Day: August 11, 2015
The Delphic Oracle that has guided philosophy – “Know thyself” – in Nietzsche (in my “reading”, opinion) realizes itself as “Trust thyself”: mine, articulate your experience: or (from Heidegger, et. al.) “start nearest”: perhaps even better – Notice the Nearest.
Tendency = looking past. Going “large”, going “small”, searching causalities, progress, development, Time. Being.
But no. Always already “being.” Always already a “that there” EXPERIENCING. Once there, one might re-cognize (A-tension, attention). (A new “there”). And consider possibilities. Partially, or collaboratively, present-ly, select some more-than (…), NEXT THAT-THERE. (see Eugene Gendlin).
That’s something. Could be labeled “awareness”? Don’t know. But something, certainly (? – is this possible?) EXPERIENCE: which perhaps synonyms to some potential degree – HUMAN BEING.
“We” don’t need Dasein. In very many ways any word will do. Nearest, native. “I”, “me”, “Nathan”, “Rachel”, “Mark”, “Luanna”, perhaps beneath (before) that: no substrate: : That-there (I/you-Here) EQUALS. Nearest. Now. Native. (An archaeology of the generalized “we” – it’s ok).
Simply following thoughts, attempting attention, another “more-than” (…) BEING THAT-THERE (WHOM? – within).
Simple thoughts. Drawing (?) near. We (?) are such “beings” as might attempt/assent “to be.” Strange, that-there.
other jottings spilled from the fuel-can:
“Dasein has its being to be, and has it as its own” –Heidegger
[The Unknowable Alive]
for each “kind”? of being (perception) I wonder if it is not “turtles all the way down” and so, perhaps, eventually, we just “be”?
“THE QUESTION OF EXISTENCE NEVER GETS STRAIGHTENED OUT EXCEPT THROUGH EXISTING ITSELF” – Heidegger
Inquiry into existing: “How can we ask about asking?” in any meaningful way? Access (Eugene Gendlin)
There is nothing that we “do” that is not what we “do.” We cannot get around a corner and become something else/other. Therefore we must content ourselves (or, it behooves us to) with being. Ourselves. Being.
Creeping through it. trying (?) merely (fully?) to BE. BE IN WITH AS WHAT – does he address how we have the capacity to imagine otherwise? (than being?) (Heidegger)
-Why do I consistently feel that I need/ought to SPARE others from my own “existing”? that I might make my way somewhere somehow that would not tax them?