Tag: Experience

notes

On By NW FilbertIn absence, awareness, depression, desire, Experience, fragments, grief, Journal, loneliness, Loss, meaning, Questions, Writing3 Comments

Why not call it magic, this unsettling alloy of grief and anger we experience when shunted by anxiety, disappointment, depression, or loss?

We cannot deny that we crave!  That we are struck through – bolted with fervent desire (all that which we experience as, well, unsettlingly – disturbingly – vital, ALIVE, active, possessive, in us) – when we are crushed, smushed, squelched, or helpless, hopeless, dismayed – how else could we be?

Without the vital, fierce passions – the damage is to no effect/affect.  Depression must press against something.  Must be pressing something down.

“Am I at the right house?” the internet-technology-installer asked from my gate.

“How can I know?” I responded, “it would depend on the future.”

He checked the numbers and moved away.

Now how will we ever know?

Isn’t this what every human encounter re/presents?

So de-pression presses something down in us.  Anxiety stirs.  Sorrow re-cognizes meanings.  No negative without its positive charge.  To be noticeable.  And what is it that is noticeable?  (able-to-be-noticed)?  ONLY DIFFERENCE.  Only time and space and whatever it is those veil, uncover, hide, or displace.

O-ppressed, DE-pressed, what are these SU-ppressing?  Accentuating?  Calling to attention, to activity, awareness, task?

Grief, loss, de-tachment and longing: what do these expose in order to occur? 

Is anything ever lost?

She passes by with a friendly, perhaps even loving and happy wave.  What reality is evoked in the pain of the passed-by, passed-over, un-preferred?  What does it render actually present?

Is it possible that in the “missing” nothing is lost?  Some present is heightened?  Something even added to the present?

In losing a struggle don’t we gain what the effort was for?  Clearly?

Does surrender underscore the sub-ject, the value, the relational ob-ject-ive given over?  Adding acknowledging import?

Difference demonstrates value.  Matter(s).  Sign-if-i-can-ce.  Without difference nothing would know.  Indistinguishable = pure repetition.  (Doesn’t matter).

Passed-over, passed-by, passed-on.  De-pressed, su-ppressed, o-ppressed.  Lost, lossed, re-moved, de-tached, re-apportioned.  ALL LOSS ACCENTUATES HAVE.  ALL DIS-POSSESSION EXPOSES POSSESS.

Difference de-scribes=in-scribes OURSELVES.  What we are constructed from, contain, proffer, offer, obsess, possess, ARE.  What we ARE (have and do).

Our com-position, con-stitution, con-struction are most clearly expressed in difference, ex-posure, de-struction, de-pression, o-ppression, loss.

In de-composition, we know and learn what composes us.

The question beggars: what have we to lose?  What can we lose that in losing its learning is not gained?  What have we to lose?  And how do we know without losing?

 

Report: Beginning from the Endless End: A Community of Thinking: The Experience of the European Graduate School

On By NW FilbertIn absence, Aging, being, Complexity, Current Reading, Education, European Graduate School, Experience, fragments, Journaling, Loss, Maurice Blanchot, Melancholy, Philosophy, Samuel Beckett, Writing5 Comments

Apply Now: Begin your MA/PhD this Summer 2016 in Saas-Fee, Switzerland

Report: Beginning from the Endless End: A Community of Thinking: The Experience of the European Graduate School

“the center of thought is that which does not let itself be thought”

– Maurice Blanchot

Perhaps a community. 

A community “risking a fragile resilience” (Philip Beesley).

“Distinguishing the indistinguishable.”  “Compatible Incompatibilities.”  “The Origin is Empty.”  “The path to truth is truth itself.”  “More than 1, less than 2.”  We are always with without. 

I feel rich, calm, a sense of belonging.  And loss.  In my second year of a PhD program at the European Graduate School, nestled far and away in the Swiss Alps, in the canton of Saas-Fee.  It is June, it is chilly, high, quiet, separate.  Far from the searing plains of Kansas.  Far from my employment, my partner, my children.  Far from domestic duties and sustaining (endless) chores.  Removed, set apart, drawn up to the mountains, the rivers, the snow.  Another language, an other culture, a situation of difference.

Mladen Dolar, following many great others, tells us we must “slow our temporality.”  That we can “only do philosophy if we pretend to have all the time in the world.”  How could this be done within the everyday?

