Alias Alive at the Ends

Always too late.  This is the message of disaster.  We are too late to the scene, and undone.

Even thinking and emotion.  Even love, can’t keep pace with disaster, with entropy, with chaos.

Death always outruns us.  World and chance incessantly out-maneuver.  We are small.  Very small.  Infinitessimal, as it were, in our finitude.

Thus begins our own story of destruction: we are born.  Perhaps conceived (of).  Perhaps even further back, before developing.  Prior to evolution.  The brokenness.  The cracks.  The destitution.

Arising of accidents.  Formed of the fractures.  We become.

In other words – doomed from the start.  Our ends preceding beginnings – the beginning began at the end.

At the point of ‘exist’ – our last chapter.”

This would be Alias, grieving his friend, in two colors.  The living, the dead, the to and the from.

Laramie dies, and is absent (if memory serves).

Alias keeps after his death – loving Lucy, and children, performing labor and sin and its necessary too much – in his office with paper and pen.

He pauses and looks to the window.  Birdsong, stray cats, and the leaves.

L. is gone, but he’s not. Just inevitable.

*

He perceives it as some kind of race – but death always the tortoise that outruns the hare – and is needed.

No more.

Lucy calls.

No more.

Hears the children.

No more.

Senses purpose –

*

The pen stays on – marking the book.

Alias.  Alias alive.

Laramie.  Laramie ceased.

Spiders and sunlight and dust – all alone.  All all-one.  All “the Same” in some mystical way, called the Real.  The Real that repeatedly ends – its beginning.  The Ends, then.  The end.

We are. Are we not.

knottyhands

Beginning this way, I have jettisoned my goal.

No one is able to say precisely when it will rain, until it is raining.  Not this one.  Nor…

At times it is raining.

 

When will I be here? Or, better, perhaps – When am I here?  (Already?  Again?)  How?

Am I when and where I love you?  And how?  Forego why, too complicated.

 

Say “I am this one who loves you” now and now and now again.  As if a presence on repeat, differently again.  Registers and tones; layers, levels, circumstance; sense/nonsense and the liquid continuum between.

Who are you?

Say “you are the one this one loves.”  Or the many.  Or the one this one loves in relation to I.  Or the other-than-one loving other-than-one, here, now, again, again, differently.

When is this love?  And how?  Dropping why in the craggy abyss, as it dissipatively floats, up and away.  Where is this love?

I begin.  It is raining.  Say that you are.  If I say that you are, or how, when, or why, I have failed what I set to inscribe (you).  Say now.  I just missed it.  Say love, saying what?

I’m aware of your absence with pain I can’t tell.  I say “love.”  I say “miss.”  I say “yearn.”  Goal discarded.

Please say that you are.  I will be that relation.  Will not.  And I am.

It is raining.  What it?  Say I am and you are.  Less than one and still more, it’s becoming.  Undone.  The suture begins in the cut.  We are we.  We might be, when we are.  Now and now, say now, and is differently.

We’re unfound in this you and this I inter-change.  Inter-change-able as we.  And we’re not.  Either you or an I as these two, but not quite, there’s an extra: BETWEEN.

Which is nothing, like water in air, molecules known by connections.  Re-cognized.  Understanding might pull them apart, separate, while reason(s) constructs some assemblage.

Say I love you, as this one to this.  Say it’s so, without knowing, ‘cause with.  In between, together; understanding, a part; reasoning a sort of equation.

Where am I?  I appear in this with.  Who are you?  This one forming between.  When now comes it is raining, again, again different.  Some of the notion we are.

Report: Beginning from the Endless End: A Community of Thinking: The Experience of the European Graduate School

Apply Now: Begin your MA/PhD this Summer 2016 in Saas-Fee, Switzerland

Report: Beginning from the Endless End: A Community of Thinking: The Experience of the European Graduate School

“the center of thought is that which does not let itself be thought”

– Maurice Blanchot

Perhaps a community. 

A community “risking a fragile resilience” (Philip Beesley).

“Distinguishing the indistinguishable.”  “Compatible Incompatibilities.”  “The Origin is Empty.”  “The path to truth is truth itself.”  “More than 1, less than 2.”  We are always with without. 

