What follows is exemplary of my tendency when I open a notebook and begin to write… digression… sigh…
“a man, however intelligent, is no better at maze-running than a rat, unless assisted by notes, whether these are remembered verbally or sketched out in a drawing”
– Michael Polanyi,Β The Study of Man –

artwork – Pamela Caughey
I am beginning this story with words, for I am writing, and writing has often occurred as the transformation of experience to perceivable mark for communicable purpose: programming code, impressions in sand, lines about the mouth and eye, numbers, letters, notations and visible strokes.
The mark I begin with is βI.βΒ To imaginative purpose.Β Say we could coordinate belief around marks (which βweβ already have, or βyouβ are unable to comprehend, co-perceive or mutually interpret anything of what βIβ am scribbling).Β Imagine with me that we can: foster markings and gestures, sounds and expressions, that stabilize over time toward agreementβ¦
1, I; 2, we; 3, you; 4, with; 5, world; 6,β¦ and so onβ¦ where marks come to re-present a sharing or relation toward β together we assemble at βtree(4)β or βword(4),β at βsign(4)β or βkingdom(7),β at βours(4)β and βus(2)β and at βwe(2)β or whatever(8).Β All might be marked other ways, sounded or gestured β a squirrelβs flicking tail, a whaleβs sonic wail, bird twitters, rock cracks and colors, cloud movements, sighs.Β Images, letters, motions, or sounds.Β Impressible, expressible movements.Β Relations enacted, touches and probes, effects and affects across spaces and times, this is language in-scribed and con-scribed –communicability β glance of finger or toe or of eye, brush of hair or of death or of lightβ¦ con-tact.Β Tactility, touchability, WITH.
Imaginatively-agreed-illusory and often elusive β βAbstraction (11, or 10+1, or..)β β What-is-not becoming what-is.Β βCreation(8 or eight or 11111111β¦).βΒ Coordinated occurrence of subjectless objects and objectified subjects and things among things among things βco-existing(10),β β or so βweβ mark βit.β
I begin with a mark that is βiβ or 1, or the slightest, least notable line.Β βiotaβ in Greek, as Frost deftly inscribes β just a pass, accident, happenstance, hardly constructed and simple β a stick falls from a tree and leaves an βLβ or a βYβ in the soil, but an βiβ?
A mistake usually, a drip.
So βIβ use it to refer to βjust 1β = βwhat-is-not.βΒ No βone(1)β has yet known only one.Β With βone(1)β there is nothing βto knowβ β to attend to, perceive.Β With 1 there is only the one β less than nothing.Β 1 counts the same in negation.Β You have nothing or one, but once perceivable three β the 1, the 0, the difference.
We make marks.
The mark I began with is βI,β just the least, the inception, the start of a βwe.βΒ A cry, a twitch, a tone or effect, a coloration, occurrence.Β Whatβs the differenceβ¦
βIβ could have made a sound.Β Could have poked, puked, stomped, wriggledβ¦simply gestured into windβ¦
ANYthing, EVERYthing can only happen as more-than-one.Β More than meaningless mark (/) or vanishing point, it indicates RELATION.Β If 1=nothing, we still get 1 + -1 = 0β¦all ways at least 3.Β And if 1 is alone (βall-oneβ) thereβd be no knowing, telling, perceiving, deciding without at least a βNONE(4, 0)β or βTWO(3, 2)β to proffer recognition β ALWAYS MORE THAN ONE for there β2B.β
I could not propose βIβ without other or else (no-thing could be perceived without difference, and difference demands at least two + a relation, [even similarity β which always harbors difference] β therefore 3 at the least for a mark).Β If βyouβ couldnβt tell a difference (perceive or experience somethingβ¦how would you know some thing is?).Β Identi(cal)ty would seem (necessarily) IM-perceptible.
1 NEVER EQUALS 1.Β Such is my thesis.Β If equality and sameness are possible no one could mark it, perceive it, proclaim it β 1=1 is not perceptible.Β For 1(βIβ) to be identifiable, not-1(not-I) is required, which demands a 3rd(third) that might distinguish or experience β whether relation-itself 1Β±1 or Otherness to βtell apartβ or cleave.
Identification demands Other.Β A mark, even the slenderest, simplest, accidental dash β to be perceptible, to matter β must be different from an other.Β Therefore, always 2 have to be for a 1 to be, and for that to be perceptible a third(5, 3) must existβ¦ 1β 1=3, and 1=1=3β¦
i.e. I begin with βIβ to invoke/inscribe MANY.
I am beginning this story with wordsβ¦