It feels monastic almost.  30-40 humans from all over the world gathered to hear, speak, inquire and reflect.  Many silences.  All impassioned by the above – the difficult work, accidental work, error-filled work of “distinguishing the indistinguishable” finding “compatible incompatibilities,” facing the “empty origins,” and setting onto the path that has no end, in the risk of a “bad infinity” – of selecting or creating or imagining impossible tasks and eternally postponing them, finding no conclusions, resolutions, foundations – everything put into question, everything problematized, intervened – “the truth is mediation, a passage.”  The happening, the process, of thinking.  So we believe.  And so we gather.  With eminent leaders, guides, mentors (for example, this session: Slavoj Zizek, Helene Cixous, Philip Beesley, Christopher Fynsk, Mladen Dolar, Jean-Luc Nancy, Keller Easterling, Chris Kraus, Alenka Zupancic, Benjamin Bratton, Werner Hamacher, Anne Carson…and more…).  We hear from them, we question, we think with them, think FOR other thought drawn toward us (Hegel, Aristotle, Plato, Heidegger, Foucault, Lacan, Freud, Deleuze, Blanchot, Spinoza, Holderlin, Goya, Beckett, and on…).  What lives, what continues in our seemingly endless end.  What might in-form and unsettle us, what might disturb and enliven us, how we might change-in-relation, again and again and again…

To “take all the time in the world” for 30 days.  To read closely.  To be overwhelmed.  To exhaust.  To end again and again, to fail in hopes to fail better.  To “start in a bad way, in order to arrive in the good.”  The process and problems.  Our “selves” in becoming, the one and the two and the many – always with lack.  Negativity, absence.  “Nothing is identical to itself.”  The “greatest order and disorder exist as one.”  “Constancy is slipperiness and change.”  How do we dwell there and evince.  How do we act to find out?  There is always the other, another, a lack that we seek.  That is nothing, just lack.  Drives and desires and neuroses.  The community of thinkers.

Some of us question “what is wrong with us?”  Why a surplus enjoyment of troubling existence?  Why identities founded on nothing?  “Philosophy always arrives too late” (Hegel).  We can only begin at the ends.  Against nothing.  Yet toward.  And it is here I feel valued.  Here recognized.  Here is a home.  I belong.  In a timelessness of knowing in time.  An everywhere of nobodies anywhere.  Senses replete with mountains and rain.  Clear air and short breaths.  An absence of tasks.  Singular tasks.  Monumental tasks (for me).  That need all of the time in the world.  Are all of the time of the “world”.  Senseless letters.  Turbulent being.  In media res – in the middle of things – when outside already inside, inside where something’s always left out.

My collegiate journals from decades ago are riddled in their margins with: “to be the writer of loss,” “to be the philosopher of grey,” “to compose absence.”  A longing for empty origins since thinking began.  Repetition.

I walk for the body to process.  I dream of sharp thorns in my feet, of lost items, of absence and language and two shades of grey.  Rain comes through the clouds in the fog.  “The end is in the beginning, and yet you go on,” “My mistakes are my life,” – Samuel Beckett.  And so, and yet, I go on.  Intensively, demandingly, having “nothing to write, having no means to write it, and being forced by an extreme necessity to keep writing.” – Maurice Blanchot.

I miss those I hold nearest.  And I love them – how indecipherable the term – further description annuls it.  To say the unsaid or unsayable.  I am confused and elated.  Inspired and exhausted.  Drawn forward through despair.  And I love this experiencing.  It belongs.

“If nothing were substituted for everything, it would still be too much and too little.”
― Maurice Blanchot, The Writing of the Disaster

 

Meta-Recursion: Some thoughts on the task of writing

On By NW FilbertIn awareness, being, Complexity, culture, Experience, fragments, Journaling, Knowledge, Language, Neuroscience, Perception, Physics, Plasticity, Science, WritingLeave a comment

cropped-fish.png

Life becomes ideas, and ideas come to life

Maurice Merleau-Ponty

Metacognition is a buzzword these days – as contemporary sciences dive in to the neuro, neuron, chemistry and activity of bodily systems, we get to “see” our activities and “think” about them in different possible ways.  Our sciences concoct novel theories and processes, instruments and concepts and categories with regularity, and then our cultures absorb and incorporate these beliefs into our self-understanding and relating.  Metacognition “the awareness or understanding [ha!] of one’s own thought processes” is just such a theory – one writers have long thought about and acted as if, never without problematics.

Recursion, or, “the repeated application of a recursive procedure or definition,” is another one – looped and locked in repetitive activities in which our procedures and language “relate to or involve a program or routine of which a part requires the application of the whole, so that its explicit interpretation requires in general many successive executions,” each successive stage affected by the previous and effecting the following, the inside / the outside, the near / the far, the experienced & imaginary, the art / the life.  Endless recursion within a reigning myth of metacognition…and I am writing.

A writer knowing that I’m (a shifting pronoun) writing so also knowing that I’m writing about knowing that I’m writing (yet uncertain or finitely unable to ascertain all that entails) while I’m writing and therefore writing about that as well as what I’m writing, and so on…pertains to language, truthfulness, reason, perception, behavior and any other human activity…complex and recursive in a culture professing metacognition as a possibility.