I feel rich, calm, a sense of belonging.  And loss.  In my second year of a PhD program at the European Graduate School, nestled far and away in the Swiss Alps, in the canton of Saas-Fee.  It is June, it is chilly, high, quiet, separate.  Far from the searing plains of Kansas.  Far from my employment, my partner, my children.  Far from domestic duties and sustaining (endless) chores.  Removed, set apart, drawn up to the mountains, the rivers, the snow.  Another language, an other culture, a situation of difference.

Mladen Dolar, following many great others, tells us we must “slow our temporality.”  That we can “only do philosophy if we pretend to have all the time in the world.”  How could this be done within the everyday?

It feels monastic almost.  30-40 humans from all over the world gathered to hear, speak, inquire and reflect.  Many silences.  All impassioned by the above – the difficult work, accidental work, error-filled work of “distinguishing the indistinguishable” finding “compatible incompatibilities,” facing the “empty origins,” and setting onto the path that has no end, in the risk of a “bad infinity” – of selecting or creating or imagining impossible tasks and eternally postponing them, finding no conclusions, resolutions, foundations – everything put into question, everything problematized, intervened – “the truth is mediation, a passage.”  The happening, the process, of thinking.  So we believe.  And so we gather.  With eminent leaders, guides, mentors (for example, this session: Slavoj Zizek, Helene Cixous, Philip Beesley, Christopher Fynsk, Mladen Dolar, Jean-Luc Nancy, Keller Easterling, Chris Kraus, Alenka Zupancic, Benjamin Bratton, Werner Hamacher, Anne Carson…and more…).  We hear from them, we question, we think with them, think FOR other thought drawn toward us (Hegel, Aristotle, Plato, Heidegger, Foucault, Lacan, Freud, Deleuze, Blanchot, Spinoza, Holderlin, Goya, Beckett, and on…).  What lives, what continues in our seemingly endless end.  What might in-form and unsettle us, what might disturb and enliven us, how we might change-in-relation, again and again and again…

To “take all the time in the world” for 30 days.  To read closely.  To be overwhelmed.  To exhaust.  To end again and again, to fail in hopes to fail better.  To “start in a bad way, in order to arrive in the good.”  The process and problems.  Our “selves” in becoming, the one and the two and the many – always with lack.  Negativity, absence.  “Nothing is identical to itself.”  The “greatest order and disorder exist as one.”  “Constancy is slipperiness and change.”  How do we dwell there and evince.  How do we act to find out?  There is always the other, another, a lack that we seek.  That is nothing, just lack.  Drives and desires and neuroses.  The community of thinkers.

Some of us question “what is wrong with us?”  Why a surplus enjoyment of troubling existence?  Why identities founded on nothing?  “Philosophy always arrives too late” (Hegel).  We can only begin at the ends.  Against nothing.  Yet toward.  And it is here I feel valued.  Here recognized.  Here is a home.  I belong.  In a timelessness of knowing in time.  An everywhere of nobodies anywhere.  Senses replete with mountains and rain.  Clear air and short breaths.  An absence of tasks.  Singular tasks.  Monumental tasks (for me).  That need all of the time in the world.  Are all of the time of the “world”.  Senseless letters.  Turbulent being.  In media res – in the middle of things – when outside already inside, inside where something’s always left out.

My collegiate journals from decades ago are riddled in their margins with: “to be the writer of loss,” “to be the philosopher of grey,” “to compose absence.”  A longing for empty origins since thinking began.  Repetition.

I walk for the body to process.  I dream of sharp thorns in my feet, of lost items, of absence and language and two shades of grey.  Rain comes through the clouds in the fog.  “The end is in the beginning, and yet you go on,” “My mistakes are my life,” – Samuel Beckett.  And so, and yet, I go on.  Intensively, demandingly, having “nothing to write, having no means to write it, and being forced by an extreme necessity to keep writing.” – Maurice Blanchot.

I miss those I hold nearest.  And I love them – how indecipherable the term – further description annuls it.  To say the unsaid or unsayable.  I am confused and elated.  Inspired and exhausted.  Drawn forward through despair.  And I love this experiencing.  It belongs.

“If nothing were substituted for everything, it would still be too much and too little.”
― Maurice BlanchotThe Writing of the Disaster

 

Laramie, still

Teton-Range

Marc hasn’t approached such things in a very long time, having left ranches for cities decades ago.  He’s never perceived his father this way – a sodden, curled lump, a heavy heap of human – laying not far from a dissolving and evaporating campsite.  Still.

