Laramie Poeticus

Laramie liked to think himself a poet.  One attuned, natural, native to his world(s).  He liked to think he had unique feelings, perhaps an “insight,” an acute attention – that maybe he saw just a little bit more than others saw.  And was able to say so.

A farmer-cowboy type from the upper Midwest, he played a lot of sports and performed muscled labor – at times enjoying the solitude of pasture rides and the company of large mammals.  He felt a “care,” not sure for what, suspect he’d call it a kind of “connection” – with crop growth, animals, the waters and the skies.  And felt he could say so.  And he could sing.  Musician, farmer, cowboy, son.  Husband, scientist, laboring man.  Father, friend, and “poet” (he might say).  Laramie James Backstagger, dearly known to Alias.

“When you’re making it – forming words or music – do you feel somehow that you’re ‘getting it’?” Alias might ask, as they ambled the fields chopping at thistles, remedying fence.  “Do words add to experience or just chop it up?  Diminish?  Reduce?” Alias chimed.

Laramie would go silent, plodding along, smelling and listening.  Looking.

At times they’d play basketball, tennis (this was all in their youth, Alias having blown out his knees at the pigskin).  And careful.

They both went on to cities: education, enlightenment, the ‘experience’ of cultural promises.  They still had their debts to pay.

“I mean, when you ‘see’ it, or ‘hear’ it, are immersed – it’s not seeing or hearing or sensing – am I right? It’s just being – and then – ?” Alias prodded, “and then – what happens?”  “You hear language, or find it or forge it, dream times or ‘intuit,’ you consider ways you’d be able to MARK it – note it down (letters or score) – recount or recreate it – even extend or rescind it – and that all seems like media to me: communication: expression or history or talk…but reduced.  Reduced to what YOU can comprise or compose – not the ‘same’ as the moments, trembling in the web, and borrowing, borrowing, borrowing – from the wind and the trees, weather and bees, family and learning, working and friends – and our culture! – all funneled and cored to some desiccated fraction of bone – eviscerated – ‘HERE LIES LARAMIE’S TAKE’: some words or an etude or painting.  Even action.  Even sowing or reaping or pruning or care…’HERE LIES LARAMIE’S TAKE’ – wow!  Really?!  Amazing!  One moment made this?!  AND WHAT CARES?  WHAT MATTERS?  WHAT PURPOSE OR POINT, BENEFIT OR CONSEQUENCE…the next ‘now’?!”

Alias could go on and on like this.  Often doing what he’d just described or decried.

And Laramie’d slow, maybe stop, often sit, and stare out.  Have a smoke (he didn’t smoke, but pretended – his children and wife didn’t like it).  And Alias would drink and get wiser.  A little calmer and sad.  And all might go quiet, save the world always humming.

Laramie Backstagger sighed.

“Well?  Whadda ya think?” challenged Alias – “how is it for you when you speak, feel or sing?”

And how would he know, ailing Laramie?  Been too many years of conflicting events and results and mixed feelings.  Too many miles that worked out without working, or failed for the working too much.  “I’m uncertain,” he said, “I’m uncertain.”  “But you’re pushing at something in me.”

By now Alias was off on his own like a mammal, had concocted a scent for to trail.  Maybe the ache was for sharing the thing they were sharing: agreement.  Maybe to get through the whole business at once, simultaneously.  Maybe to not be divided and different or just pieces of things – to be doubled or tripled or multiple?  Harlequin – pieceworked and patched, back then and now and some future.  An assemblage, a collage wanting melding.

“All uncertain,” Laramie said.  “I can’t know, just I do it and feelings will follow.  New ones.  Pains from smashed understandings, joys from promising starts, aches at the poorness I lend them – but something goes on, carries forth – it don’t end with the birds and the breeze.  The words have it too, and the voices.  The shapes and the meanings and lines.  Even tones.  It goes on, both the good and the ill, and I’m part, or it seems such.”

“How ‘bout you?” Laramie wants to know.  “Why do you carry on and keep blabbing,” he taunts.