This complicates writing in tremendous ways.  It becomes very difficult when composing letters and spaces to evaluate anything as “impossible.”

Quantum sciences, computer technologies, object-oriented ontologies and anthropocenes – complexity, indeterminateness, and relativity all serve as a soup in which we simmer, constraining and affording us opportunities that usher us right up to the edges of our finitude.  The interconnections (internet) of things (or not!) reminds us we cannot understand or know enough to write knowledgeably about even our own organisms, and also expose us billions of encounters and experiences per day that recursively become within our systems.  I spread wider and decenter as the membranes that compose me increasingly appear as sieves.

The larger and smaller scales of life may not be operating like our daily experience, yet we often refer to our lives as “daily rounds.”  Relativity and indeterminateness and reversals of such equations, undo previous comprehensions of the filters of space and time, even as the Western ‘historical’ sense of narrativity and order comes undone, tangling in its possible untangling as potentially ‘solved’ in multiple directions at once…leaving us directionless and indeterminate per any ‘correspondence to reality or ‘truth.’”  Selah.

We must have experienced by now toggling between subject and object in any situation, and to whatever degrees our systems are genetically alike they are multitudinously variant as well.  We are currently aware that our perceptive calculations of our contexts are hypothetical or apply in very limited specificities…i.e., ONCE.  So our taxonomies flux, our histories alter, our cognition and perception get meta-statized, and language becomes a wobbling sign in Big Weather.  Waves and warps, folds and possible interjections.

Apparently it might all be in-formation, movements accessible through relation for operationalizing.

Our “subject matter” dissolves since we no longer have a subject acting through a predicate, but all matter interacting in theorized randomness and happenstance with nary a drive to avoid extinction.  Hosts of events (plot?) with endless extrapolations or interpretations, wherein things long distant and disparately far might “fold in” or “warp past” or correlate via some vibration – and perhaps they do? (memory as a pass of ‘reversal’ in subjective time?)

I am writing.  And so all this must be written, in our stories and imaginary objects, holding nothing, requiring application of the whole and very many successive executions.  Sounds ominous, but the terminus thusfar we can still count on.  It will end (for us, as we experience it).  It must be written – increasingly aware of all I do not / most likely cannot know or understand, and that nothing experienced “fits together” while belonging together in ways we haven’t been able to imagine, fragments fed by fragments feeding fragments inseparably fluid…and I write, I try to write it, in channels of existent vocabularies and beliefs inaccurately scoped.

I (whatever that means) seem to be writing with an awareness that I-am-more-not-I-than-I or I is tenuously distinguishable or occasional, and am writing that I am writing while I am writing that I am thinking about writing which thinking is happening through various media like paper and pen and keyboard and digital text and electricity and air and an incalculable and miniscule trajectory of experience waving particles undone and mutated, I adapt, to no purpose (it is theorized) and go on or along and keep writing unaware even of what I am aware of and operationalize a tiny selection of language flooded with other usages and contexts and I write we write it writes as its writing.

“it is through my writing that I keep a hold on life” – Franz Kafka

And, holding nothing, I am unable to stop.

You must go on.  I can’t go on.  I’ll go on.

Samuel Beckett

The Need for Help

On By NW FilbertIn Aging, change, communication, Experience, life, Literature, meaning, relationships, Writing6 Comments

“I am affected not just by this one other or a set of others, but by a world in which humans, institutions, and organic and inorganic processes all impress themselves upon this me who is, at the outset, susceptible in ways that are radically involuntary.  The condition of the possibility of my exploitation presupposes that I am a being in need of support, dependent, given over to an infrastructural world in order to act, requiring an emotional infrastructure to survive.  I am not only already in the hands of someone else before I start to work with my own hands, but I am also, as it were, in the ‘hands’ of institutions, discourses, environments, including technologies and life processes, handled by an organic and inorganic object field that exceeds the human”

  • – Judith Butler –

Howitis - Beckett

“Help!?”

He cried, it cried, I cried.  But help, it will not come, for me.  And why should it?  Who could owe me assistance, and why?  And what would it benefit another? Even how might the crying become?  Often silent, unheard; a gesture or tone; a constant “I am unable to do this alone.”  There’s no reason.  No reason that someone might help me.

Help has come.  Many times, and that greatly.  Otherwise I would not be alive.  Irrational, inconceivable, as ‘last measure,’ – the cry’s been expressed, even shouted or posted: “I need help or we will not survive!”  And it’s come.  Never “I.”  The yelp always weighted with “we.”  In deep over my head as a man, as a father, a worker and thinker as well – always “help!?”  Needing contact or touch or attention.  Needing hearing or care or advice.  Needing teaching, protection, support.  Needing money or sitters or transport.  Needing food.  Needing shelter.  Such needs.