Alias ponders “still as stasis or persistence or both/and?” in his notebook in his study.  “Most often I use ‘still’ with some indication of both – stubborn, persistent, continual, unmoving – obstacles.”

Son standing over his father.  Father, fallen, humped, underfoot of son.  A stubborn statue, status, state.  Something resilient, resolute, apparently ineradicable and permanent – as far as permanence goes.

“Sons stumped by their fathers.  Fathers blocking their sons.” Alias wrote as Lucy re-entered their provisional home (what “home” is not?).

Laramie lay still, sopping, weighing more than any many should, it seemed to Marc.  Now fathering the labor of his unfortunate offspring, hovering over it/him like a bent tree, not quite as strong, but still stuck and rooted.

“The child is father to the man…still,” Alias jotted, telling Lucy that he’s stuck in the awful muddling middle of things, still wanting several things to be possible at once, believing they ought appropriately have right to be – including (but not limited to) both of their happinesses and satisfaction… fulfillments… but unable to see quite how, and for some strange reason thinking acutely of Laramie, wondering about him today – where he is and how – and all of their good, promising, talented grown children, and why they all increasingly feel alone, distant, farther from one another with age, in spite or in direct conflict with his feeling of the relative, mandatory, even necessary import and significance of these very few – very few consistent, momentous, continual and crucial relations – one another, their some sort of shared offspring or circumstanced charges, numbered friends, one another… handful of humans they ‘trust’ ‘still’ – and the vagaried ambiguity of all of these terms.

Marc stares:  his father: a persistent stasis: there, still.  His mother.  What now?  Himself?  His wife, sister, the children?  And there… here… Laramie Paul Backstagger… still.  Present.  Here.  Present.  Still.

Lucy, in annoyed concern – Alias inebriated, anxious, composing, fantastical, undone – suggests they simply call Anna or Marc, Maribel or Laramie his own self, and check in if he’s so concerned, so (“apparently”) troubled and unsettled about them.  But Alias, of course, of matter-of-course, of persistent stubborn stasis, replies, sighing: “Whatever.  I’m overwhelmed.  Over-reacting, under-developed, undone… Forget about it.  Sorry.  How was your walk – your outsiding?”

Marc prods the body with his boot.  His father weighs too much.  Too heavy.  Too absent.  Too still.  Sensei had startled his mother Maribel, returning to the ranch stables alone.  Who startled his sister Anna, startling Marc via telephone, still.  And now here, miles from anywhere, hating, prodding, regretting, wishing this sodden, sullen lump of heavy matter wasn’t his lifeless father, Laramie, his mother’s errant husband, his sister’s rugged hero, the persistent stasis of his dad.

Tension reigns, still.  Vitality.  Forces working upon and with forces.  Matter and space and energy and time, perhaps.  At the very least a conflicted Alias in tangled tango with his beloved antagonist Lucy, unaware, intuitive, confused and undone, while Marc is shoving his inert father, Maribel quivers, Anna waits, and Lucy huffs down the hall.  Life keeps pressing on and stopping, still.

Laramie & Alias & possible ways to end

Not Found
Not Found

“Just find a way through to an end,” Laramie thinks, fallen there, and hurting.

“the void is waiting for vocabulary,” Alias reads, and ponders alone what the void might be comprised of.  “Perhaps the void is composed of perhapses,” he writes, “combined with some organization of relations we are incapable of imagining, cannot begin to fathom.  Awaiting and constraining possibilities, likelihoods and unforeseens in a kind of complex and chaotic equation or balance.”  Irreducible, inexhaustible, and unsayable, he marks on the wall-sized whiteboard in his office.

“If I figure how to end…make it to an end,” Laramie whispers, hoarsely, internally, excruciatingly, silently.  He cannot sense his horse, nor smell the fire.  It will begin to rain.

“Perhaps,” Alias cursives at his desk, dire, lonely, remiss.  “Perhaps each motion, feeling, thought…perhaps the shaping of an ‘a’ instead of an ‘I,’ perhaps this particular curve or flutter of line, this pen rather than another, the way it sits in my hand, perhaps the letter-to-word conjured depends on so much more than I can conceive or dream: smoke rising to atmosphere in some African desert; a precise selection of neurons inhibited and allowed in my body; the varying flow of blood and calculus of cells active in my thighs, my ankles; the trajectory of wind – its velocity.  Perhaps what registered itself in my synapses and muscles 17 years ago is playing out in curves versus straight; what she said; or his coughs in the night.  The amount and location of sperm; exact army and height of each dandelion stem; the president’s breath; engine ignition in China; the current temperature of Jupiter.  Perhaps.”

