Laramie begs “OFF,” or, what happens is parting

What happens is parting…

The incommensurable does not lie outside of language.  It is language.

– Werner Hamacher, Minima Philologica –

“Off” bothered Alias.  It aggravates Alias that Laramie only and simply, states and declares the term “off.”

Strikes him as unfair.  Short-shrift.   Foregone.  An easy conclusion.  A self-imposed or autocratic EXIT.  Cheap escape.

Conversation (that day) silenced (muted) and dulled.  It soured.  When participants elect not to speak their minds or piece, peace or conflict, new tensions are introduced.  Silence [chosen, selected, fought for (or against), willed] intentional silence effects scenarios like speech.  Withdrawal.

Alias tells him; ‘Refusal to speak equals a sort of speaking.  We are both ‘in it.’”

“Off.” Laramie repeated, simply, only, just “off.”  And, “the switch can be binary, non-complex, Alias, simply a choice – ‘I love you,’ ‘thank you,’ ‘I would prefer not to,’ – ‘no,’ – OFF – please allow me that.  I am tired.  You are my friend.  All is well.  It is good.  Life is hard.  Love is pain…OFF.”

The large, long, horizony cosmic swath of atmosphere containing and surrounding human interaction (in this case, in any case) snaps.  It fractures.  The environment (in this case, with the pronunciation of ‘OFF’) simply breaks.

There is quiet (as in) silent (as in) absence of sound, stillness of action, stasis of communion, of commerce, connection –

VACUUM.  REFUSAL.  A plea and a begging to STOP.  QUIT.  CEASE.  To not continue, to NOT go on.  A demanding request for an end.

Laramie states, speaks, invokes, complains, retorts, confesses, professes, declares and pleads and laments, quite simply, to his dearest, nearest and closest confidante, companion, friend and interlocutor – “OFF.”

Laramie chooses.

Alias wants to honor…

grieves, requests, rescinds,

carries on…

evoking ambiguity, anonymity, fiction and untruth.

The calf.

The finch and bluejay and weasel.

Deer, cow, pasture, thistle.

Friends and morning-glories.

The sun, the air; clouds and mid-day.

Company.

Revoked.

 

On “waking depressed,” or, Human Clear-sightedness

skeleton

We say that we “wake up depressed” wonder why and conjure up reasons.  What is this “hollow” or “indentation” in relation to?  Depression versus delusion?

Squirming up out of dream or slumber into wakefulness, awareness – illusions and solipsism scattered by light of day, by alertness – what would be the “norm” ‘depression’ dips under?

Say we consider “normal” as the state or condition of being aligned with what is.  The only certain trajectory of living is dying.  Dying the condition of life.  The only permanent outcome of breathing, saying, doing, being…are their cessation.  In confirmation or conformation to this “reality” – what should be the normal living response?  Depression, I should say, full awareness and wakeful understanding that my promise, potential, outcome and fortune are to end.

Decay, departure and death are the certain “norms” ruling human existence.  What occurs, forgets; what merges, diverges; what events, unravels; what happens, undoes; what is made, erodes.  Assuredly, they are strange loops, ambiguous and temporal – more wave/particled than 0/1 – and yet as “fate” or “doom” would have it (definite futures) we know of no other.

Therefore it should seem “depression” would be the normal human state of life, and all forms of happiness or joy come about due to some compromise or delusion – an abnormality – some neuroses or failure to accord or conform to what is.  How might we have come to classify conformity to what is as a “disorder” or diagnosable swerve?

“Certifiable depression” is marked as a disability, a failure to thrive, a condition incapacitating function.  Yet does that not most assuredly accord with the certitude of demise, destitution, eradication?  To terminate activity, halt health, conclude creativity, finish folly and destroy delight would all seem to indisputably align with the necessary phenomenon of obliteration.

Thoroughgoing comprehension of what is – that birth has a single objective – that all roads lead to one – that all effort leads to naught – that entropy – is not lunatic, demented, deranged or unhinged – but rather most enlightened and balanced, intelligent and lucid, perspicacious and well-advised.

Being pressed down, a lowering of quality, vigour or amount, feelings of severe despondency and dejection are surely the most accurately normal experiences – regulated, coordinated and adjusted to what is versus what is imagined or desired – indications of astute apprehension and capacities of apperception to the real.