I need help.  “I.”

Whatever effects or affects, I believe that I do try to help.  To have food for my children, and beds.  To respond to emotional traumas, disturbs – to hear and attend and comply.  To love others embodied and minded.  Within (my) reason, I do what I can to assist, especially those gathered about me.  I experience my’self’ as RESPONSE-able – once engaged there’s a sense that I must.  Some say that we choose to do good – but I question.  Many insist we always have  choice, yet I seem unable to abandon or neglect, unless, perhaps, my “self” or theoretically.  I am prone to the “people are people” – shaped by time and engagements – to behave in the world as they are, and continue the way that they be (in small measure).  The issues of scale and of time.  We do what we can to survive.  Some prone to survival of others, some not.  Depends on the value of “self,” so it seems.  I help, which develops that value (I hope).  To think I might matter, be dependable/depended on, be important – to someone, somewhere, at some time. Survive.

And I notice myself ever howling for help.  Help!?   As I age, I distinguish the needs.  Need for contact and talk – to think and to feel; needing help with evolving demands.  “Man,” “parent,” “student,” “professional,” – all extensions of what I once was – just a “human.”  I can’t even survive being that, let alone all these complex designations.  Artificial “helps” like alcohol or nicotine, religious belief or “self-help” seem to do as much harm as relief.  As babies and aged we are weakened…our “primes” occasioned by a nexus of supports.  In our weakness, we comprehend need(s).

I need.  “Help!?”

Without knowing what it is or might look like.  I know that I’m drowning.  I age.  I know no one owes it, the benefits would have to be rationalized.  I fail.  I can’t go on.  I must go on.  I go on.

 

You must go on, that’s all I know. 

            They’re going to stop, I know that well:  I can feel it.  They’re going to abandon me. It will be the silence, for a moment (a good few moments). Or it will be mine? The lasting one, that didn’t last, that still lasts?  It will be I? 

            You must go on. 

            I can’t go on.          

            You must go on. 

            I’ll go on. You must say words, as long as there are any – until they find me, until they say me. (Strange pain, strange sin!) You must go on. Perhaps it’s done already. Perhaps they have said me already. Perhaps they have carried me to the threshold of my story, before the door that opens on my story. (That would surprise me, if it opens.) 

            It will be I? It will be the silence, where I am? I don’t know, I’ll never know: in the silence you don’t know. 

            You must go on.          

            I can’t go on. 

            I’ll go on.

–Samuel Beckett, The Unnameable

 

In a word…

On By NW FilbertIn Aging, being, Blogging, Complexity, Experience, meaning, Philosophy, thinking, Writing7 Comments

Emporia profile

Someone (some voice in my head) recently asked me this question:  “If you had only one word to describe human existence, from your experience, knowledge, and present perspective: what would that word be?”

I heard living…being…survival…I thought – “What I think (I think, at least presently) is that you will never know, or be able to imagine, how you will survive.”  The jobs you will have, the people you will grow close to or far from, the ‘successes’ or ‘failures’ your path will exhibit, struggles or ecstasies you will sustain, what you will achieve or create or ignore or forget…you cannot predict, cannot forecast, how it will actually play out.  Loves, griefs, happinesses, sorrows, places, events, connections, schisms, likes/dislikes, preferences/abhorrences, and so on…

Looking back…one day…attempting to recount, account for, surmise or shape what happened!? in your life/lifetime/process – it will be surprising.  Unpredictable, unaccountable, unREcountable – a lot of “who would have imagined that!?”  Or that that would lead to that with her or him or them, and then that – who could have known?

SURPRISE!

Sure there are tendencies, “natural draws” as it were.  I’ve continually been uncomfortable with authority, laws, sunlight, loud noises and hot weather.  I’ve been consistently upset by imbalances of power, by crowds, by presuppositions and arbitrary assertions.  I’ve always been a touch distressed by the power of emotions and the weakness of will/intentions.  There are characteristics that appear contiguous – I’ve long been drawn to classical music / melodic / spare & melancholic sounds; I’ve always been invigorated by the rain; I’ve noticed a penchant for solitary spaces and human-less environments; a taste for progressive/reflective/informed/ intelligent culture (recognizing each of those as highly contested terms, i.e. – a fascination with communication – language, words, expressions, conventional meanings and gestures; a distaste for popularity & fame / ‘pop culture’/ mass effects; a distrust of temporary desire; an emaciated self-esteem and expansive self-concern; a craving for passion / romance / intensity of human encounter; and so on.  I’ve always moved toward cool colors, particularly in the fields of grey, stormy blue, dusty browns and pine-needle green; always distrusted people who shout, yell or preach – drama, makeup, surface effects.  Hell when we search for things consistent from birth to death, our lists could run quite long…and yet…

How’d we get here?  What if we look at the events, the people, the places, the feelings, interactions and all the ways we recall them (at specific instances, in particular situations)?