“Just to borrow,” Harlequin murmurs.  “Just to steal.”  “To have something to say.  To keep silent.  To wish that it might carry on.”  “It’s what we’ve got, all these things.  Try as I might, I don’t know what else to do, and at times feel compelled, god dammit.  Like Foucault or Blanchot or Spinoza.  Or Buddha or Christ, Kafka or little Jane,” (little Jane was the crazy old lady – lived two miles from the Backstagger’s farm – she’d sparkle to company no matter the cause and just cackle and croon – mixing nonsense and stories, opinions and facts, just talking and talking and talking.  No one knew if it ceased when they left, it never stopped within range of the hearing).

“I hear you” said Laramie, “I see.”  To which Alias always replied “But you don’t – I don’t know that.  Have no method of saying it’s true.”  And they’d keep walking on…toward night.

 

The Absence of Center

“poetic language directs us not towards what gathers together but rather towards what disperses, not towards what connects but rather towards what disjoins, not towards work but rather towards the absence of work […], so that the central point towards which we seem to be pulled as we write is nothing but the absence of center, the lack of origin…”

-Francoise Collin on Blanchot

maurice-blanchot-4

Click to access Peter%20Pal%20Perbart.pdf

Click to access Peter%20Pal%20Perbart.pdf

Click to access Peter%20Pal%20Perbart.pdf

Click to access Peter%20Pal%20Perbart.pdf

Needing the Other

Ghandi - Interdependence

Sometimes we weep, “I need you so much.”

 

Do we grieve from the weight of the need?

Or the needing of differing things?

Do we weep that our need’s not provided?

 

We need.

And need differing things.

And need other than can be provided.

 

As long as the grief is not shame.

For what harm in need?

Like anything else,

we depend

-in truth-

on a world

made of so many

things –

to exist, to alive,

to continue.

 

And why not one another?

 

I am and you are

Without which we are not

 

That is need,

that is all,

that is fact.

 

Without air, food or water

the body declines.

Without commerce,

event,

the mind will not thrive.

Without you

what is I

will diminish.

 

That is nature.

 

There’s no shame in the needing.

No recall in the fail.

The “meeting” is all –

the approach and response,

the expression of need

and its answer.

 

Insufficient and varied,

incomplete and alloyed,

is never the fault of the need –

only moment.

 

“I need you,” I weep,

and I do, it is true,

and the you that is current

needs me.

That is all.

It is fact.

It’s the case.

We can change it, okay.

We can do.

 

But the need will remain,

because that’s how we are

dependent by nature

on nature, on world,

on persons and places and things –

on each other.

 

We’re human, you see?

Altogether because

We BE from the CAUSE

of each other.

Temporality: or, “in your absence I dwindle, I diminish…’I’ disappears”

for Hallie

(please read in pace with tune below)

absence

I.

Feel.

Profoundly.

Meaning

(less).

Wind and Bone

found in Liu Hsieh, Chamberlain for the Surrogate Secretary in the Easter Palace, in his book The Literary Mind and the Carving of Dragons, represented here by Eliot Weinberger…

Weinberger - Elemental Thing

“The twenty-eighth of the fifty chapters in his book is called “WIND BONE,” wind and bone, and is the most mysterious.  To express emotions one must begin with WIND; to organize the words, one must have BONE.  He whose bone structure is well-exercised will be well-versed in rhetoric; he who is deep of wind will articulate well his feelings.  It would seem that WIND is sentiment and ideas, and BONE is language, but Liu also says that to be thin in ideas and fat in words, confused and disorganized, is a sign of the lack of BONE.  And yet when ideas are incomplete, lifeless and without vitality, it is also a sign of the lack of WIND.  What is WIND and what is BONE have never been conclusively determined by generations of Chinese critics, but what is certain, according to Liu Hsieh, is that the perfect combination or balance of WIND and BONE, the metaphor for the ideal poem, is a bird.”

