s been a rash of occasions in which I’ve been requested to tell things about myself (my wife would immediately note the choice of nouns as descriptor and tack on “well, that’s one way to look at it” i.e. as irritant, possible disease, discomfort – a “rash”).

I’ve noticed that discomfort.  Say I’m elated to have a poem accepted somewhere, or receive these lovely and encouraging blogging awards in WordPress, each joy arriving along with these little nettles: “please provide two paragraphs of biography,” or “tell us about yourself,” “list seven things about yourself your readers probably don’t know” and so on.

And I desire to tackle it all poetically, as fiction, an invention (which perhaps I think it actually is : “self-perspective” blah blah blah)…

…and yet…

Why are we writing or sharing recipes or art in the first place?  What is that urge?

To express, perhaps – we feel aburst with something and want relief, to press it out…into where?  why viewable?  readable?  hearable? physical?  For whom?

For ourselves, we might say, some more objective, ab-stracted processing of what goes on in us as we struggle to live?  Okay.  But, again, why do we share it?  Click the keys and hit “send” or “publish” or “post”?  Why not leave it all on our desks, in our journals, our notebooks, as undeveloped film and private files?

 

Maybe we write to discover, to create, pass along information, simply verbalize…I agree.  But also – why not just read?  We’ll never compass it all, even without adding another jot or image.  And if we’re paraphrasing experience as an exercise in knowing – echo – why share it?  Why book?  Why picture?  Why avail?

My guess is that, whether I like it or not (about myself, about being a social human critter, about existing) we all of us make/use signs, marks and gestures in order to engage.  In fact we must and we need to.  To acknowledge and be acknowledged; to process and join the process;  to have our being validated, even to ourselves, which still requires another.

I find that many of the blogs and their creators I have come so much to value are likewise reticent, withdrawn, coiled in a very unique, particular and special veil of language and machinery, cybernetic cyberspace…a safety of at least felt and imagined control over what re-presents us in our world, an edited voice, or bodiless pattern of thought.  Where we feel some level of risk-management and damage-control.

My wife was recently bullied in a small claims court case.  Last year one of my children was bullied on a walk home from school.  In both cases, I was enraged.  Almost uncontrollably vehement at what I perceived as injustice, depersonalization, predatory victimization, intimidation and abuse of power (etc.) I quickly activate into activist, I do things, strike back, strike out, and defend.  As she talked me down through this recent event, my beloved spouse asked me what it might feel like to come to my own defense in that way?  To be incensed at being ignored as a person, a voice, a being?  To say “no, you don’t get to do that to me” as if I were just as valuable as her, as our children?

WHAM.

I could hardly imagine such a scenario.  My instincts have defended me in fright or danger.  I’ve escaped, avoided or saved myself in andrenalin-rushed bravado or terror, but never really exhibited courage for myself, or because of my personally estimated worth.  Billions of graves, agnosticism, “life-happens-and-then-you-die” awareness along with saturations of accounts of wars and their rumors, poverty, destitution, abuse, genocide and all the etceteras have left me pretty humble around complaint, as if “first-world problems” didn’t count as “problems,” after all.

I haven’t figured all that out, but I’m willing to say that in whatever world, we all of us actually matter, and would do well to respect ourselves at least as much as we must all these others we care about, visit or “like,” protect or take the time to read.

I may never know any of you in a fully personal way, that is, embodied and face-to-face or voice-to-voice, but I am learning that whatever we do is personal, for the simple fact that we are persons doing whatever however whyever whenever we do.

So thank you – EVERYONE.  Whether you’re disguised behind an invented gravatar, code-name or handle, some fictional aspect of yourselves – it doesn’t matter – I believe it’s originating with a person, that’s important to me, and so are you.  Thank you each for whatever it is you provide to this vast and wriggling system of signs.

A “Person Award” to you all – as in recognition, not as bestowal.

THANK YOU