What if we look at what we do?  Whether we drink or smoke or not, get angry more or less, the ways we engage strangers / friends / family?  What we read, listen to, pay attention, are distracted by (same thing), are pulled to observe, think about, and why?  How much we touch?  When no one needs us?  When we’re alone?  Or falling to sleep?  Or have slipped out of the stream, have “free time,” traveling, assumed to be otherwise engaged?

If Mormons came to your door and asked “Do you believe in God?”  And you, after shuffling your feet, considering your day, pondering whether you wanted to spend part of it talking with religious strangers, checking in with your dependents (in this case, 4 children that are your human charge & devotion), zipping the past through your education, upbringing, familial ties & traditions, behaviors, relationships, responsibilities, concerns, and so forth, responded “No, no, I do not find myself believing in God.”  And then these polite young men said – “Well then, what do you believe in, if you don’t mind us asking?”

SURPRISE!

More shuffling, pondering, internal argument and gentleness, patience, consideration, critical inquiry…(i.e. politeness)…and “hmmmm!  I haven’t been asked that directly in quite some time!”  (Is it that no one wants to hear?  Know?  That I divert it?  Don’t know? Is “care” involved?).  I said something in the order of Meaning.  Something to the tune of – “Well, pardon me, but I guess I must believe/think (in Wittgenstein these are inseparable), that from our atoms & cells to our bodies, relationships, labor, behaviors, emotions, environment, world, ‘cosmos’ – trying to know as much as I can about each aspect of my being a human being – I think/believe that perhaps we each try to assemble, account for, respond, act, engage, construct experiences that give a shape to, a confluence, a medium, rationale, tone that feels satisfactory to our breathing, being, seeing, feeling, happening…making meaning, I guess.  Including, but oddly outstripping, simply surviving.  Much that seems unnecessary (tastes, preferences, selections, refusals).  Religions, philosophies, teams, employment, families, nations, entertainments, cultures and interests – all these might provide some larger structuring for our shaping, and all, no doubt, influence how we piece it together, make a kind of sense, provide potential “fits” for our choices, responses, activities and emotions…but we each also fashion all this living, this experiencing, this acting and being in apparently very idiosyncratic ways…”

“I guess I believe that this is the sort of thing we do.  I guess I think/believe that…at this moment.”

???

I think when these considerate young men return, and to the voice in my head that constantly interviews me…next time I might just respond:

SURPRISE!

I believe that life is surprising.  Unbelievable, astonishing, revelatory, frightening, sometimes shocking and amazing, astounding, uncanny and a pain/joy/ache/pleasure/exhaustion/stimulus to be wondered at.

My answer today, in one word…

Life is – surprise.

happy profile

Boiling it down to words

On By NW FilbertIn Complexity, Experience, human, Language, meaning, Physics, Semiotics3 Comments

Scope.  Amount.  Scale.  Weight.  Quantity.  Quality.

Levels.  Layers.  Planes.  Fields.

Discourses.

Genetic.  Neuronal.  Cellular.

Physio- Bio- Psycho- Logical.

Socio-cultural.  Political.  National.  Natural.  Regional.  Personal.  Familial.

Speci-al.

At what, which, and how many – ?

Aesthetic.  Philosophical.  Anthropological.

Spiritual.  Zoological.  Hermeneutical.  Fantastical.  Objective.  Subjective.

Ontological.  Object-oriented.  Linguistic.  Super-natural.  Semantic.

Accounting.  Assessing.  Observing.  Reflecting.

Positing.  Reporting.  Reviewing.  Corroborating.  Demonstrating.  Scrutinizing.

Questioning.  Replying.

to what depth, amount, extent?

Hypothesizing.  Evaluating.  Theorizing.  Validating.

Claiming.  Proving.  Imagining.  Dreaming.  Making.

Inventing.  Fabricating.  Evidencing.  Doing.

Acting.  Thinking.  Being.

Saying.  Becoming.  Asking.

Telling.  Meaning.

Subconsciously.  Unconsciously.  Consciously.  Aware.  Remembering.

Hoping.  Feeling.  Sensing.  Perceiving.  Behaving.  Conjuring. Constructing.

Deconstructing.  Surmising.  Testing.  Forgetting.  Trying.  Grieving.  Pretending.

Wanting.  Wishing.  Loving.  Listening.  Sounding.  Hating.  Dwindling.

