Alias Alive at the Ends

Always too late.  This is the message of disaster.  We are too late to the scene, and undone.

Even thinking and emotion.  Even love, can’t keep pace with disaster, with entropy, with chaos.

Death always outruns us.  World and chance incessantly out-maneuver.  We are small.  Very small.  Infinitessimal, as it were, in our finitude.

Thus begins our own story of destruction: we are born.  Perhaps conceived (of).  Perhaps even further back, before developing.  Prior to evolution.  The brokenness.  The cracks.  The destitution.

Arising of accidents.  Formed of the fractures.  We become.

In other words – doomed from the start.  Our ends preceding beginnings – the beginning began at the end.

At the point of ‘exist’ – our last chapter.”

This would be Alias, grieving his friend, in two colors.  The living, the dead, the to and the from.

Laramie dies, and is absent (if memory serves).

Alias keeps after his death – loving Lucy, and children, performing labor and sin and its necessary too much – in his office with paper and pen.

He pauses and looks to the window.  Birdsong, stray cats, and the leaves.

L. is gone, but he’s not. Just inevitable.

*

He perceives it as some kind of race – but death always the tortoise that outruns the hare – and is needed.

No more.

Lucy calls.

No more.

Hears the children.

No more.

Senses purpose –

*

The pen stays on – marking the book.

Alias.  Alias alive.

Laramie.  Laramie ceased.

Spiders and sunlight and dust – all alone.  All all-one.  All “the Same” in some mystical way, called the Real.  The Real that repeatedly ends – its beginning.  The Ends, then.  The end.

We are. Are we not.

knottyhands

Beginning this way, I have jettisoned my goal.

No one is able to say precisely when it will rain, until it is raining.  Not this one.  Nor…

At times it is raining.

 

When will I be here? Or, better, perhaps – When am I here?  (Already?  Again?)  How?

Am I when and where I love you?  And how?  Forego why, too complicated.

 

Say “I am this one who loves you” now and now and now again.  As if a presence on repeat, differently again.  Registers and tones; layers, levels, circumstance; sense/nonsense and the liquid continuum between.

Who are you?

Say “you are the one this one loves.”  Or the many.  Or the one this one loves in relation to I.  Or the other-than-one loving other-than-one, here, now, again, again, differently.

When is this love?  And how?  Dropping why in the craggy abyss, as it dissipatively floats, up and away.  Where is this love?

I begin.  It is raining.  Say that you are.  If I say that you are, or how, when, or why, I have failed what I set to inscribe (you).  Say now.  I just missed it.  Say love, saying what?

I’m aware of your absence with pain I can’t tell.  I say “love.”  I say “miss.”  I say “yearn.”  Goal discarded.

Please say that you are.  I will be that relation.  Will not.  And I am.

It is raining.  What it?  Say I am and you are.  Less than one and still more, it’s becoming.  Undone.  The suture begins in the cut.  We are we.  We might be, when we are.  Now and now, say now, and is differently.

We’re unfound in this you and this I inter-change.  Inter-change-able as we.  And we’re not.  Either you or an I as these two, but not quite, there’s an extra: BETWEEN.

Which is nothing, like water in air, molecules known by connections.  Re-cognized.  Understanding might pull them apart, separate, while reason(s) constructs some assemblage.

Say I love you, as this one to this.  Say it’s so, without knowing, ‘cause with.  In between, together; understanding, a part; reasoning a sort of equation.

Where am I?  I appear in this with.  Who are you?  This one forming between.  When now comes it is raining, again, again different.  Some of the notion we are.

On Being Other

On Being Other

(after Heidegger, on Holderlin)

 

Broken off from origin: gods, family, homeland.

Early switched direction – turning back, against, since.

No belonging.  No church, no community of mortals.

Reliant on the peaks and the abyssal.

No lasting love, but efforts toward convention –

when giving up –

even offspring, domesticity,

varietous employment,

almost friends.

No lasting commerce, always in-between,

feeling resistance and restraint,

constraints of discipline and need,

of longings, love, and lust.

Searching Other

fueled by others – across the times –

creators of the peaks and their abysses.

Oscillation.