–Eliot Weinberger, An Elemental Thing

birdsinflight

Wisdom

Ouroboros

“If there is any irreverence in my own work, I hope it is the irreverence I bear in mistrusting my own sincere self, which then sincerely mistrusts the irreverent me.  If there is a bottom to this, I think it is a life’s work”

-Mary Ruefle-

To read “such a quiet thing as thinking”: A we

The rigor of this program (for me) puts me in 9-10 hours of seminar/symposium per day, 7 days / week, and therefore very little time to process, do self-selected-readings, even journal.  At the same time, the strange reality that introduces – of an intensity and exhaustion I truly have never encountered (save perhaps in parenting and certain periods of intimate relation) – presses (prods?) me to adapt, alter, re-think.  So, in order to survive, when moments arise for me to work with a pen and blank pages, I am going to post them as a record, as much for myself forward, as for a witnessing from any of you.  As you can see, a certain blitzing of the brain/body incurs that confuses or disorients.  So this will be a kind of journal / personal notation space for myself (needing witnessed) until time passes and (I hope!) the plenitude of this experience seeps in, along.

Today I found an hour to scribble, and here is how it goes.  Drained, depleted, dissolute-feeling, I translated the first week into an expression around a too-much that exhausts, an overwhelm that empties.

To read such a quiet thing

(click title to view)

Uncannily (as many happenings this first week) – the evening’s lecture concluded with a translating of Maurice Blanchot – to the effect of: “we will maintain plenitude in (or unto) the nothing.”

Eros – acorn/oak – Identity – Desire

It occurs to me.  Occurs to me that vocation / personal / public / private / occupation / romance / family / profession are not separate elements of some proposed “self” I might emerge with in day-to-day interactions / responsibilities / obligations / choices, but rather tangled and woven threads of the unitary multiplicity (singular-plural) that is “me”, or some continuously occurring/re-curring cursive/re-cursive individuated co-construction of living human life in the world.

So that: when I compose an essay, poem, article, research, letter, note, list, diary entry, story, etc…I am not precisely operative as one or another individuated-circumstance of my “self”, but rather a that oneindividuated occurrence/happening/event – evincing/emerging via this vehicle/form/instance in this case.

Composing a letter to my beloved today, I found “I” was also addressing my own feeling for the circumstances of my living, perception and reflection of my beliefs and attitudes within it, and aims or desires associated with my experience.  So I make it an “open letter” – a public enunciation – of my experience being such-that-I-am.

tree-of-life-cast-paper-by-kevin-dyer

I love you, Hallie.

I love you in ways that are very difficult for me to express.

*

Each aspect, experience, element of my reality – loving you/relation with you – always seems just out of reach of conveying, communicating.  Beyond.

*

My appreciation, joy, anticipation, lust, desire, want, ache, gratitude, reception, pleasure, pain, fear, confidence, courage, adventure, dread, need, fondness, appreciation, hurt, etc… all seem diminished by, or unequal to, somehow MISSED, INACCURATE to my attempts at expressing, representing, sharing…

*

Wishes, dreams, philosophy and poetry all live in this realm: ruled by the “well, NOT like THAT!”  Or…always followed by a “what I MEAN is…”

*

Ambiguity, inexactitude, shortcoming, outstripping, seemingly hopeless and impossible – yet ALWAYS generating hope, desire, energy in the STRIVING and BELIEF.

*

Hopes, wishes, illusions, truth, reality, dreams, love, art, religion… all seem to depend on this strange commerce of energy.

*

discovered negatively, or via an absence or lack…Utopia – we only ever KNOW that “utopia”, “paradise”, is a sensed “longing”, a KNOWING-THAT-THIS-IS-NOT-IT.

*

Perfection.  If perfection is experienced (instances of ecstasy? Joy?) we appear unable to express/share/tell it!