Deciphering.

Archaeological.  Historical.  Sociological.  Epistemological.  Scientifically.  Religiously.  Experientially.  Romantically.  Poetically.  Mathematically.  Surreptitiously.

Doubting.  Displaying.  Marking.  Determining.  Undermining.  Mistaking.  Remarking.

Portraying.  Representing.  Creating.  Erasing.  Collaborating.  Emitting.  Evincing.

Eliminating.  Describing.  Exploring.  Inscribing.  Translating.  Transmitting.

Mending.  Lending.  Tending.

how many ways on how many levels?

at what scope, scale, quality, quantity

depth, breadth, value, radius, remainder

quotient, sum, absence, addition

Discipline.  Field.  Behavior.  Practice.  Activity.  Interaction.  Stillness.  Thoroughness.  Modes.

Searching.  Re-searching.  Troubling.  Uncovering.  Accessing.  De-accessioning.  Programming.  Deprogramming.

at what point, proof, progress, prospect, projection

is one’s EXPERIENCE VALIDATED

as GENUINE, AUTHENTIC, REAL?

Aware and acknowledged

Approved

and to whom?  how?  why?

the what?

Inexhaustibility Theorem

Incompleteness Theorem

Uncertainty Theorem

Chaos Theory

Complexity

unbound                              incalculable                        not demonstrable

Begin.

Rambling

On By NW FilbertIn Aging, change, Current Reading, family, Fear, hope, human, Journal, lifeLeave a comment

Fits and Starts

How oddly and uniquely our dear bodies exhibit the effects of stress.  For some days now, exhausted and craving rest, I wake ever-so-early in a kind of sleepless sleepiness.  Wanting only to burrow in, immerse in comfort and calm, be tenderly near the one I love, instead I toss, turn, disturb and achieve none of my wishes.

Is this another emerging effect of aging?

My parents soon will celebrate 50 years of marriage – an example of what Andre Gorz describes: “If you join with someone for life in marriage, you share your lives together and you refrain from doing what might divide or damage your marriage.  Building your life together as a couple is your common project and you never finish reinforcing it, adapting it, reshaping it to fit changing situations.  We will be what we do together.” (Letter to D)  

mom and dad wedding

which means that I also approach 50.

So there’s also that – a kind of nostalgia, melancholy, joy, awareness…

I’m one to search and seek and inquire without end.

One to wonder and ponder and interrogate my experience with hopes of understanding it – but increasingly I find that apparently my being simply wants to be SO ALIVE.  Sometimes I feel that is what is happening with my waking body – that it doesn’t want to miss.  Anything.  The presence of my beloved next to me in sleep (Gorz describes what I am experiencing in that regard very well also: “how love is the mutual fascination of two individuals based precisely on what is least definable about them, least socialisable, most resistant to the roles and images of themselves that society imposes on them”), the particular quality and type of that morning time, house-sounds, obfuscated consciousness…I, one of those who have “just worn different identities on top of each other, though none of them were mine”…sometimes it feels…and that this particular kind of love slowly strips and erodes those away to the irreducible, undefinable reality of each ONE of us…

FITS & STARTS

I shoulda wrote a letter.  There are the griefs, the emotions mistrusted, the longings delta’d out, and a million wishes.  “The past is still the past : a bridge to nowhere.” And then there is SO MUCH NOW.  The children and their emerging, engrossing creating lives; my wonder/love – a thriving, amazing individual who loves me and has so much of her own; there are the animals, the leaves, the waters and the breezes.  The breaths, the touches, the thoughts.  The feel of it all.

The word/concept/term “Mashup.”

Perhaps that is what is going on in my sleepless sleepiness.  My habit of reading has always been to read 30 or more books from various fields, genres, authors, subjects, literatures in order that my mind would have to do it’s weird mysterious complexity/chaos/emergence/dynamic/creative adaptive process of making some new idiosyncratic sense of a kind of global dissonance – our inherent ability to be a Convergence Creator.  To not be caught obeying, devoting, under the sway of some authority or perception or ideology not a Mashup.  Perhaps the thickness of being alive to what is life, attempting to attend, note and notice, enthralls the entirety in a similar manner – experience is a Mashup – so many sources, so many responses, so many interactions, so many affects and effects, roles, obligations, identities, loves, fears, perceptions, interpretations…and perhaps I’m currently simply immersed in a particularly cogent nexus of complexity and chaos – the operation toward adaptive emergence and some temporary convergence being administered in clumsy and cluttery fits & starts…

Perhaps each now is realization & threshold.  And, as a friend recently pointed out…“hope is such a restless state”.

hope butterfly

(Parenthesis) : Swarm – Becomings

On By NW FilbertIn Art, creative writing, Experience, Experimenctes, human, Language, meaning, Poetry1 Comment

Reflection swarmIntelligence_swarm_1

(Parenthesis) : Swarm

developing concept, ideas, form

Confession:  for me the process involving humans crafting and innovating artifacts is (perhaps, nearly) as pleasurable and fascinating as the delight and enjoyment of the “accomplished” creation / artifact / best-of-my-ability result.

