The “Tense of Incoherence” ( Paul Valery)

“I am suspicious of all words, for even the slightest reflection shows the absurdity of trusting them.”

– Paul Valery, Monsieur Teste

“You know, dear you, that my mind is of the obscurest sort…I am composed of an unfortunate mind which is never quite sure that it has understood what it has understood without realizing it.”

– Valery –

FOR NO REASON

Delight.  Hope.  Survival.  

Homer .  Beckett.  Kafka.  Hegel.  

Language.  

Wittgenstein.  Heidegger.  Merleau-Ponty.  

Fosse.  Derrida.  Foucault.  Sterne.  

Imagination.  Philosophy.  Fiction.

WHAT CAN BE THOUGHT? (Philosophy) “on the verge”

WHAT CAN BE WRITTEN? (Literature) “on the verge”

Maybe I’ll just read.  Perhaps suicide (stop).  Perhaps create.  Perhaps avoid.  Perhaps participate with others (friends, family, children, pets, nature).  Perhaps think and drink.

WHO CARES?  NO ONE.  NO SOME.  DO I?

Selected “foods for thought”:

The Event – Martin Heidegger.  Monsieur Teste – Paul Valery.  Replacement – Tor Ulven.  Inexhaustibility and Human Being – Stephen D. Ross.  The Meridian – Paul Celan.  Verge of Philosophy – John Sallis.  and so on.  Potentials.

Directions for staying alive (as human being).  Follow something: desire.  hope.  beauty.  sex.  belief.  pleasure.  pain.  Try something.

Read history and imagine imagining a world that sensible.

Read science and imagine imagining a world that ordered.  

Read literature and imagine imagining a world.  

Read philosophy and imagine imagining that many questions.  

Read religion and imagine imagining that many answers.

Stop.  Say your own.  (thoughts, imaginations, feelings, perceptions) to someone or to nothing (write them).

And so on.

For no reason.

But perhaps staying alive / living a little longer.

WHAT DO YOU WONDER?  DESIRE?  WISH?  PROPOSE?

And so on.

WHO CARES?             DO YOU?

And so on…

…for no reason.

Thus the life of “the writer,” “artist,” “human,” “scientist”… WHATEVER – WHOMEVER HUMAN (so-self-called) BEING.

In other words… when we encounter “literature” we (perhaps, perhaps probably) are engaging a fellow human being in the NOW – amidst an odd tactic of applying (through a strange and meddlesome nigh-universal ambiguous medium) the operation of EVERYTHING he/she knows or has experienced to the point-of-NOW.  And we (weird, individualized organisms) either find correlation and correspondence with (some or much or little) of their ‘whole’ knowledge & experience (and thus, perhaps, probably, are moved by or like them) or… find very little correspondence or similarity with our ‘own’ knowledge and experience and therefore consider them banal, useless, uninteresting, untrue, or off-putting.

WHO CARES?  DO YOU?

I do.  It keeps me alive, surviving.  I drink, I read, I think.  Attempt to forget obligations, relations, and responsibilities (I can’t).  That I’m a FATHER, that i exist in a socio-economic scenario that requires the bulk of my life be passed in “bullshit jobs” that somehow appease ‘Powers-That-Be’ and allow me a place on earth and a terrible fight to try and defend or spend ANY portion of existence doing-what-i-want, or what ‘fulfills’ or causes me happiness / gladness / joy in being alive…

When I’m able to “snare,” “steal,” “TIME” – I read and write, make love, or drink alcohol – because these things make me feel GOOD or WELL as the sort of being I am.

Why is it I feel compelled to sneak, steal, or justify what gives me joy in being? (whether plant, ant, mammal, or any other cellular construction)?