Laramie works to focus on his breathing, attempts to concentrate his eyes.  Seeks localization and diagnostics of injury.  His vision is “impaired.”  His legs have gone numb.  Some liquid burn fires through chest-shoulder-arm.  He cannot wriggle his fingers.

“Perhaps every ‘moment’ or movement, influence, decision, activity, intention, expression truly depends on everything else – EVERYTHING…since ANYthing occurred – however that may have become.  And the motion of my arm, its difficulties, my emotions and thinkings, what I am able to perceive, just as much participates in the perhapses and perchances as EVERYthing else – directs them accordingly while equally or ratio-reciprocally affected and determined by.  Some inexhaustible, irreducible, assemblage – unsayable from my specified and fluctuate limitations – my finitude, but imaginatively infinite (perhaps not) in chances-are,” Alias furiously scribbles.

Attempts to roll over.  Effort towards sky.  Finds himself clutching left arm, his legs akimbo but working into a ball.  Breath harsh and labored.  Sight unseen.  Somewhere far, separate, Laramie is suffering.  Finding a way to an end.

“Perhaps,” Alias drones.  “Perhaps deaths and births, seedings and desiccations, galactics and atomic behaviors, cheetah-screech and egg-breaks, politics and business transactions, theories and documents and artifacts, particular weights of the world and all of their unformed-formings gather every instant to become again, particularly.  Planar, scalar, interactive and recursive, never still, never stable, not quite patterned – ever potent, ever determined, ever possible, ever realized – EVERYWHERE + HOW + WHY + WHO + WHAT – always possible and continually actual – without possible worlds – just IS.  Just IS.  Just IS, again.”  Alias slumps.  Decides again to drink.  Looks at porn.  Longs for intimacy, for desire – to be craved, wanted and longed-for.  To be satisfying, satiating.  To be some whacky, untellable, sort of “enough.”  Wishes and wishes – 15,000 things.

Nothing now but distress, pang, shards, fire.  Something like the neigh or whinny of a horse.  A coyote yelp or yip.  Dying insects, a squashed ant.  Sparks fizzled in mist and wind.  Harsh, hard, and consuming.  Consumptive.  Agony.  Laramie unable to locate his body, his voice…himself.

data-rot
data-rot

Ouroboros, or Autophagia

Ouroboros

I often feel that I’m dying.  Killing myself with disease. Killing myself via the activities of my “mind.”  Killing myself with alcohol.  Killing myself by over-extension, -exertion, lack of self-regard.    Worry.  Anxiety.  Perfectionism.  Wishes.  Desires.  Dying from the absence of sex (and yet orgasm is also a breathless ‘little death’).  Dying from lack of joy.  Dying of disuse, depletion, or disregard.  Dying of my own engulfing life.

Which only emphasizes the insistent FACT.  One thing we know, perhaps the ONLY certainty we’ve understood in the thousands or millions or billions of years we’ve been species-al (spec-ial) and aware of such information…is that we are dying.  Constantly.  Continuously.  Unstoppably.  Irrefutably and inescapably.  Inevitably.

Whether we do it to ourselves – amplify or expedite its course – or are at the mercies and whims of some enormous cosmic complex entanglement; whether our cells turn against “us,” or we turn our “selves” against our cells; excruciating or peaceful, ecstatic or terrifying – WE DIE.  ARE DYING.  WILL DIE.

For some, this undeniable evidence and unstoppable knowledge instigates a kind of “dead-already” worldview or perspective…a nihilism for some.  A not-ness.  A foregoing of LIVING, a preemptive attack, or some strange passion of alignment with the TRUTH – some subversion of the FACT (at the same time true, and as certain) – that a DYING thing MUST be LIVING.

An “it doesn’t matter.”  Usually tacked on with an “ultimately.”  Meaninglessness.  Pointlessness.  Purposelessness.  Something some supposed “scientist” (devoted to “objective” observable “truths”) like a psychologist, biologist or physicist; doctor or therapist or mathematician – might call “depression,” “skepticism,” “cynicism,” – when in FACT it is adherence to one of the ONLY FACTs we’ve described or descried that has held TRUE while all of our tools, technologies, expansions of knowledges and theories, inventions, medicines and so on carry on their wars against it.  A veritable CERTAINTY (indeed, perhaps the only occurrence in which a human being accords with reality).