Today I plunged into a work I project for my future – a collection of poetic writings with a provisional cohesion designated by the titular nomenclature (Parenthesis) : Swarm.  I am offering the beginnings, inchoate guesswork, anticipatory effort, languaging hoping to find some concretion or sense – in case others too are fascinated by the ways in which we humans find forms, structures, outlets, mediums for the expression of our experience.

Poetry depends on its realization to activate and actualize its purposes.  I think that form and structure, metaphor and language rudiments all occur as potencies – possibilities, options, offerings – to both direct and elicit, open and enclose, what we are moved, determined, or curious to communicate.

Here lies (or rises) the inception of one of this year’s projects for me… for better or worse, I hope it provides instigation or inspiration in you concerning the prospects of concocting, explaining, depicting, describing, or mediating some forms of human experiencings of our living, our worlds.

(Parenthesis) : Swarm

assaying beginnings

(The blue was an empty sector of sky) :

before the ascending clamor of birds,

blackbirds, maybe.  Or wrens, sparrows, the murther of crows

at which point : (monochrome)

(Soundless activities = black / white) : an argument of colors.

–

(White page.  Blank.  Emptiness.  A void) : A chaos.

Sounds, ideas, emotions bum-rushing, flood-filling, desire-aching to mark up, cross out, cross-hatch, scribble-claim, create/destroy the unwanting, unwanted : (Blank page.  White.  Unlined.  Refusing).

–

(White noise.  A chaos.  A filler) : (A Parenthesis) : A Swarm.

–

Rising up or rising down?  Its violence, this freedom (this emptiness, bereavement) : this horde.

(If parenthesis sounds aside reflective calm) the lettered patterns are closing in, are pressing, encroaching (an erasured calm).

–

There are (Breath-gaps, Awareness) : while we survive.

Endure infinity, perception, experience : ALIVE (reflect. dream. prepare to become).

(Sleep-freedom) : surreality of anxious dreams.

(The “little deaths”) : vigorous and belabored, exhaustively lusted , our desires.

Like fires, like (Ash).  (A remains, an inchoate.

A beginning) : an actuality.

–

If triggering happens – within swarm – directions will alter towards (flow)

An isolation (becomes compatible).  (We thrive) or are disjointed.

Differentiation (in accord).

(This is how it ends) : in its beginnings.

–

You arrive – a great undoing – traumatic archive.  I retreat

(or receive, select the join).  Independence (community).

The surge : (the Swell).  We swarm – the two, no six, no twelve

(of Us).  The (love) : and discord.  (Arrangements) interrupted.

(Habitude) : and nuance.  (The Parenthesis) : The Swarm.

 

A Narrative Construction

On By NW FilbertIn Art, creative writing, Experimenctes, fiction, meaning, Writing2 Comments

This weird stuff:

This Stuff

            The sky is “cloudy.”  This is part of who he is, just now, in this case.  She’d said “______ ___ _______, _____!” in just that tone, this manner – another aspect constructing him.  That he’s a “he” is also not irrelevant.  Of so many “years,” “locations,” “relations,” “activities” and “behaviors,” “interactions” and “learnings” ought not be ignored or left aside.  There’s no other way to identify him, along with appearance, but that depends (and has changed dramatically from those first cells).

The man is “of an age,” as some might say, keeping track in the ways that people will.  Is “like” (comparing as they do).  Says and does, makes and thinks, with categories shared among the lot of us.  A male human, then, within the commerce of the world, regardless of distinctions, and because of them.

“Specialness” is a classification reserved for none and all.  A sensuous “unique,” observable and rich, endless and utterly common.

And yet we’ll pay attention, for awhile, to THIS ONE.  The one recounted and described, gradually revealed (such as it is), and selected for this tale and task (a narrative product of our genes).  We abide.

Recording “life” – an optional project at our disposal, and “communication” – a capacity shared.  Let’s do this then, with “me” – teller, author, scientific artist; and “you” (all) – necessary “others,” listeners, readers, hearers, respondents.  Composing and perceiving, interpreting, creating – the ways we get along and mean, “make sense of,” all that “happens”

as we’re “in it.”

as we “are it.”

Let’s begin.

We have begun.

And “long” ago, in its beginning – wherever (whenever) – that might be for any one of us.  “Us” – that spreads the lying truth of it – that we are “We” and never “one” or “me” or “he” or “she” or “it” or “they” without the others.  Simply being – substances and structures interactive in “their” ways…

We, the happening, as we perceive it.