*

Utopia, perfection, hope and desire – are each revealed by their “lack” or “absence” – their “NOT-IS”

*

Everything “ultimate”, “perfect”, “totalizing”, “whole” or “outstanding” we experience as UNIQUE, DIFFERENT, distinct and incapable of analogy or metaphor.
*

UNLIKE.  We know it negatively, according to what-it-is-not, and feel it positively – as something unprecedented, unexpected, novel, unique.  Anything comparable we realize – IT IS NOT THAT.  It is unknown, incomparable, we recognize it by it NOT being ANYthing else we have experienced – or only partially, tangentially, and contrastively (negatively)

THIS IS NOT THAT!

*

Which leaves us, then, in a realm unspeakable, unreferenceable, undrawable – a pure IS realm.

*

You, my beloved, ARE.  And ARE the occurrence or happening, the experience of, the REALITY (signified, significant) of a realm, experience, event, relation that is EXPERIENCABLE but not EXPRESSIBLE.

*

An exquisite sort of heartache for one devoted to the crafts of “expressing the inexpressible”, “saying the unsayable”, and so on.

*

Philosophy, poetry, hopes, dreams – ALL draw their CONTENT from what we KNOW “it” is NOT.  Attempt to use action, behavior, language, movement, thought and speech to draft original arrangements that might allow the unspeakably unique, unsayably novel, incomparably total or inexpressibly replete –

into the realm of expression, sayability, hint, token, trace, Reality, occurrence, activity, appearance or happening…

 and yet it is defiant, recalcitrant, resistant and intractable.

*

You provide me a life of exertion and effort, a LIVING of ATTEMPT – impossible possibilities – or their interaction – irretrievable, unrepresentable happenings and events, experiences

*

BEYOND…full, total, whole Real Experiences…

…LOVE, HOPE, FAITH, INTIMACY, RELATION, DESIRE…

*

NEED for a mad trust in Reality that never equals recognition, cognition, reflection or thought.  Intransigent to language – ever DOES NOT EQUAL,

and THAT is how we know it –

*

that it is Beyond-experience experiencing

Beyond-saying expressibility

Beyond-comparison analogy & metaphor

IN ITSELF OF ITSELF BY ITSELF

AN IS EXPERIENCE

*

You ARE.

*

It is amazing to/for me.  Unsettling, novel, inexpressible, unrepeatable, impossibly in-possible,

something total, whole and real

in ways that action / language / emotion and response can never be.

*

Such is my lot.  Happily?  Momentarily joyous, ecstatic, HOPE-fully…

so much “better” than all it readily-apparently is NOT.

*

And why I seek/work into poetics, philosophy, wishes and dreams…where experiencing surpasses expressibility…Reality surpasses its processing…love its ability to confess…

I love you beyond-this.

In some other-ing language.

I am.  Yours.

“Nathan”

Hallie thrift Love

p.s.  this is also a reason that these forms (philosophy, poetry, art, dreams, etc.) often read as “nonsense” or irrational – each an effort at translating totalities of experience versus “rational” expression or analogical/metaphorical transcriptions of experience.  Dreams combinate Reality…converge and reproduce whole happenings as “veritable” mash-ups; philosophy and poetry ache to stretch language affordances, or mate expressibility to totality…quite possibly irrational, even an impossible urge, but compulsive/erotic/desirous and humanly nature-al nonetheless.

In other words – if you “know what we mean” without knowing the meanings…we are coming nearer “it.”

Self-reflective Intrigue of the Day

“I have tried to describe a feeling that has often troubled me: I revenge myself on it by giving it publicity”

-Friedrich Nietzsche-

THE SOLIDARITY OF MIND-BODY-WORLD

MINDBODYWORLD

In my life, desire has been a ceaseless problem.

I have always possessed an unquenchable, ravenous, hunger for knowledge, relation & sex.

For the first time (in nearly 45 years) I can see it as a wholism.

I could read & reflect in the literature and learning of the world 18-20 hours a day without tiring.

I could engage & evince sexual fulfillment and bodily orgasm repeatedly without complaint.

I could interact & dialogue with another willing human around issues of being 18-20 hours a day without exhaustion.

These seem equalities; totalities; wholisms.

The refusal of dualities and scissions.

