Ouroboros, or Autophagia

Ouroboros

I often feel that I’m dying.  Killing myself with disease. Killing myself via the activities of my “mind.”  Killing myself with alcohol.  Killing myself by over-extension, -exertion, lack of self-regard.    Worry.  Anxiety.  Perfectionism.  Wishes.  Desires.  Dying from the absence of sex (and yet orgasm is also a breathless ‘little death’).  Dying from lack of joy.  Dying of disuse, depletion, or disregard.  Dying of my own engulfing life.

Which only emphasizes the insistent FACT.  One thing we know, perhaps the ONLY certainty we’ve understood in the thousands or millions or billions of years we’ve been species-al (spec-ial) and aware of such information…is that we are dying.  Constantly.  Continuously.  Unstoppably.  Irrefutably and inescapably.  Inevitably.

Whether we do it to ourselves – amplify or expedite its course – or are at the mercies and whims of some enormous cosmic complex entanglement; whether our cells turn against “us,” or we turn our “selves” against our cells; excruciating or peaceful, ecstatic or terrifying – WE DIE.  ARE DYING.  WILL DIE.

For some, this undeniable evidence and unstoppable knowledge instigates a kind of “dead-already” worldview or perspective…a nihilism for some.  A not-ness.  A foregoing of LIVING, a preemptive attack, or some strange passion of alignment with the TRUTH – some subversion of the FACT (at the same time true, and as certain) – that a DYING thing MUST be LIVING.

An “it doesn’t matter.”  Usually tacked on with an “ultimately.”  Meaninglessness.  Pointlessness.  Purposelessness.  Something some supposed “scientist” (devoted to “objective” observable “truths”) like a psychologist, biologist or physicist; doctor or therapist or mathematician – might call “depression,” “skepticism,” “cynicism,” – when in FACT it is adherence to one of the ONLY FACTs we’ve described or descried that has held TRUE while all of our tools, technologies, expansions of knowledges and theories, inventions, medicines and so on carry on their wars against it.  A veritable CERTAINTY (indeed, perhaps the only occurrence in which a human being accords with reality).

DYING.  From there – who knows?  “At one’s own hand/operations” or “at the mercy of” environments, situations, circumstances, world… who knows?  No one.  Uncertainty.  The process of being-alive to being-dead is fraught with everything else we are able to imagine.  And almost entirely UNCERTAIN.

It happens.  Living.  Then Dead.  Each one.  Every one.  “Me,” “You,” “I’s,” “They’s,” “We’s,” “Those” and “These.”  Whatever begins…ends (in some form).  Whatever emerges, converges and devolves.  Whatever occurs…deceases.  Ceases “to Be.”

And so what do we do…what do “I” do…with this LIVING?  In full awareness of the synonymity – LIVING/DYING – why is the awareness of dying and depletion of a potency that oft outstrips its necessary , indeed indubitable counterfactual?  LIVING.  LIVING.  LIVING…

Who now, what now, where and for why?

reading dead profile

The Want for a Story : Texts for Nothing

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The want for a story.  For a ‘reason’ to be.  A far place, an illusion, the stomach knows its illegitimacy, its fantasy, irreality…yet the brain (mind?) dying toward, for, craving, starving after it.

A thread in a narrative…a plotline…a characterization – some momentary identity.  To be witnessed, accounted-for, counted, taken note of, recognized.  The mad dream of anOther aware of me, acknowledging my presence, sidling out of my way.  “Made way”…I exist.

The madness of atoms.  Nonsensical.  Not “to be” – a sort of fact as it goes – but “to be in awareness” – and not only, but much more – “to be in An-Other’s awareness!”  Too much!  Pure delusion.

We infect alt-awareness only via disturbance and/or unavoidability – interruptions, intrusions, sign or accident/event – a scream, a tragedy, an obstacle.  Interference.  No one selects for intrusion…it is managed and dealth with, endured or survived.  We (humans) don’t “mean to,” don’t “seek out” inconvenience.  (Or maybe we do?).  But no matter.  Not our ‘purpose,’ ‘intent.’ Not our ‘drive’ (to survive).

Others become aware of “me” when (and ONLY when?) I get in their way.  “Intrude.”  Otherwise – sans dependence, accident, harm, or some assumed respons-ability (‘obligation’) – I find it hard to imagine drawing the care of attention of an/other.

We spread too thin.  Period.  Once we engage/respond/encounter/experience, it is blatantly evident: WE ARE NOT ENOUGH.  Perhaps nothing is.  Perhaps learning, relating, experiencing, engaging, life…NOTHING is.  Perhaps this differentiates us as a species – UNSATISFIABLE : UNMET.

And…perhaps this is a synonym for “Life/Living” – some ‘thing’ ever striving ‘further’ or ‘beyond’ itself…

Is the ‘definition’ of “Life” simply WANTING FOR MORE?

i.e. – entities remaining alive, period – according to DESIRE?

The want for a story.  A ‘reason’ to be.  To be meaning.  To signal.  To call & respond.  To exist.