Not yet rational, it commences –

undone in the unknowing, uncertain constant flow

generates turbulence toward an opening

or a gap, some kind of fold –

“run up hard against the unsayable.”

the closing line is a quotation from Heidegger’s

lectures on Holderlin’s poems “Germania” & “The Rhine”

Alias and the World of Ten Thousand Things

The basics of their story are as follows:

  • there was a wedding
  • nearly a year later, a honeymoon
  • followed by her father’s swift, surprising death
  • succeeded by the loss of a child

and the presence of a curious cat.

The basics of his story are as follows:

  • there is a woman
  • he has many sorrows and passions
  • there are children involved
  • he is poor
  • from a distance his life’s deemed “ideal”

the cat’s name is “Fractal” or “Luna,” a.k.a “Predicate Isabitch.”

His sorrow lay in the pace of things.  Both what there is, and what there is not.

No matter the fortunate outcomes, or happy resolutions, his reckoning turns it to grief [perhaps in the manner of Werther] – a “bent,” a “perception,” or “filter.”

Turns to literature and texts of all kinds, from the dead – in near religious belief [nigh Fundamentalist fashion] that they bring joy or consistent melancholy satisfactions.

Alias Harlequin is sick and he’s dying – he knows it.

He lies at the end of his rope.  STOP.

Impression alters there.  Import and significances warp.

Some things that seem pressing, dissolve.  Don’t matter the same, at the ends.

Will occur, and pass by, to negligible consequence.  Comparatively.

Other happenings seem to reveal profound differance.

True import (such an intimate, idiosyncratic affair).  Nothing true, yet perhaps only.

Alias sits at his perch on his porch, calculating.

What’s the matter (for the head, and the hand, and the heart)?

While Laramie stumbles at camp on a rock.  And he falls.

We don’t (always) know what we need when we’re down…but (sometimes) we know what we don’t…

The Want for a Story : Texts for Nothing

Beckett_TextQuote

The want for a story.  For a ‘reason’ to be.  A far place, an illusion, the stomach knows its illegitimacy, its fantasy, irreality…yet the brain (mind?) dying toward, for, craving, starving after it.

A thread in a narrative…a plotline…a characterization – some momentary identity.  To be witnessed, accounted-for, counted, taken note of, recognized.  The mad dream of anOther aware of me, acknowledging my presence, sidling out of my way.  “Made way”…I exist.

The madness of atoms.  Nonsensical.  Not “to be” – a sort of fact as it goes – but “to be in awareness” – and not only, but much more – “to be in An-Other’s awareness!”  Too much!  Pure delusion.

We infect alt-awareness only via disturbance and/or unavoidability – interruptions, intrusions, sign or accident/event – a scream, a tragedy, an obstacle.  Interference.  No one selects for intrusion…it is managed and dealth with, endured or survived.  We (humans) don’t “mean to,” don’t “seek out” inconvenience.  (Or maybe we do?).  But no matter.  Not our ‘purpose,’ ‘intent.’ Not our ‘drive’ (to survive).

Others become aware of “me” when (and ONLY when?) I get in their way.  “Intrude.”  Otherwise – sans dependence, accident, harm, or some assumed respons-ability (‘obligation’) – I find it hard to imagine drawing the care of attention of an/other.

We spread too thin.  Period.  Once we engage/respond/encounter/experience, it is blatantly evident: WE ARE NOT ENOUGH.  Perhaps nothing is.  Perhaps learning, relating, experiencing, engaging, life…NOTHING is.  Perhaps this differentiates us as a species – UNSATISFIABLE : UNMET.

And…perhaps this is a synonym for “Life/Living” – some ‘thing’ ever striving ‘further’ or ‘beyond’ itself…

Is the ‘definition’ of “Life” simply WANTING FOR MORE?

i.e. – entities remaining alive, period – according to DESIRE?

The want for a story.  A ‘reason’ to be.  To be meaning.  To signal.  To call & respond.  To exist.

But all those are “more-than.”

The Myth in the Verse

The River of Bees

BY W. S. MERWIN

In a dream I returned to the river of bees

Five orange trees by the bridge and

Beside two mills my house

Into whose courtyard a blindman followed

The goats and stood singing

Of what was older

.