Do not be flummoxed by “waking depressed” – do not seek for treatments or reasonings ‘why’! – do not be baffled that a heaviness descends, or a ‘pressing down’ is felt or occurs – we emerge into life and descend into matter…the cradle and grave a continuous process.

everyone dies

“Machines alone have realized that sleep is no longer permitted”

Machine

“machines alone have realized that sleep is no longer permitted”

– W. G. Sebald –

I haven’t slept.

Sometimes, in a dream, it feels like “it occurs to me.”

Trying to create a lesson plan for graduate students in the College of Education, I want to tell them why internet research / database searching / source evaluation seems so complex.  I take a hammer, a wrench, a tomahawk.  I bring a plow, a harness, a sewing machine.  I show a steam engine, a telegraph.  I think about them.

Hold them.  Turn them about.  Consider what you can do with them (if you know how).  Surmise what you can do with them (if you don’t know how).  Lots of things.

Humans devise stuff in concord with their environment.  Stones to stumble on, to throw, to hunt with, to pound.  Sticks to slap, clack, burn, poke.  Maybe carve.  Maybe paint.  Maybe write.

What we devise have certain rules, operations, constraints.  Remember the first time you wielded a hammer?  Learned to turn a doorknob?  Fitted a screwdriver to screw?

There’s a learning curve.  Adaptation.  Practice.  Change.

Try archery.  A piano.  Knit something.

Simple tools.  Fire.  Rock.  Wood.

Mud.  Sand.  Clay.

Try them.

So we figure out things that might be done with them.  Things to do, make, say, or think.  Certain things are more efficient.  Certain ways.  Certain hows.

We practice and experiment.  Devise.

I am 45.  Until I was in my teens, my fingers had not touched a lettered keyboard.  In high school I had a class for typing (on manual typewriters).  As a pianist I excelled.  My homework depended on the legibility of my handwriting through graduate school.  By 1993 there were computers in the “typing room.”

You don’t have to know how to write now.

I watch the pencil or pen move along lined paper.  What do I have to know in order to do this?  How can I make the marks turn out like this?  Dexterity, control, care, effort.

Handwriting

Alphabetic literacy, knowledge, craft, semantics, semiotics, grammar and so forth…

Turn the hammer in your hand.  Tighten the wrench.  Use a pushpin. Take up a fork.  Operate a knife with steak.  Raise the glass.

“Tools,” perhaps, technologies – technics and techniques – with their own sets of rules for our cognizant bodies.

Pull out your phone.  A swipe, some taps, a certain way of holding.  Understanding icons, visual literacies, kinetic craft, operational knowledge.  Know-how.  Complex.  Astounding.  Dexterous.  Intelligent.  Think of all the things you need to know to work that small device.

We devise.

And then adapt.

Diagram the innards of a personal computer, a Smartphone, a tablet, a scanner.  Imagine the adaptation required to operate that machine.

SOC

Think networked information.  Big Data.  If all our images, texts, conversations, correspondences, budgets, ledgers, laws, entertainments, plans, designs, models, experiments, applications, programs, art…(and so on) are DIGITAL / digitized… then algorithm’d and interfaced, softwared and connected… NONE OF US KNOW WHAT IS THERE.

The machines to which we dump, turn-over, DEVISE, inform, enTRUST – the artifacts of our living – because it is too much – no ONE (person or institution) catalogs, lists, calculates, organizes, arranges, assigns – THE MACHINES MUST DO IT BECAUSE OF THE SCALE and PACE…

NOBODY KNOWS WHAT IS THERE

Stacked algorithms and protocols select relevancy and value; similarity and related; significance and import; primacy and rank.  We operate.  And barely.  How do we guess the coding of its imputing?  How do we wrangle the keywords?  Information coming from anywhere at anytime into any port…what are the techniques, dexterity, knowledge, grammars, semantics, decoding, crafts – analytics?? – (at least as complex as the machine we diagrammed – times powers of 10 for all the machines involved!!) in order to locate our NEED; QUALITY; ESSENTIAL…?

In other words – we turn over.  We devise these concords of things – and revise ourselves according to them.

Internet_map_1024.jpg

Internet map

You’re guess may be as good as mine.  What is in there, where it is, and how to access it.  We use a Smartphone for many more things (at once) than a hammer or pen – while we and it are being used by systems larger than any of us altogether.