I wouldn’t ‘rather’ be famous, or a president, powerful, or a businessman, artist, or ‘professional,’ or anything.  I REALLY just want to be a human-in-society valuable-to-the-rest because I happen to be one who loves language, literature, pretending, fiction, inventing, thinking, imagining what might be – this-wise, that-wise, which-wise, whom-wise, where-wise, when-wise…

WHY IS THIS NOT VALUABLE?  ACCEPTABLE?  SUPPORTABLE?  along with each alternate things-one-might-want-to-be as valuable-to-the-cumulative…

Humans seem to be multiplicitous, variable, and plentiful.  Many wish/desire/like to be strong, rich, beautiful, productive, etc.  Why can not there also be room for those who desire neither usefulness, beauty, riches, or power… but CANS at the verges… of language, thought, imaginings?  And are these really so different from those pushing edges of other characteristics?

Suddenly this entry feels like a wallowing or a requesting of pity.

That is not the feeling.

“I am composed of an unfortunate mind which is never quite sure that it has understood what it has understood without realizing it.”

  • Paul Valery

Continuing Reading Writing

“an ‘absoluteness of absence’ if writing is to be possible” – Jacques Derrida

Certain works by Samuel Beckett eventuate an environment of silence for me.  For instance, the brief poem “What is the Word?”

What Is the Word

folly –

folly for to –

for to –

what is the word –

folly from this –

all this –

folly from all this –

given –

folly given all this –

seeing –

folly seeing all this –

this –

what is the word –

this there –

this this here –

all this this here –

folly given all this –

seeing –

folly seeing all this this here –

for to –

what is the word –

see –

glimpse –

seem to glimpse –

need to seem to glimpse –

folly for to need to seem to glimpse –

what –

what is the word –

and where –

folly for to need to seem to glimpse what where –

where –

what is the word –

there –

over there –

away over there –

afar –

afar away over there –

afaint –

afaint afar away over there what –

what –

what is the word –

seeing all this –

all this this –

all this this here –

folly for to see what –

glimpse –

seem to glimpse –

need to seem to glimpse –

afaint afar away over there what –

folly for to need to seem to glimpse afaint afar away over there what –

what –

what is the word –

what is the word

– Samuel Beckett

Perhaps the what where is always what we’re attempting to tell.  Perhaps that’s eternal recurrence / return.  The when is always known.  Always NOW.  The folly, truly folly, of our attempt to tell the what where that is our being, our being NOW, always being NOW, no when needed, no whom known, just what where presently…occurring.  Is this always what we are attempting to say?  To find words for?  To tell?  What where, now?  Always NOW – whether reading or writing, assailing past, present or future – it is NOW that it’s occurring, but what? where?  And what is the word?  What are the words for this what where we’re attempting to tell?  This is my writing, reading – in a way, it seems, the all of it – my folly.  Perhaps what where is unnameable.  

And so I also offer a reading – for even as soon as I re-read my own writing – I cannot remember the whom or what-where of the writing.  Because the reading is always right NOW.  This reading – a chapter from Mark C. Taylor’s book Tears (as both eye-leak or suffering and rift-split-rip-“tear”) entitled “How to do Nothing with Words”  (my own copy a rainbow of highlights and symbolized marginalia – like all that I read significance to). If this sort of thing – this philosophizing or wondering writing – is not of your interest – don’t bother.  But if it is kind of intriguing, or causes curiosity, I find this chapter a compelling and admirable attempt to descry the “what is the word?” tussle I constantly struggle and strive for enacting the telling what where.  

Tears

(click image for chapter, or here: How to do Nothing with Words)

And, after all that…here is neither, a short writing by Beckett to go on with…

neither

To and fro in shadow from inner to outershadow

from impenetrable self to impenetrable unself by way of neither

as between two lit refuges whose doors once neared gently close, once turned away from gently part again

beckoned back and forth and turned away

heedless of the way, intent on the one gleam or the other

unheard footfalls only sound

till at last halt for good, absent for good from self and other

then no sound

then gently light unfading on that unheeded neither

unspeakable home

– Samuel Beckett

Thank you for your time.  It goes on…

 

Writing Presence

6zlZBil - Imgur_mobius

“The experimental dimension is precisely where thinking at its limit takes place, where the singularity of a given thought is being shaped…”

– Michel de Beistegui –

“the present is as long as a walk when I am walking”

– Chryssipe, quoted in Francois Jullien –

Or, “the present is as long as the sentence I’m composing…” the tune, the breath, the weather… the lunge, the gaze, the listen… the sex, starlight, heartbeat… presence determined, according to scale.