Soon it will be fifteen years

.

He was old he will have fallen into his eyes

.

I took my eyes

A long way to the calendars

Room after room asking how shall I live

.

One of the ends is made of streets

One man processions carry through it

Empty bottles their

Image of hope

It was offered to me by name

.

Once once and once

In the same city I was born

Asking what shall I say

.

He will have fallen into his mouth

Men think they are better than grass

.

I return to his voice rising like a forkful of hay

.

He was old he is not real nothing is real

Nor the noise of death drawing water

.

We are the echo of the future

.

On the door it says what to do to survive

But we were not born to survive

Only to live

  1. S. Merwin, “The River of Bees” from The Second Four Books of Poems(Port Townsend, Washington: Copper Canyon Press, 1993). Copyright © 1993 by W. S. Merwin. Reprinted with the permission of The Wylie Agency, Inc.

 

Alias Ouroboros; or, Alias and [the Philosophy of] the Process of Elimination

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Looks, stares, gazes.  Alias, alone (with ants).  In bathroom.  Facing mirror.

Is reminded (from whence and where?) “My way of not being the same is, by definition, the most singular part of what I am.”  Remembers Foucault wrote that (how? why?).

Contemplates.  Scrutinizes.  Reflects.  Adorno: “To make things of which we do not know what they are.”  Wherefore?  Examines his old face for repetition.  For resemblance.

What ever did he suppose the “self” was?  Leans closer.  12 years old, exploring raggedy woods surround childhood farm in the Kansas countryside with a crooked clumsy stick (a settler’s gun).  Who did he posit “others” to be?

Laramie, somewhere far.  Laramie: OFF.  Sister.  Sometime “friends.”  Lucy (before that H____, before that T_____, and prior A______, D_______, J_____, and so on).  Had he come to approximate “himself” at all?  And who and what and where determined that?  Where is the Observer?

What constitutes the subject in its relations to the true, to rules, to itself?” (Foucault had queried) – the “I” in a sentence – and why had he ever read that stuff?  Why did he feel himself “drawn” to it?  Magnetized to self-reflection, chaotic perspective gyroscope?

Can almost see the swallowing snake.  How long he’s longed (like Laramie) to shed obligations and self-evolving charges (children, lovers, homes and labor)…and how lonely alone turns out to be.

Leans back.  The hair, the shoulders, the wrinkles and beard.  Sheer size alone an entirely variant specimen from 12, shape of 20, motility of 3, vim of 47.

But the naming remains: Harlequin – spanning centuries, derived from ancestor’s medieval roles.  “Ignatius” and “Evgeny” – monikers pilfered from grandfathers – representing both (or some) genetic “sides” – the mother’s and the father’s.  Then Alias, alas – selected purely for sound and almost a joke – “let him make his own name” his dad was supposed to have said – “make a name for himself.”  Alias i. e. Harlequin – an identity of shifters.  Contentless, versatile signs.  This or that, also known as, patchwork jester.  Volatile collage.

Multi-colored robes of Joseph – Alias certain he’s never led anything out of bondage – let alone himself.  A joker then?  Entertainer with a deathly fear to perform.  Chameleon, hodgepodge, bum.  Rag-tag coddle of experiences, interests and events: people, places, actions and things.  Jumbled potpourri of knowledge sans expertise.  “Who is this what that I am?” he thinks, unattended, gaping at the bathroom mirror.  “How?”

Sways toward.  Yellowed teeth, crudded sockets.  Webs stringing out from the eyes indexing smiles – from when?

Drinks.  Diarrhea.  Trembles.

Considers process of elimination.  Engages, ingests, transforms…and turns it all to shit.

Precisely!  If we could do without metaphor!  “The real,” “the rules,” “itself” and “other” hacked, torn and blundered, mulched and mushed, pulped and extracted…some to nourish, some to harm, random keeps and passes…What if “itself” were able to masticate, dissolve and disperse, digest and diarrhea itself?  If thinking passed like food and water?