Systems of devised systems – we have no hope of controlling.  NONE of us.  Nor all of us.  We are entangled: mutually dependent – and subordinate.  We DON’T KNOW.  We DON’T KNOW.  We don’t know.  We’re IN the weather completely.

This is rough, when you also have a propensity, passion, or interest to know.  Subordinating oneself to a system is hard with a developed desire for autonomy, freedom, liberty.  As far as I know, at the mercy of was not a Sapient evolutionary goal.  Yet here we are.

How shall we adapt to these devices?

How shall we then live?

The Need for Help

“I am affected not just by this one other or a set of others, but by a world in which humans, institutions, and organic and inorganic processes all impress themselves upon this me who is, at the outset, susceptible in ways that are radically involuntary.  The condition of the possibility of my exploitation presupposes that I am a being in need of support, dependent, given over to an infrastructural world in order to act, requiring an emotional infrastructure to survive.  I am not only already in the hands of someone else before I start to work with my own hands, but I am also, as it were, in the ‘hands’ of institutions, discourses, environments, including technologies and life processes, handled by an organic and inorganic object field that exceeds the human”

  • – Judith Butler –

Howitis - Beckett

“Help!?”

He cried, it cried, I cried.  But help, it will not come, for me.  And why should it?  Who could owe me assistance, and why?  And what would it benefit another? Even how might the crying become?  Often silent, unheard; a gesture or tone; a constant “I am unable to do this alone.”  There’s no reason.  No reason that someone might help me.

Help has come.  Many times, and that greatly.  Otherwise I would not be alive.  Irrational, inconceivable, as ‘last measure,’ – the cry’s been expressed, even shouted or posted: “I need help or we will not survive!”  And it’s come.  Never “I.”  The yelp always weighted with “we.”  In deep over my head as a man, as a father, a worker and thinker as well – always “help!?”  Needing contact or touch or attention.  Needing hearing or care or advice.  Needing teaching, protection, support.  Needing money or sitters or transport.  Needing food.  Needing shelter.  Such needs.

I need help.  “I.”

Whatever effects or affects, I believe that I do try to help.  To have food for my children, and beds.  To respond to emotional traumas, disturbs – to hear and attend and comply.  To love others embodied and minded.  Within (my) reason, I do what I can to assist, especially those gathered about me.  I experience my’self’ as RESPONSE-able – once engaged there’s a sense that I must.  Some say that we choose to do good – but I question.  Many insist we always have  choice, yet I seem unable to abandon or neglect, unless, perhaps, my “self” or theoretically.  I am prone to the “people are people” – shaped by time and engagements – to behave in the world as they are, and continue the way that they be (in small measure).  The issues of scale and of time.  We do what we can to survive.  Some prone to survival of others, some not.  Depends on the value of “self,” so it seems.  I help, which develops that value (I hope).  To think I might matter, be dependable/depended on, be important – to someone, somewhere, at some time. Survive.

And I notice myself ever howling for help.  Help!?   As I age, I distinguish the needs.  Need for contact and talk – to think and to feel; needing help with evolving demands.  “Man,” “parent,” “student,” “professional,” – all extensions of what I once was – just a “human.”  I can’t even survive being that, let alone all these complex designations.  Artificial “helps” like alcohol or nicotine, religious belief or “self-help” seem to do as much harm as relief.  As babies and aged we are weakened…our “primes” occasioned by a nexus of supports.  In our weakness, we comprehend need(s).

I need.  “Help!?”

Without knowing what it is or might look like.  I know that I’m drowning.  I age.  I know no one owes it, the benefits would have to be rationalized.  I fail.  I can’t go on.  I must go on.  I go on.

 

You must go on, that’s all I know. 

            They’re going to stop, I know that well:  I can feel it.  They’re going to abandon me. It will be the silence, for a moment (a good few moments). Or it will be mine? The lasting one, that didn’t last, that still lasts?  It will be I? 

            You must go on. 

            I can’t go on.          

            You must go on. 

            I’ll go on. You must say words, as long as there are any – until they find me, until they say me. (Strange pain, strange sin!) You must go on. Perhaps it’s done already. Perhaps they have said me already. Perhaps they have carried me to the threshold of my story, before the door that opens on my story. (That would surprise me, if it opens.) 