What we make of it.

(Whomever we are).

Squirrel, fir tree, trout.

Stone, astronaut, wetness.

“We” – bound by our conditions.

Let’s begin.

[I’m glad we’re sharing] (he says).

THERE IS A BEAR

Contingent Narratives

                                                …and for her,

whose face

I held in my hands

a few hours, whom I gave back

only to keep holding the space where she ws,

I light

a small fire in the rain*

Narrative Construction

Existence is the Cusp – A Journal Entry

On By NW FilbertIn Experience, human, identity, Journallings, Language, meaning3 Comments

cursive journaling

It’s December, and I’m writing outside, lucky by so many counts.

  • It’s December, and 45°
  • My partner in love and life instills health and wellness in me
  • I’m writing
  • James is serving me coffee, ice water and double greyhounds enabling me to work without interruption

I’m in what you might call a “Cusp Area.”

The present is always a liminal space.  I am a few days away from completing a Master’s degree in Library & Information Management, and months away from embarking on a PhD in Media & Communication coupled to the Arts at a University in Switzerland.

I work very part-time (10-20 hours / week) for the United States Postal Service, attend regular psychotherapy sessions, parent 4 children, read and write as much as I can, cook and clean a LOT, and spend as much time as I can with my beloved (a brilliant, gorgeous, amazing, resourceful, intelligent and creative human).

I rest very little.

We (my immediate family) will not survive January on my income (sans school loans).  Cusp.

Change is imminent, and yet NEVER is NOT.

Every day relationships morph.  What could be termed “stability” in life must be radically redefined to have any resemblance or “fit” to reality – which is always, ALWAYS in enormous, factually ubiquitous, tremendous FLUX.

There is something like “similarity” – of persons, circumstances, situations, emotions, experiences… which we occasionally tag “familiar” or “repetition,” (providing a modicum of regularity, “consistency,” “normativity”) but none of it, EVER!! – is “identical,” “same,” “repeated.”  Not even ourselves, one “moment” to the next (i.e. in spans of cursive time – what seems utterly continuous is still difference – otherwise could not be noticed).

I am writing this in cursive in attempts toward continuities of form and content.  And yet there is vast uniqueness with each stroke.  “Distance,” difference, change.

I delight in working in language – a symbology for expressing experience – a fabric, social set and structure – a shared and flexibly rule-bound medium.

Possessing or harboring…containing vast incommunicable DIFFERENCES – between ethnicities, cultures, geographies, genders, contents, shapes, habits, practices, processes…REALITIES.  And yet useable.  Useful.

I am writing outside in December, in Kansas, in the United States of America, in cursive, in English, in black ball-point ink, in a ruled soft-covered notebook, in 2014, in attempts partially to think, to recount, to visualize, to express, to extend, to discover, remember, critique, perceive, view… understand a curious unstoppable flow –

The Experience of Being a Living Organism

with billions of particularities – both structures and substance, arrangement and order, experience and resources, habits, capacities, learning, abilities, perceptions, interpretations, emotions…

THIS kind, type, genus, species, instance, sort, occurrence, happening of this one/many, living (active, interactive, interacting, linked, dependent, individual, functioning) THING.

Differently now and now and NOW.

I cannot curtail difference.  I can hypothesize similarities.  I have agency, but an energy and forcefulness utterly dependent and constrained by countless systems, substances, processes and constituents.

I have a kind of power – corralled by everything within and around me.  I am at the mercy of – the support and boundary of – all else + the combinatory elements and activities of WHAT I exist of and the rest of existings.

I do not fool myself into thinking I am a cause or blame, and yet I am utterly response – able / – ible.  “My” interactions and interactivities, are mine / “me” / THIS.

THIS & THAT, Yin/Yang, Individual/Environment, “self”/”other”, – difference without discontinuity, ever in exchange: molecularly, actively, REALLY, and wholly.

cusp area

EXISTENCE IS THE CUSP.

I love while / as / if / because / in spite of (or in contradistinction to) I am loved.

I move with / against / into / around / while / within / because of / in distinction from, possible movements, contents, and affordances / constraints of everything about / within / around me.

I “exist” (stand-out) because I am, in a swarm, a sea, of existences, existings.

I have no other chances to be…

…outside of my surrounds.

I am.  Within a lifeworld.  Without which – I am not.

And still, “I am.”  Singular / plural.  Similar across space-time, an appearance and occurrence of similarity marked by difference.

The safest expression (for one seeking at “truths” or reliable, testable regularities) is:

WE ARE

or

IT IS.

We, the living.

architectural animal

I thank you.