Inasmuch as my mindbody organism never tires and perpetually desires experiences of stimulation, information, novelty and introduction : research – literature – science – philosophy – style of expression – CONTENT-RICH, CURIOUS, CREATIVE, IDIOSYNCRATIC, NOURISHING, INFORMATIVE OR CHALLENGING...

so does my body: traditional/conventional intimate relationships seem characterized by graphable, chartable periods of intimate craving passion of new love (novelty) / regulation of growing familiarity (intimacy) / rhythmic relational ritual regarding sexual (bodily) ecstatic experience…yet NEVER has that satisfied me.  I have always longed for CONTENT-RICH, CURIOUS, CREATIVE, IDIOSYNCRATIC, NOURISHING, INFORMATIVE &/or CHALLENGING bodily pleasure AS MUCH AS I have for my learning mind…with my bodily experience.

As with sex, so with reading (& vice-versa): the IMPORT is the quality, stimulation & unique learning & fulfillment that each author / partner / interaction / experience brings…NOT a quest for repetition or sameness…

I can read Kafka, Dostoevsky, Musil, Proust, Scripture, Aquinas, Plato, Aristotle, Heidegger, Nietzsche, Foucault, Gendlin, Rilke – indeed THOUSANDS of thinkers/artists OVER AND OVER again NEVER tiring or failing to notice / learn / experience some new insight / perception / feeling / LEARNING / ecstasy 

LIKEWISE – physical human partners – I WOULD NEVER tire, grow used to, familiarize, exhaust, cease or lessen to crave, desire, starve for – unique, intriguing, wonderful physical bodies for stimulation, perception, experience, learning, ecstasy 

Seems a Wholism to me.  With what is GOOD – nourishing, stimulating, fulfilling – I NEVER CEASE TO CRAVE IT, & NEVER AM FULFILLED – or “accustomed,” “familiarized,” “apathetic,” “exhausted” of detail, inquiry, pursuit, exploration…

Long and long I have felt BAD about this:

feeling that I am weird, a sexually addicted person, uncannily erotic, unnaturally intellectual/abstract etc…

No more.  I realize my MIND and my BODY are the same thing: ONE THING : a PERSONand that exactly as much as I ache/lust/pine/hanker for intellectual stimulation and inexhaustibility in great works of human creativity and expression/reflection…SO I ache/lust/pine/hanker for stimulation and inexhaustible pleasure of bodily interaction… 

FOR ONCE…PERHAPS I AM NOT THE “WEIRD” ONE

The one desiring equally and inexhaustibly ecstasy of mind and body, untiringly, unceasingly, unsatisfiably…

The perpetual “quest” for the “endless joy of erotic experience”

MIND & BODY – Aristotle, Augustine, Heidegger, Agamben…

Sappho, Rumi, Rilke, Pessoa…

MIND & BODY EVER CRAVING

PERPETUAL DESIRE

PERPETUAL JOY 

impossible to fulfill

impossible to fail

ECSTASY

the perpetuation of joy and desire

WHOLLY

Well-matched, then.  Identical, then.  SELFSAME, then: mind & body

desire & fulfillment

joy and longing

selfsame in me

and I am not ashamed.

tricircle_fractal

LIFE: REALMS OF PERPETUAL DESIRE AND FULFILLMENT VIA THE JOY OF DESIRE AND PERPETUAL FULFILLMENT NEVER SATISFIED ALWAYS CRAVING ALWAYS NOURISHED CRAVING MORE 

PERPETUAL

DESIRE/FULFILLMENT

IDENTICAL

RECURSIVE

NO DESIRE WITHOUT FULFILLMENT

NO FULFILLMENT WITHOUT DESIRING

Ouroboros

WHAT I AM.

My Species

even

a small purple artichoke

boiled

in its own bittered

and darkening

waters

grows tender,

grows tender and sweet

.

patience, I think,

my species

.

keep testing the spiny leaves

.

the spiny heart

– Jane Hirshfield

Hirshfield - Beauty