“…as long as the thought I am thinking…” that leads to the next, and the borrowed, the other, imagined.  The languages lent, or made new, bastardized, reconstructed, remingled…

Therefore [have I now ‘left’ present/-ce?] the present writing is present just as long as it presents itself?  Does this explain run-ons and magical realism?  The refusal to pause or to finish?  Avoidance of punctuation, cessation, or periods…in order to be writing?  (as long as it is writing…living written?).

I am drawn in writing presence.  And I aspire.  To be writing as often present-ly as possible (in all the senses of the terms you might conceive).  Working, present-ly, with presences that present themselves in the activity of writing – ages, layers, eons of language becoming toward these significations I am physically inscribing NOW with evolving, accumulative, adapting and erasured meanings over times and places, persons and presents/-ces.  This continuous bodily activity and operation marking whatever presently transpires on lines – between my organism, this instrument and matter of lined pages – creating a Mobius-like twisting endless loop of circuitry, a breathless action (almost afraid of interruption, disconnection, or cessation) as if it would disqualify present/-ce with unauthorized and arbitrary finite personal breakage.

Yet I know (or believe) the present/-ing will continue all the same whether I am writing or not – ever assailing with near-infinite (perhaps infinite) encountering and engagements…be-ing… regardless of my regard, participation, choice of action, and awareness.  Unconcerned by my present/-ce as I a grain of soil or blade of grass, singular molecules or mosquitos, the hairs dropped from our heads.  Matters of scale of what matters.  [To/for us.  ME.  At our scale, at whatever scale, DEPENDING].

Interruption occurs.  Into, inter-, enter: an eruption.  Anything that commands response.  A call from another, a locusts’ buzz, tonal or temperature flux.  Changing track and attention.  I plea for intervention versus interruption, that the breathless present/ce might go on, unintruded but intervened.  Eventuation, eventually, new contents entering  veins of the stream I am searching, spreading, scribing…at the limit of…

Intrusion.  Inter-eruption.  Or inter-vention, intra-venously… WILL OUR PRESENT PRESENCE all bound up with, knotted, wound and intersecting, inserted and inserting reciprocally or complicitly…go on, remain, continue?  Will it be dissipation or dissension, distension, desiccation or decay?  Can we have, swerve, welcome an irruption intravenously?  I hesitate, I turn.  A response.

Staccato desiccation.  I’ve been bombarded.  Like tragedy, untranceable.  Persistence and flow stuttering, gives way.  The stream of thought polluted, a turbulence assigned.  Coming undone, branch drying up, kindling, that is to say…

Yet if to say, that is – perhaps we’re crossing, coming-over, over-coming interruption as irruption.  Response-able, disabling, but hearing more, lines converging with complexity, a chaos, a banking flow…or spilling over and dispersing?…who could know.  What means – BECOME?

“the present is a write, as long as I am writing” – this presence fractured into fragments, presents, now, perhaps beyond deciphering.  The mode of ciphers, potent codes – standing for??  Standing for???  Which represents THIS…what you read.  Read in, read from, read into and out of.  We do not step into the same stream twice, it has been said, or three times, or even once, even, again.  We don’t know “same,” yet use it like a God, destructive hoping (“identity,” “non-contradiction,” even Truth(s) or Fact(s)) – that SOMEthing might not change.

NOT in this world, and we know no other.  Conjuring zeroes, ideals and myths, utopias (literally “no-places”) and lines of imaginings.  Hoping for control?  Security?  Continuance? – of what, of which…presence.  Scales to track the motions with, fallibly.  Attempts to stay the flow, stay with the flow, re-cognize, re-member, re-main.  What continues to fall apart and reassemble, ever ‘new’ but only partly, in its occurring, range of scales ever irrupting, erupting, interrupting as comings-to-be in all their goings, it’s going…a fragile now.