DYING.  From there – who knows?  “At one’s own hand/operations” or “at the mercy of” environments, situations, circumstances, world… who knows?  No one.  Uncertainty.  The process of being-alive to being-dead is fraught with everything else we are able to imagine.  And almost entirely UNCERTAIN.

It happens.  Living.  Then Dead.  Each one.  Every one.  “Me,” “You,” “I’s,” “They’s,” “We’s,” “Those” and “These.”  Whatever begins…ends (in some form).  Whatever emerges, converges and devolves.  Whatever occurs…deceases.  Ceases “to Be.”

And so what do we do…what do “I” do…with this LIVING?  In full awareness of the synonymity – LIVING/DYING – why is the awareness of dying and depletion of a potency that oft outstrips its necessary , indeed indubitable counterfactual?  LIVING.  LIVING.  LIVING…

Who now, what now, where and for why?

reading dead profile

A Far Story – Samuel Beckett

I wait for me afar for my story to begin, to end, and again this voice cannot be mine.  That’s where I’d go, if I could go, that’s who I’d be, if I could be.

– Samuel Beckett

Beckett - Stories Texts Nothing

Nos. 3 & 4, Texts for Nothing by Samuel Beckett

it doesn’t get better than this…unless it’s more of beckett

Alas, Alias

kitty-litter

“Cat litter,” the last thing said, and something about that abandoned bicycle, a child’s bike, deep red, repainted, left askew on their lawn for days.

Those were the last things.  The last things she said.  And so he’d begun to move about much more carefully.  Timidly some might say, an amalgam of caution and care.  Ever tender, aware that things break, or tear, spill, or fall apart.  End.

But then Laramie, his sister, mother, the kids – some entities seem to persist, so few and so stubborn, inexplicably, threatening almost, as if an accumulating disaster, an heavier withdrawal.  He doesn’t know what to make of it.

Abandonment crushes all scales and statistics – but pebbles and dust, foundations and roots still remain.  Persistent.  Resilient.  Irrational.

Like a sloth he repaired to his desk, as delicate and slow.  He took up a pen with his head in his hand.  He was lonely, alone but for quiet, sweet silence, and branches and birdsong and wind, autos and dogs.  Not quite quiet.  Not quite alone.  But abandoned, far as he could surmise.

He wrote.  Rather drew.  Looping lines that were shaky on paper.  Tried to make his operation more smooth.  It failed.  He shakes now, does Alias, from drinking and smoking, aging and grief.  From perspective.  His perspective.

A rattling undone, an erosion.  He sighs.

A bike, and “cat litter,” then gone.  Others had left for much more and much less.  Litanies of reasons of wrongs are so easy with humans involved, never mind the ‘weight of the good.’  Can’t compete.  Won’t compute. There are mistakes, and effort involved – both are failures, no matter the theories or talk, no matter their universality.  He was wrong and a failure, which equals abandon no matter the words they produced.

Alas, Alias.  A depression.  An outlook that colors the field, but it’s charcoal.  No matter the ‘whom’ it will bleed, run them dry, and disfigure.  No one’s withstood it for long, for all of his kindness and passion (devised to distract from the swallowing dark, or the primer – his base coat is death).  He’s alone.

Not a Laramie, mother, or kin.  Without doubt there’s no lover, no friend.  Just a man and his books and incessant grey thoughts, and a pen.

He begins, looping lines…forming “Cat litter,” the last thing she said…

Bike

Alias Impassive

10380970_1451619841776520_7727485160186058295_n

Alias awakens to disquiet.  Comprehension out of joint.  The motions, the motions, but nothing complies.  He does not feel so he touches the knee of his son.  Yes, he seems to be there.  Words with their sayings and tellings aren’t meaning.  Perhaps he hears.  Feels he doesn’t have pants on, but perceivably they’re there.  Goes to bathroom, masturbates, conjuring images of his love.  Disconnect.  He is not sure that he is here.  Or where it is he is.

Not the trees, not the road, not his car.  Many things are missing.  Not his thoughts.  Not pets, not postal service, not sky.  He’s come unfastened.

