This is the same struggle – (LanguageLife)

this mis-match, trans-mesh, between media (their mediums)

.

A woman arrived – beautiful.

First thought: why isn’t language like her?

no – why isn’t language Her.

The difference. Media.

Eventually I felt this about music, painting, photography.

Eventually I felt this about perception, expression, myself.

.

i.e. Why isn’t one thing another to the same effect? Why doesn’t one temporally unified multiplicity (perception) correlate adequately in another?

.

My writing, these shapes, lines, movements, and possible sounds and touches and sayings are ever as real as hers, (equal), but not her (different) <in so many ways, sort of> <and not many ways, kind of>

.

There is animated material in motion with layers of perception – interpretation – impression / meanings. And here as well.

But they are not the same,

metaphorically, experientially, actually.

And they are.

(We are, species-level, carrying similar realities in similarly leaky containers).

And we aren’t.

• Effect (1)
• Affect (2)
• Mode (0)
• Artifice (N+1 / N-1)
• Occurrence Happening Being (=)

We are.

And aren’t.

Same Difference

.

Language lives. is alive. is not life. is life.

As also language.

And not.

She and I are. And are modally identified. Materially.

And are categorically for many striations,

same.

And not.

Effect. Affect. Also same difference, everywhere within scales. Eventually, no difference?

Eventually…only same? In a thin layer, deep and thickly.

Undone. Coordinated.

Same difference.

eventuates:

AND – – – – OR – – – – NOT

(same differencings, as each require equal potentialities)

.

Endless.

This is a slippery slope of a flat plane.

.

Therefore I love the “Book of Idolatry,” “truth,” empirical methods! Same differences, endlessly, potential, infinite variation and similitude. Swerving curves of identity deranged.

Lo how the mirror distorts in its clarity.

The painting clarifying distorted.

Voila.

Another.

The same.

Again.

Differently.

.

One might suppose differing due to activity – close circle – if static could be posited or possible we’d see (as we are seen). But seeing is active. As is that seen.

therefore, indeterminate

that is, knowably unknowable

i.e. uncertain in its certainty

Voila!

What?

same difference

BEING

matters