But I digress along the stream, exposing fragments, perhaps connected to a mouth, a trunk or mother.  Dispersive river, interminably con-fusing elements transgressing finitude.  Number, line and term.  Concept, law, or theory.  None of it works, and some of it seems to.  All may belong, depending on scale.

A matter of present/ce perhaps, and of movement.  Some matter of species, perception and dream.  Susurrate surround, full of disruption, riding waves, but not for long.

“the present is as long…as a singularity of thought is being shaped…”

– Chrysippe + de Beistegui –

(much later and rescaled)

Writing Ontologically? – the shit thickens

“It is the slowness of the art of writing, in its mechanical execution, that for years now has at times repelled and discouraged me: the wasted time of a writer throwing words on the page.

Julien Gracq – Reading Writing

for Jean Lee @ Jean Lee’s World, with apologies

I really “mean” it when I say that I don’t know what I am writing, and that the REAL WHY is because I want to write, and am able, and that I honestly have no character, event, or idea in mind or body as I apply this mediatory marking instrument (ball-point-pen) between whatever-myself-is and this-blank-lined-paper.

I truly might be WASTING LIVING TIME.

OR…might be recording something useful…providing traces…leaving marks of process…like masturbation, cooking, politics, or work – HOW LIVING TIME IS “WASTED.”

Who knows?  The scientists?  Or neurobiologists?  The philosophers or anthropologists?  Historians?  Pastors?  Sociologists?  CEOs?  Artists?  Who determines (evaluates and judges) what is “waste” from what is “significant”/”important”?  Do humans?  Does Time?

For what it’s worth, I have an ellipsis of minutes I am not (apparently) needed by children, pets, work, or world…and so I have taken up a writing tool and am drawing letters in collectives called words onto an empty section of a blank lined notebook.

Is this valuable?  Don’t we wonder or ask this regarding every action and breath?  From holding a child, to exercise; fixing plumbing to sleeping?  Laundry.  School.  DOES THIS MATTER?!?  And, if it might, to WHOM or WHAT…why?

I cannot imagine to whom it might matter that I am stumbling out sentences with nothing in mind other than WRITING, TO-BE-WRITING – excepting my insignificant eperiencing of “self” that WANTS TO BE WRITING – in any case.  Therefore, I AM writing.

All those who seem to depend on me for their well-being, survival (or SENSE of same) also SEEM to be surviving and existing at relative comfort.  Those who purchase (shamefully) my “LIFE.TIME” via employment – have proffered the day off as a normative weekend practice.  For the time being, apparently NOTHING has immediate NEED of me, so I am left to determine what to do with “TIME.”

(my LIFE).

And because I overhear myself continuously complaining, desiring, wishing and bemoaning that I ‘never have time’ to write – I AM WRITING.  Because.

As far as I can tell, I am writing nothing (of worth) because, as much as I desire to write, I actually don’t know WHAT to write, or for WHOM, or WHAT – and so i am just WRITING because.  Serving no one, not even myself, yet perhaps.  Perhaps, because the WANT or URGE “to write” as a writer…is NOT to WRITE SOMETHING (as far as I can surmise – albeit I also regularly wish I were writing something ‘great’ or ‘evental,’ etc…) but truly is simply to be IN THE ACT OF…WRITING, which I AM, and therefore I cannot know what good any of it does beyond being what I wish I were doing…becoming ACTUAL.

Wishes come true: I AM WRITING.

To no point of purpose but the fulfillment of desire: I AM DOING WHAT I WANT TO BE DOING: I AM WRITING.  And it does feel good, and part of it (I think) feels good because I am unable to discover a path, direction, or ‘way’ for it to feel good FOR.

In conclusion: I AM WRITING

and this is: WHAT I WANTED TO BE.

Mission.  Accomplished.

(to/for whomever wherever whatever)

i.e. IN FACT – I AM WRITING.

Free to Write

Wobbly

With the freedom and challenge of writing nothing, with nothing to write.