The motions, the motions, he makes coffee.  The motions, the motions, he showers.  But did he use shampoo?  Deodorize his pits?  Remember the drop of cream?  Are those his feet?  Walking into work they all take notice.  Is he bleeding?  Checks his hair, his face, his clothing.  Is he stinking unawares?  Deactivated and decoupled, unable to correlate.  He’s in his chair.

He’ll go for water.  He’ll check again.  He’ll look through letters, notes, to-dos, he’ll use his fingers.  He seems inoperable, confused.  They’re noticing.  He hasn’t spoken.  He puts on music.  Sits again.  He looks at language, hears some sounds.  He’s not authorial, nothing gives direction, nothing issues commands.    Disjointed and isolate.

He tries to sleep.  The dreams don’t follow, the eyes don’t rest.  He is confused.  He is detached.  He looks at pictures, attempts a memory.  Everything is near and quite intangible.  Everything is distant.  He cannot cry.  He cannot feel it.  He isn’t thinking anymore.  Something is unhinged.

The motions slow, the motions blur.  Not conscientious.  No recognize.  It seems there are duties.  It seems related.  It seems forgotten or never begun.  He’s too much there and not enough.  Unavoidable and out of sorts.  He cannot hide and there are others.  He tries the motions, and the motions, and they’re still without sound.  He can’t compute.  Head in his hands on his desk.  His eyes are burning.  He can’t find pain, locate discomfort.  No ability to take account.

He pushes objects.  Cuts his palm.  He walks again.  The motions, the motions.  There is no wind.  The sun pervasive.  He sees some plants.  They are not there.  They have not grown.  He is alone and everything knows this.  Dissociated.  He’ll try again.  What will he try?  He’ll try the motions, he’ll try the motions.

Alias motions with his hand.  It comes undone, it does not signal, there is no shadow.  Too much shadow.  He looks around.  There are the others.  They seem to wince, to look too much, to look away.  There is no commerce.  There is no passage.  He sits again.  He hears a sound.  He thinks the hearing.  He tries his luck.  There is no luck.  He wants to realize.  Anything.  Something.  Perhaps.  Maybe.  Motions, motions, motions.  He is not moving.  Things are vacant.

Alias impassive.  He tries to speak.  No one to speak with.  He works at thoughts.  All misremembered.  He’ll try again, he’ll try the motions, keep at the motions, the motions.  All the motions he will try.  He has no purpose.  The motions fail.  Vacuous and without intention.  Was only trying, was just to see.  He cannot see it.  The motions fail.  He moves again.  Things are dissolving.  Disestablished.  Without relation.

He calls the dog, he has no voice.  There’s no response.  He is within a vast alone.  He is not happy.  He is not sad.  He’s unaffected.  He tries the motions.  He tries again.  After all he will stop trying.  Sometime later he’ll give up, but now he tries.  He tries the motions.  He tries again.  He is disquiet, and without end…

Alias Alone

“it was neither the cradle nor the grave of anything whatever.  Or rather it resembled so many other cradles, so many other graves, that I’m lost.”

Samuel Beckett-

The silence.  The separation.  The solitude.  This is not novel, not uncanny, not even irregular or unexpected.

Betwixt Alias & Laramie, in fact, it would not be unusual for 1-3 years to pass without interpersonal communication.

The interruption, irregularity, or stretching intermittence of intimate interaction (current parlance “intensive interaction” – what they’re calling genuine conversation these days – a sort of treatment or therapeutic method for the autistic or ‘disabled,’ – akin to the ‘Talking Cure’ of psychoanalytics past) wasn’t really odd or unexpected or otherwise for Alias…merely unfortunate…he accustomed to his cycles and wishes, routines and desires – never mated very well with the world-at-large…his surround.

Still somehow Laramie’s “off” was different.

Perhaps.

No matter.

Alias driven back to Kafka, Beckett, Jabes, and other authors of silences whom he’s long aspired to – wishing (not so secretly) that he might require only some genuine solipsism or solitude, a kind of retreat or reversal from the cultural logorrhea (social media posts, artist’s talks, professional blogs and listservs, tweets/tumbs/grams & feeds) –

incessant reports on one’s self

– disgusting yet enticing,

If other humans ever happened to ‘like’ or ‘follow,’ ‘share’ or ‘pin-it’ or – could it be – actually care?