            It will be I? It will be the silence, where I am? I don’t know, I’ll never know: in the silence you don’t know. 

            You must go on.          

            I can’t go on. 

            I’ll go on.

–Samuel Beckett, The Unnameable

 

from the Ruled Writing Tablet

ruled writing tablet

Interstitial

Suffice it to say, I’m not much into “proofs” – in language or tone.  Suspect I can’t believe them.  I won’t be able to prove there’s an interstice – I know that.  Won’t even attempt ‘within reason.’ Suggest.

There’s no “let me explain.”

– “Explain what?” she inquires, “exactly.”

Exactly the point, I would say, or nearly precise – that there isn’t.  I don’t know.  But it seems we converge – in some tiny remarkable space within time (or vice-versa) we’re dismissed.  Or not-missed – how to say it?

There’s a meeting.  It seems.  In a margin or more.

*

Our hallways (think architecture?) overlap?

I don’t know.  I’m just saying, in hopes to be, to look at you longer.  Longer.  It’s a fight against death, that small word.  Simply, longer.  With you.

*

Am I clear?  Making any sense?  I don’t know.

– “Clear as mud, what you’re saying,” she says “near ‘exactly.’”

I don’t know.  It’s unwise.

And I hum when the words sound just so.

– “Just so, how, exactly?” she asks.

Interaction.  Locution.  Between (I am thinking).

“Interstitial,” I say.  Interstitially?  How could I know.  It’s all susceptible to the mark.  The mark of the question.  I think of changing my own name.  Have before.  I like titles.  It was “Mark” for the question, the sign, and its music.  I would be Mark, Remarking.  The one with the curlicue brand, like the Zorro but curved with a point…on everything = ?

“My point exactly,” I tell her (she stays) – leaving my mark.  (If she’ll stay, I’ll rescind, anything).

interstitial

It’s okay.  I’m familiar.  Not that you worried.  There’s no worries, it’s all temporarily temporary – both state and enaction.  It’s just so (so it seems).  “Just-So Stories” he wrote, long ago, they’re alike and akin, episodic.  We describe.

Neither here and/nor there.  Interstitial.  In-between.  What I wanted to tell her, to say.  And I would have, had I known.

– “Known what, exactly?” she once said, and I stopped, for the meaning was lost, nonexistent.  Just so.

“That’s just how it is” I had said.  And don’t know, was surmising.  The world hypothetical and inspired ( I thought, at the time ) – simply possible.  I was wrong (perhaps).  But she stayed (temporarily).  The words lose their meanings.

*

I hum.  To myself.

*

I write: “This is what I wanted to do.”

from the Ruled Writing Tablet

ruled writing tablet

Interstice

I told her that I would have told her, had I known.

-“Known what, exactly?” she said, “Really!?” she said.

Yes, I said, yes, I would have explained what I felt I understood – about the “interstice” – what I felt I understood, I would have said.

As usual, the sighs, the diverted glances, the “I-don’t-knows.”

It’s alright.  I’m pretty used to it, not that it no longer hurts, or squashes some part of me, but familiarity breeds…and it’s not contempt, at least for me.  More like resolve, or, well, I don’t know.

Still I would have conversed about the “interstice.”  Or its plural.  No one can know what we’re talking about (in my opinion) – that’s why we talk (in my opinion).  But I do like to look at her.  And sometimes keep talking so that I can look at her longer.

Thus I would have explained – or attempted to – about the “interstice”… had I known, I tell her.

– “Known what, exactly?” she asked, “Really!?”

It’s ok.  I’m pretty used to it – exasperation.  It’s a sort of fatigue that settles on my interlocutors – my family, my friends, my lovers, my children – as I triple/quadruple/undendingly (exponentially?) second (meaningless term in this context) guess whatever it is (emotion, idea, memory, event) I attempt to convey.

I find I do not trust a thing as long as it might be questioned, and I have yet to discover something unquestionable.  I like inventing titles though.

She’s looking at me – softly, sadly, gently.  Sometimes she strokes my hair and lets me rest my head (the physical part).  It helps.  But the rest doesn’t rest.

Fair enough, for the most part, I’m used to it.  It’s “me” (as we are wont to say) – what I’m accustomed to.  It doesn’t matter, or does in unquantifiable ways, but I keep at it.  Anyway.  I can’t help it.  Well, some things do – vodka, sex, sleep – but only temporarily.