An assemblage without shape, a conditioned concoction…constrained by language, by individuality, by knowledge and finitude.  Dependent on what it is that “I” am, the funds of culture, genes, society and cells “I” am able to access and “person-al” (!?) abilities or capacities to operate, utilize, actuate, participate in/with.

Writing veritable nothing(s) seems easy, suddenly.  (When viewed from perspective of self-reference – envisioned this way it almost feels inevitable).

Perhaps I am incapable of writing SOMEthing, some THING.  Perhaps I am unable to create a fact-of-artifice, an object, an artifact.  Something-being-on.  Perhaps I can neither begin work, nor complete it…perhaps “I” is always the EXCLUDED MIDDLE.  The liminal divisor, the limit-of-being-this, the present/presence of this particular effort, happening, this action-in-its-taking-place…ALWAYS AFTER and ALWAYS BEFORE.  Event?  Never quite NOW, excepting AS the action, but EVER precipitate and EVER resulting.

I write.  Neither conclusively nor originary.  Verb-al.

Skirting this void (where there might have been nothing, no thing such as THIS – these letters) “I” scribble known (“shared?”) language…marks meaning…something…almost.  Meaning SOME things to SOME persons, never unambiguous, never decisive or clear, not quite agreed.  This is language, these letters, these symbols, these marks.  May be scrambled, assembled, undone, recombined – but still marks – recognizable to SOME, and processed through “me,” significance is what is in question.

Understandability, inter-pretation, com-munication, con-course (of the stream of inking letters onto a page to in-scribe knowable triggers…to refer, to signify, to re-mind, to com-pose, to make happen, avail-able, IN-BE-TWEEN: to split BE-ing as shared or con-joined).  To joinwith by posing, positing, offer-ing marks formed toward potentially recognizable inscriptions as con-constructed / – accepted words toward meaning.  Con-fusing.

Yes it involves effort.  Yes it depends on unlike-ness and emptiness or faith.  Yes it seems un-like-ly (NOT like-able, not able-to-be-liked) and yet I give it, construct (co-construct) and offer up (sacrifice) what “I” com-pose (set out for sight – with) “YOU” (other) in order.

In order to…?  for…?

Assembling identifiable language sets, verbal Lego blocks, so that…?

(an “I” might be posed? seen? heard? recognized? present-ed?)

Meaning, writing nothing – “having nothing to write, and lacking the means to write it, and the extreme compulsion to keep writing” (Beckett) and not to get in your way…

Perhaps this is near what I’ve done,

  • a waste
  • a con-fusion
  • a voiding an ab-sense
  • a disruption…

…getting it out of the way (my desire) perhaps I’ve writ nothing of note but a circling, a dawdling, an hesitation, dis-traction and trip-stumble-fall…

…a fragment and faltering, figment frustration.

Nothing of worth, of no value, sign-if-icance, just words.

Perhaps THIS is nothing of note.

What “I’ve” done with the freedom and challenge…the time, urge, and ability:

NOTHING

Alias Thinks Back…On…

“To bring a work to ‘a conclusion,’ as Picasso said, is like putting an end to a bull – to kill it.”

-Francois Jullien-

diaries

from the diaries…

Woke this morning with a particular feeling.  I’ve never been one to believe people could name their emotions or feelings.  The best we can say are parts.

Words like a parts catalog: indicating pieces and components, but never the working, not the operative whole.  Machines are full of mystery.  What’s hidden.

They say you cannot know.  As you age.  Cannot know if it’s the end, exactly.  Perhaps they’re right – I’ve surely been surprised in middle age, believing everything was lost, doomed, downhill and erosive, some slow and steady depleting – and then WOW!  Who could have known or imagined!  This luck, this place, this woman or experience!  Perhaps.  Perhaps.  But maybe we do.  Maybe we really know, once twilight settles.  I’ve never trusted “them” – the “experts,” the “scholars” and “scientists,” “politicians” or “leaders” or “doctors,” the “speakers for” and “authorities”…i.e. privileged observers (an illusion or delusion or both – no one ever gets to be ‘outside’ existence, any more than any other).