But all those are “more-than.”

The Myth in the Verse

The River of Bees

BY W. S. MERWIN

In a dream I returned to the river of bees

Five orange trees by the bridge and

Beside two mills my house

Into whose courtyard a blindman followed

The goats and stood singing

Of what was older

.

Soon it will be fifteen years

.

He was old he will have fallen into his eyes

.

I took my eyes

A long way to the calendars

Room after room asking how shall I live

.

One of the ends is made of streets

One man processions carry through it

Empty bottles their

Image of hope

It was offered to me by name

.

Once once and once

In the same city I was born

Asking what shall I say

.

He will have fallen into his mouth

Men think they are better than grass

.

I return to his voice rising like a forkful of hay

.

He was old he is not real nothing is real

Nor the noise of death drawing water

.

We are the echo of the future

.

On the door it says what to do to survive

But we were not born to survive

Only to live

  1. S. Merwin, “The River of Bees” from The Second Four Books of Poems(Port Townsend, Washington: Copper Canyon Press, 1993). Copyright © 1993 by W. S. Merwin. Reprinted with the permission of The Wylie Agency, Inc.

 

Not-Belonging, Chapters

I feel somewhat apologetic, but here is one more selection from my archives.  Another that when I re-read I am unable to see how I might do better, or how I ever got it done at all, yet all my work un-published or rejected, so I know it is not “good enough” per whatever the current cultural milieu would prefer.  “No matter.  Try again.  Fail again.  Fail better.”  Perhaps.  In any case, it circles around for me like the tail-eating snake I am, in hopes it might engender something new, no, in hopes it might be put to rest.  For any who read it, I would be hard pressed to metaphor my astonishment, humility, gratitude and begging-of-patience, including a sheer and sharp ache of deep appreciation for your life’s time and likely unwarranted, gracious, attention.

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Chapters That Don’t Belong

(please click image or title for text)

many thanks

from Archives – Family: A Fiction

wandering through my own writings, and stumbling on things that surprise me.  This seems (to me) to be some of the best writing I’ve ever done, something I can’t imagine being able to do, something I’m not sure I ever did – the bewilderments – something I can’t imagine doing again.  Thought I’d share…I wonder who/what I might be.

Family

Family: A Fiction – NW Filbert (2012?)

Let Me Get This Out of Your Way

Intriguing stumble-upon.  Clearing an old flash drive for my daughter I ran across this – texts from my first and only public reading – featuring art by George Ferrandi and Laura Barbuto, which occurred in an interactive reading space with many assistants and much assistance a couple years ago.  Seemed like it belonged in this space.

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  1. Sitting at table amid a narrative hum. No one speaks.

“Getting it Out of the Way: A Response”

(texts by Nathan Filbert; art/images Laura Barbuto/George Ferrandi)

 

Alias Ouroboros; or, Alias and [the Philosophy of] the Process of Elimination

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Looks, stares, gazes.  Alias, alone (with ants).  In bathroom.  Facing mirror.

Is reminded (from whence and where?) “My way of not being the same is, by definition, the most singular part of what I am.”  Remembers Foucault wrote that (how? why?).

Contemplates.  Scrutinizes.  Reflects.  Adorno: “To make things of which we do not know what they are.”  Wherefore?  Examines his old face for repetition.  For resemblance.

What ever did he suppose the “self” was?  Leans closer.  12 years old, exploring raggedy woods surround childhood farm in the Kansas countryside with a crooked clumsy stick (a settler’s gun).  Who did he posit “others” to be?

Laramie, somewhere far.  Laramie: OFF.  Sister.  Sometime “friends.”  Lucy (before that H____, before that T_____, and prior A______, D_______, J_____, and so on).  Had he come to approximate “himself” at all?  And who and what and where determined that?  Where is the Observer?

What constitutes the subject in its relations to the true, to rules, to itself?” (Foucault had queried) – the “I” in a sentence – and why had he ever read that stuff?  Why did he feel himself “drawn” to it?  Magnetized to self-reflection, chaotic perspective gyroscope?

Can almost see the swallowing snake.  How long he’s longed (like Laramie) to shed obligations and self-evolving charges (children, lovers, homes and labor)…and how lonely alone turns out to be.

Leans back.  The hair, the shoulders, the wrinkles and beard.  Sheer size alone an entirely variant specimen from 12, shape of 20, motility of 3, vim of 47.

But the naming remains: Harlequin – spanning centuries, derived from ancestor’s medieval roles.  “Ignatius” and “Evgeny” – monikers pilfered from grandfathers – representing both (or some) genetic “sides” – the mother’s and the father’s.  Then Alias, alas – selected purely for sound and almost a joke – “let him make his own name” his dad was supposed to have said – “make a name for himself.”  Alias i. e. Harlequin – an identity of shifters.  Contentless, versatile signs.  This or that, also known as, patchwork jester.  Volatile collage.