Alias entering thickets alone.  Laramie “off” (in every way his ‘right’).  No human (living, warm, alive, and responsive).  Alias turns to the ‘mind’ (texts, images, memories, dreams, literature, language, art, thoughts) – in any case or scenario – some abstracted cerebral, cognitive-capacity, the Human Imaginary.  The Pretend.

Meaning.    God.    Religion.    Truth.    Santa.    Satan.     Logic.     Math.

His pet feline “Luna(tic)” and fractured Chihuahua “Gizmo” as company.  And printed literature.  Recorded music.  Playback audio-visual-cinematography.  Machinic animations.  Pornography.  Movie.  Television.  Photographs.  WHATEVER.  Virtual Realities in the place of persons.

Attempts to stay alive, carry on, delude oneself that meaning and reason and experience and expression had validity and representation, communication and comprehension, and so forth.

To “keep calm…& carry on.”

Breathe.

Or…whatever.

Laramie: “OFF”

and

Alias: (“ON”)?

never the twain shall meet?

well, occasionally

(he says, he thinks, he imagines, she says, someone hopes)

The HUMAN (Alias surmises) – ‘an interminable thinking-speech,’ Alias think-speeches, “surely I read/heard/saw/overheard that somewhere.”

It’s Alias alone…free(?), unfettered, allowed, supposedly “ON”

Laramie – “OFF,” Alias sighs.

(and therefore no way to ‘think through’)…

***********************************

Point is, Alias thinks as he murmurs and walks along, there is no meaning, purpose, or point to it all.  “Think-writing” Laramie once called it (re: Alias’ poetry) – “simply inscriptions of progress, er, process…languaging what happens in your miniscule portion of the world (as you know it).”

Think-writing, write thinking, “fuck you!” Alias thinks (writes).  “How can one think without someone or something to think ‘off’ of or ‘with’ or ‘in relation to’?”  Alias grumbles – “yet you’re ‘OFF,’ gone, along, beyond, and so remains me, it, this ‘against,’ ‘in relation to,’ this withless ‘with’ (all versions of the same) ANYthing, EVERYthing, NOThing.”

Something!

“OFF” said Laramie, he

said to Alias, “simply ‘OFF’” like a switch, a light, a life, a dream, a thought, an inception of memory, an hope, ON/OFF, ON/OFF, there/gone, here/gone, you/I, yes/no,…’OFF’ said Laramie, he said to Alias that day, that last day, that latest traversal, that…

…dream,

imagining, encounter, hope, wish, Alias imaginary…

———————————-

…because no one cares, and there is surely no reason to (Alias ruminates).

Having always wanted, desired, craved (it might even be said) to be some strange, unrepeatable and unique (or recognizable) combination of human/person/lover/writer/philosopher/musician/writer/virile male and sensitive, omniscient (no, not ‘omniscient,’ not ‘all-knowing’ but ‘all-considering,’ ‘all-comprehending’ and ‘-allowing,’ ‘understanding’) homo sapien.

There is never any reason (Alias considers) that he should (in any way) be special, “special,” and yet, and yet…

There’s no smidgen of doubt (Alias i. e. Harlequin, piecemeal patchwork of human male – a man, a father, son, parent, professor, laborer, home-owner, some-time partner, friend, teammate, band member, student, child-like adult, mature-seeming child, and so forth…animal, patron, caretaker & guardian, public, customer, businessman, blah, blah, blah, descriptor, descriptor, word, word, term…) that Alias i.e. Harlequin, in relation to Laramie James Backstagger, in relation to J, J, K, T, A, H, O, I, Sam, Franz, Helene, Clarice, mom, sister, dad, daughter, cat, dog, cow, instructor, stranger, landscape, realm, city, genre, language, world…

wanted, even craved (it might be said)

being “special.”

Alias Harlequin.

Alone.

&&&&&&&&&&&&&&&&&&&&

A thousand shades from cynical to fine…

…medium nor method, mechanism nor machine matters…

…it’s simply the persons involved…

…the choices they make…

….ways they behave…

…what is made of it…

….making and interpreting…

…given the day, the moment, the situation…

…without matter or evidence or reason.

The world happens.

And then we die.

And then world continues.

Happens (for us) (me) (Alias) (Laramie) (you)

No more.

The equations very, VERY simple.

Here & Gone

Heaps of trouble in between

Self-causation

-regulation

Autopoeisis