What with Laramie gone, and a birthday round the corner, and language just a parts catalog – my experience.

I woke with a particular feeling.  That things were near their ends.  That I am nearing ends.  Work, love, breathing, will.  That the stories I’m involved with are dwindling in pages, thin and wearing out.  These ‘particular feelings,’ “somehow we just know,” kinds of things: lay down, close your eyes, cross your hands over your chest and hope things are in order.  Or not.  Depends on inclination and values, I suppose.  What one cares about, or for.  Perhaps.  “They” say you cannot know.

I’ve been surprised.  Even wildly.  Much I’ve never been able to believe and yet it seems: my children – engendered by me and of such promise; this beautiful woman that loves me; that I’m still alive.  One never knows (is what they say).  So who knows what?  And how do “they” know that?

I think I do, what with Laramie gone, and my faulty parts catalog, and this particular way that I feel.  I’ve worked too long and too much.  Tried too failingly.  Never quite trusted or believed.  Never found my worth.  Maybe now I know.  Maybe now I’m certain of something.

The end is coming – for me – always concerned and consternated by beginnings – how to start, where to set out – and now, here (nowhere) the path, it dwindles away.  What have I done?  What did I mean to?  What did I wish?  Why didn’t I?

I wanted to write a scholarly work about something that truly obsessed me.  Something I’d spent my life searching.  Something that likely doesn’t even exist, but no matter – because Scrabble, because poems, because science.  Unscramble (by scrambling) the letters – you’ll see: it can almost be said, almost anything – existent or not – almost.  Parts constructing strange wholes and plugged in, eventual malfunctions, repairs – and yet “no matter, try again, fail again, fail better” (Sam Beckett – I’ve read and I’ve taught far too long).

And one solid work of fiction and some poems.  That’s all.  That’s what I wanted to do.

So I studied, and traveled and loved.  Raised children, made music, pushed learning and literature publicly, worked and worked, and drank and drank.  Took in stragglers and strays, made it work where I could, doubted and doubted, desired.  Everything but what I wanted – that’s how you perpetuate desire.

I woke today with a particular feeling, though “they” say you cannot know.  Cannot know for certain, that things are yet to surprise you, yet to get better.  I will not argue.  Perhaps.  But what with Laramie gone, and all that’s undone, maybe I know, maybe we do.  Maybe we’re aware when our endings are coming.  Who could know?  Who could tell us?

My ends are coming.

I can’t go on.

I’ll go on.

(still more from Beckett)

Related: Alias Harlequin

Addenda of sorts

Gunnar Olsson

“…in the universe of the sign there are no clear-cut identities, only delayed differences.  Never a dead end, always an already-but-not-yet; never a genuine original, always an imperfect copy.  Language is a simulacrum of simulacra, the privileged hiding-place of the psychoanalyst’s repressed supplement.

“Pushed to its own limits, the difference between identity and difference is that in the world of the former everything sticks to itself, while in the heaven of the latter everything escapes from itself.  Comparison rests on a foundation of difference, for once a sign is interpreted it no longer is what it used to be.  And exactly therein lies the crux of the matter, for it is well established that the structure of language itself makes perfect translation impossible.  It follows that reality is never what it is said to be, for reality and language are never one and the same, a painful lesson

“The conclusion is straightforward: although word and object are always related, they are never identical.” – Gunnar Olsson, Abysmal

Signifying Writing – Figure 2

Sign-language

Figure 2

A relief in the unreality.  A kind of re-sign-ation and release…capitulation…to the impossible.

“how we find our way in the unknown by drawing on invisible maps of the invisible and by following…”

(Gunnar Olsson, Abysmal)

Sign-language.  Gesturing.  Ambivalent approximations.

At times unbearable.  At times a satisfaction of “all we have” and the effort of maximizing it.  At times re-solve (for x?).  At times a re-linguishing abandonment:  despair.