Multi-colored robes of Joseph – Alias certain he’s never led anything out of bondage – let alone himself.  A joker then?  Entertainer with a deathly fear to perform.  Chameleon, hodgepodge, bum.  Rag-tag coddle of experiences, interests and events: people, places, actions and things.  Jumbled potpourri of knowledge sans expertise.  “Who is this what that I am?” he thinks, unattended, gaping at the bathroom mirror.  “How?”

Sways toward.  Yellowed teeth, crudded sockets.  Webs stringing out from the eyes indexing smiles – from when?

Drinks.  Diarrhea.  Trembles.

Considers process of elimination.  Engages, ingests, transforms…and turns it all to shit.

Precisely!  If we could do without metaphor!  “The real,” “the rules,” “itself” and “other” hacked, torn and blundered, mulched and mushed, pulped and extracted…some to nourish, some to harm, random keeps and passes…What if “itself” were able to masticate, dissolve and disperse, digest and diarrhea itself?  If thinking passed like food and water?

Crush the judgments, statements, words and perceptions. Struggle to swallow.  Swill the pains and fears – chug through the gullet – expel from the sex.  Crap the hopes, the dreams.  Piss prejudice and myth.  Ingurgitate logical systems, impressions and lust.  Eliminate ruin and waste like a transitioning, dynamic…eroding, decrepit, diminishing body.

Examines physique – misshapen shapeshifting slush.  Deliberates learning.  Vocations.  Training.  Behaviors and “talents.”  Successes.

Swallows again, more of a choking or gulp.  Peers closer.  Slurps and gobbles, wriggling it down – acids and micro-solutions…expel, eject, devour.  Autosarcophagy, necrotizing fasciitis, auto-immune (how did he know these things?) parasiting himself – is it possible to empty?  To void?  And where’s Laramie?  Lucy?  The children?

The trots again.  He starts to gag.

Alias and the Ants

trailofants

Alias observes the ants in his bathroom.  Each Spring.  Spring or Fall, no matter his warfare – treating / trimming / grooming the perimeter of ‘his’ home – no difference (or differance) – Spring and Fall, a trail, a train, a miniscule “army” (whether ‘Army Ants’ or no, he could not say) of tiny insects crossing his counter from sink rim to (nonexistent) god-knows-where and back again, doing god-and-perhaps-scientist knows what…traversing, infesting, conquering, appearing, occurring…

…Alias is unattended…

Observing ‘his’ (not-his) ants.  A collective of interminable insects roving to and fro between a Lilliputian crack along the paint of his lavatory wall (an outside boundary of ‘his’ ‘home’), the cylindrical rim involving ‘his’ ‘vanity’ (does he still possess any of that?) sink, his children’s toothbrushes (the “family” so wishes the infestation undone) and wherever they might journey over the surface’s edge, the drainage holes, the drawers…

Ants.

Alias composes both paste and powder of Boric acid and particled sugar.  A supposed deadly mix for puny pests.  Like “life” for him.  Murderous moments of sweetness colluded with deathly compounds: vodka, cigarettes, illicit sex; bacon, buttery-fried flour, altitude…

Responsibility (instinct) and desire (impulse).

Alias is alone.  Most definitely that.  Solo and (interpretively) forsaken.

His ‘kids’ are grown.  His loves (clearly) outworn.  His ‘friendships’ recursive, reductive, assumptive, routine.  But the weed-trees, the weather and wear, the spiders, the crickets, termites, and dust…and ants, carry on in a differently (and differantly) incessant way.

Indefatigable.  Undefeatable.  (Like death.)

That within succulent sweetness, luscious limnings of love, lie poisons and trace, exposures – never a joy without risk, no ecstasy lacking its peril, no thriving without its decease.  Positives all laced with negatives, happiness balanced in depress.

Alias gazes.  He stares.  Isolated, trimming at an untrimmed beard over a sink he did not install, looking (and failing to see at all) into a mirror replicating demise…above a trail of ants he’s fed sugary poison for weeks, which appear to be active and thriving, in differance to his own ‘self’ – choking and chortling on pleasures that keep resulting in pains, experiments emerging as monstrous, efforts destroying their ends.

He sighs, does Alias.  However he seeks a team and a trail it leads him to toxin, bane eroding his chance.  Considers Laramie, Lucy (his wife), and each child.  Ruminates purpose or promise or hope.  Wonders how relief repulses its reasons.  Why remedy acts against cure.  How ants insist on their patterns.  Why exultation evinces in ruin.

 

 

Sunday. March 20. 2016

A Far Story – Samuel Beckett

I wait for me afar for my story to begin, to end, and again this voice cannot be mine.  That’s where I’d go, if I could go, that’s who I’d be, if I could be.

– Samuel Beckett

Beckett - Stories Texts Nothing

Nos. 3 & 4, Texts for Nothing by Samuel Beckett

it doesn’t get better than this…unless it’s more of beckett

Antoine Volodine – from Writers

Great writing, in my opinion…

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BEGIN-ING, a story by Antoine Volodine

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