Things are only temporary.

That’s the sort of idea that keeps me alive.  Temporarily.  And second-(exponentially)-guessing.

Interstices1

She’s still there, here, though.  Hence the interstice.  I try to explain.

*

As if “interstice” possessed a meaning, a definition, beyond the moment I activated or utilized it.  As if it indicated.  Meant – convergence-point (limitless above and below and around) of time and space conventions in a realm that felt (seemed) shared.  Held in common.  Nothing is “held,” or only temporarily.  Changed with its containment.  It seems.  I don’t know.  It’s certainly questionable – is it, ‘certainly’?

I don’t know.  Which I thought, or think, is the entry to wisdom, but even that – I don’t know.

She’s still here.  And I question – Who is it?  Who is still here?  And what for?  How? Why?

And where is the vibrating “here”?  And what for, how &/or why?  I can wonder.

– “Wonder what, exactly?” she inquires.

I don’t know.  I’m a human.  An odd conundrum of pieces and parts that correspond or reciprocate in hold-together activities for a while…call it “organism,” there’s that, it would seem, but seem only, digging in it is hard to convince or confirm – a location, identity, consistency, avocation or being.  It’s just so – apparently – temporarily.

Exasperation.  You see?  You dig?  What I mean!?  That’s what we’re after (together, I think) what it means.  But what that means is uncertain, I think or surmise.  We don’t know, it would seem, we’re uncertain.

We ask.

The Death of Knowledge – Complicit Communication

The Complicity of Communication: The Death of Knowledge

Death Knowledge

Perhaps we talk what we “know” to death.  Is that in the definition “to know”?  To shrink, reduce, fit-to-one’s-size, assimilate?

Is communication inherent complicity?  The effort at taking a complex and messy, wholistic, excessive, leaky, mysterious and comprehensive lived-experience and rat-tat-tatting away at it with letters and sounds, symbols and utterances toward some acceptance, some convergence of ‘meaning’ necessarily equaling its crucifixion, its disappearance, its waste?  If we manage to twist and contort it to language have we wrung it of reality?  Making a different one?  A communicable one?  A humanly manageable one?

I know (for one) that when I seek to inscribe, assay, proclaim or declare “what happens” – as soon as some assent or understanding seems achieved I sense the evisceration of the expression.  Whether it’s descriptive, imaginative, poetic, academic or pragmatic…forcing it, wrenching it, seducing and eliciting it (sentencing it) into vocabulary, into dialogue, into verbiage…leaves me with a variant experience than the one I sought to transfer.

I mean this…we arrive at…this.  I feel, perceive, desire this…it comes out hackneyed and damaged.  Holy crap!…this occurred! – Can I just say?  Will you let me tell? – and then…what proceeds is an entirely different occasion…a wounded, striated, cut and assembled collage that never equals the issue.

Convergence.  Its own beautiful, extravagant phenomenon.  But not quite expression.  Not quite translation.  Not quite… Always saying more than I intended and less than I meant.  Always saying less than I intended and different from what I meant.  Language.  Open, flexible, ambiguous, gargantuan…and limited, boundaried, sensible, requiring…

I try, tried, keep trying.  And never.  Each utterance a signing off.  Each proclamation death-sentencing its sensation.  Each squeezing toward the dictionary, no matter how scrambled and undone, redone, invented, inverted, still wringing the beauty to beast.

I said I love you.  It came out conditioned.  Assented to.  Agreed.  & Compromised.

I said I want you.  Interpreted “if…”

I said I am… emitting particulars and contradictions.

I said I wish… conditioning demands.

I wanted to say.  To sing.  To whisper.

Vocabling calm and certain and saturation.

Sounding like need and fear and some small evil.

Echoing an anxious desperation.

There is this……..which verses that……and do not equal.

So I am alone

As are you

and then this

between

and same

and different

mix –

some third business –

contorted angle

wound and rendered

wrapped about

and wriggled

writhing

&

struggling

to be

near

what it

is

I love you.

Secret 2

i want never to encounter work I wish to edit

A little secret

i hope all that goes into keeping me alive, is worth it

Self-reflective Intrigue of the Day

“I have tried to describe a feeling that has often troubled me: I revenge myself on it by giving it publicity”

-Friedrich Nietzsche-

THE SOLIDARITY OF MIND-BODY-WORLD

MINDBODYWORLD

In my life, desire has been a ceaseless problem.