I study her, hair splitting and spreading, trailing inky-green over the vein-passages, delicately swollen, along the backs of her hands, superfluous and jewelry-like wrist-bones, concatenation and symphony of muscled, cartilage-limned lineations from thigh to knee-bend to calf, turning into sun-drenched marble of ankle, tendon, toes…painted, dusted, perfection…

The beauty will not hold to term.  Will never be contained.  It was impossible before it began.  Eventuated, erupted, but was not “meant” or realized for any capture.  It’s irreducible and indescribable, and I always already knew that – thus a torment, self-torture, a suicide term-inating – necessary failures I will elect to die trying: inconceivable, yet experienced; an incalculable worthless worth because unshared and uncommon.  Just perception, experience, singular…impossible.  Not factual.  Incommunicable.  HER.

To simply see (receive, perceive, conceive) – non-transferable, i.e. ‘unreal,’ unrepeatable, or ‘not the same’ as that.  Untranslatable.

Yes, it starts to map.  A conjecture of imaginary spaces, places, locations.  Lines drawn wobbly and around, surround, what mystery?  To dialogue and dream – hypothesize, surmise, polygraphy.  I.e. to fail.

Ends in its begins, becoming something ‘else,’ as self might with each other – between showing new unknowns.

Not sure its believed in any more: “what doesn’t kill you makes you stronger.”

It goes on.

A trace, congesture, autography.

Experience.

Signifying Writing, Figure 1

Opicinus De Canistris World Map
Figure 1

Opicinus De Canistris World Map

*

The map began as a scribble, a doodle.  Begins as a failure to write, to “compose.”

In lieu of a word there’s a wiggle of pen wandering aimless in search.  Cartography-graphology-psychology – a loitering for logos.

Begins this way – in hope of words, a sort of squiggle.  A body desiring a mind.  To show up, to take over, provoke or convince – to appear, make a meaning, disclose – to figure toward sign.  Some unconcealing.

The signal’s not there, so it moves: the hand, the instrument, the breath and the heart – are they tools?  And for what?  A cartographer’s dream.  Of no training, no knowledge, even reason is lacking.

A pen making marks on a page, mapping none.  Tracing nonsense.  It begins in this way, and it leads, so he hopes (it hopes, is hope, is desire).

The scrawl travels over the page – given borders and boundaries, arbitrary and set – 6”x9” and lined with a soft viscous grey.  He (it) slows down.  Just a hand and an arm and a shoulder – in motion – holding a technical device filled with fluid – black, yes, like bile, but less tacky, diluted – it flows, threading lines – it’s con-fusion – yet taking, biting, inscribed.  Something happens.  Drawings are locked to a medium stock.  Incomprehensibles stained on a page.

It crawls on.

*

This mapping begins in a loss.  He is lost.  It is lost.  Doesn’t “know.”  Just beginning, because – with desire.  It is driven, compelled, WRITER WANTS (for to write) with “nothing to write, and no means to write it” yet constrained to keep writing, to expunge merely SOMEthing, some THING.  Which is NO thing, no THING, but to mark.  It goes on.

Makes a map, a map-ping, tangled series of lines meaning nothing, no THING, but creating TO-WARD.  Ward off absence, off void, ward off death, this is to – .

It (he) is tired.  Is forlorn.  Is an absence and loss, a re-mission, re-cursion, re-morse.  And not even that clear.

Scribbles on.  NOT a map.  NOT directions.  For NO where to go – NOW here, now HERE, no-where.  Which begins all the longing, for “he’s” heard it said, found it written – in signs, in-scribed, sign-i-fied: but NOT HERE.  Not in him or this body.  NOT THIS.  No sense.  Non-sense.  “It’s” not “working.”

Trail dwindles along cross the page.  It’s a map.  Just of being.  NOW here.  Now.  HERE.  Looks like this – some electrocardiomusculoskeletalpsycognilinguadigital-gram.  From this angle, this tool, these techniques.  As a Ouija.  No meaning.  Saussurating.  Arbitrary.  Mediate.  Only markings.

It falters.

And so it begins – as a failure to write – as a scribble – an assay – a tribute to write – that cannot, that will not, that does not…quite occur.

 

Regurgitating Language

smoke

Voicing Smoke

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