I have always possessed an unquenchable, ravenous, hunger for knowledge, relation & sex.

For the first time (in nearly 45 years) I can see it as a wholism.

I could read & reflect in the literature and learning of the world 18-20 hours a day without tiring.

I could engage & evince sexual fulfillment and bodily orgasm repeatedly without complaint.

I could interact & dialogue with another willing human around issues of being 18-20 hours a day without exhaustion.

These seem equalities; totalities; wholisms.

The refusal of dualities and scissions.

Inasmuch as my mindbody organism never tires and perpetually desires experiences of stimulation, information, novelty and introduction : research – literature – science – philosophy – style of expression – CONTENT-RICH, CURIOUS, CREATIVE, IDIOSYNCRATIC, NOURISHING, INFORMATIVE OR CHALLENGING...

so does my body: traditional/conventional intimate relationships seem characterized by graphable, chartable periods of intimate craving passion of new love (novelty) / regulation of growing familiarity (intimacy) / rhythmic relational ritual regarding sexual (bodily) ecstatic experience…yet NEVER has that satisfied me.  I have always longed for CONTENT-RICH, CURIOUS, CREATIVE, IDIOSYNCRATIC, NOURISHING, INFORMATIVE &/or CHALLENGING bodily pleasure AS MUCH AS I have for my learning mind…with my bodily experience.

As with sex, so with reading (& vice-versa): the IMPORT is the quality, stimulation & unique learning & fulfillment that each author / partner / interaction / experience brings…NOT a quest for repetition or sameness…

I can read Kafka, Dostoevsky, Musil, Proust, Scripture, Aquinas, Plato, Aristotle, Heidegger, Nietzsche, Foucault, Gendlin, Rilke – indeed THOUSANDS of thinkers/artists OVER AND OVER again NEVER tiring or failing to notice / learn / experience some new insight / perception / feeling / LEARNING / ecstasy 

LIKEWISE – physical human partners – I WOULD NEVER tire, grow used to, familiarize, exhaust, cease or lessen to crave, desire, starve for – unique, intriguing, wonderful physical bodies for stimulation, perception, experience, learning, ecstasy 

Seems a Wholism to me.  With what is GOOD – nourishing, stimulating, fulfilling – I NEVER CEASE TO CRAVE IT, & NEVER AM FULFILLED – or “accustomed,” “familiarized,” “apathetic,” “exhausted” of detail, inquiry, pursuit, exploration…

Long and long I have felt BAD about this:

feeling that I am weird, a sexually addicted person, uncannily erotic, unnaturally intellectual/abstract etc…

No more.  I realize my MIND and my BODY are the same thing: ONE THING : a PERSONand that exactly as much as I ache/lust/pine/hanker for intellectual stimulation and inexhaustibility in great works of human creativity and expression/reflection…SO I ache/lust/pine/hanker for stimulation and inexhaustible pleasure of bodily interaction… 

FOR ONCE…PERHAPS I AM NOT THE “WEIRD” ONE

The one desiring equally and inexhaustibly ecstasy of mind and body, untiringly, unceasingly, unsatisfiably…

The perpetual “quest” for the “endless joy of erotic experience”

MIND & BODY – Aristotle, Augustine, Heidegger, Agamben…

Sappho, Rumi, Rilke, Pessoa…

MIND & BODY EVER CRAVING

PERPETUAL DESIRE

PERPETUAL JOY 

impossible to fulfill

impossible to fail

ECSTASY

the perpetuation of joy and desire

WHOLLY

Well-matched, then.  Identical, then.  SELFSAME, then: mind & body

desire & fulfillment

joy and longing

selfsame in me

and I am not ashamed.

tricircle_fractal

LIFE: REALMS OF PERPETUAL DESIRE AND FULFILLMENT VIA THE JOY OF DESIRE AND PERPETUAL FULFILLMENT NEVER SATISFIED ALWAYS CRAVING ALWAYS NOURISHED CRAVING MORE 

PERPETUAL

DESIRE/FULFILLMENT

IDENTICAL

RECURSIVE

NO DESIRE WITHOUT FULFILLMENT

NO FULFILLMENT WITHOUT DESIRING

Ouroboros

WHAT I AM.