Crush the judgments, statements, words and perceptions. Struggle to swallow.  Swill the pains and fears – chug through the gullet – expel from the sex.  Crap the hopes, the dreams.  Piss prejudice and myth.  Ingurgitate logical systems, impressions and lust.  Eliminate ruin and waste like a transitioning, dynamic…eroding, decrepit, diminishing body.

Examines physique – misshapen shapeshifting slush.  Deliberates learning.  Vocations.  Training.  Behaviors and “talents.”  Successes.

Swallows again, more of a choking or gulp.  Peers closer.  Slurps and gobbles, wriggling it down – acids and micro-solutions…expel, eject, devour.  Autosarcophagy, necrotizing fasciitis, auto-immune (how did he know these things?) parasiting himself – is it possible to empty?  To void?  And where’s Laramie?  Lucy?  The children?

The trots again.  He starts to gag.

Character Sketches

Just stumbled upon this one…after 4 or more years!  Thought I’d share, it made me smile:

Dennis Janet and Marianne

Laramie & Alias Conjure in the Woods

wordless wednesday-woods-trees-long-winding-road-dirt-road

Laramie and Alias followed the tree-lined road into the woods ostensibly seeking a lost calf trapped at the stream.   Lost and trapped.  Deciduous acres.  They shuffled the gravel in silence, which evolved to branches and leaves – a crackle and whisper.

Considering age and death, feeling lost and trapped – Alias.  Laramie pursuing a calf, something young.

“Sorrow is sorrow,” Alias vocalized in his head or his chest, his throat or his gut – wherever we hear ourselves.  “Aging – decay.  Watching one’s world erode.  Losing and trapped in the stream.”

Luckily alive after all of these years, Laramie felt hale and sturdy.  And the bluejays, the owls, finches and starlings.  The titmice.

Alias thought he might keep living each day “if I could think of at least one reason, event, thought or experience that justified enduring that day.”

“That’s unfortunate,” Laramie contributed, aware of Alias’ delimiting logic, “for you’re the only sanctioned arbiter in that case – fixing yourself to a very strange loop indeed.”

The trail of the calf, sunken hoofprints.  Age faltering for beauty, youth, and strength.  “someone refers to this as ‘an attachment to loss itself – a condition otherwise known as melancholy,” Alias intoned.

“For fuck’s sake Alias – is this how it’s gonna be?  The ‘apophatic’ way?  Via negativa? Only what isn’t there, what ya haven’t got – jabs at the pure potential?”

Fox, weevil, deer, cow.  “You’re only 54,” L declares.  “In a culture worshipping youth and perpetual childhood – the nubile and ageless and free – augmented and cyborg,” Alias retorts.  “Not me.”

“I told ya I choose ‘OFF’” Laramie chokes.

“I demand or command or beg of it,” he continued…”OFF.”

***************************

Alias the Conjurer

I drill and devour.

A storm, a tornado.

Construction.

Destruction.

WHO cares?

Effort.

A human with language.

HUMAN                                               LANGUAGE

Writers and speakers and singers and parents.  Wise men and theorists, children and fools.

LANGUAGE

SYMBOLOGY

DEATH (finitude) & LANGUAGE (infinite abstraction)

Grandiose and meaningless at one go

(not to overreach nor undersell).

It might matter

It might not

BEING

(we don’t know)

A bone.  A tomahawk.

Human creativity as, is, a war against death.

Fizzles & sparks.

Last ditch.                                                                                                                                                   Activity.

                                Efforts.                                                                                                                 Attempts.

LOVE

HOPE

ridiculous realities

MAINSTAYS

MAIN STAY(S)

In the main…

to stay.

ON

ON

ON

ON

To persist

Insist

Continue

                (against death)

Against death

Against death

– to act, to do, to create –

TO CONJURE.

************************************

Laramie rides.  OFF.

Alias goes further, deeper, further…on…(in)…

INSISTS                            PERSISTS                              CONSISTS

I, as human, consist as what I persist in insisting on.

= a composite “I.”

 

The Writing of the Disaster

You think twice.  You plan.  I do these things.

Finally incapable of mind over matter.  The capacity of drunkenness.  Full experience.

The body.  The lust and wanting.  The work to let it alone.  To surpass or supersede.

Supplant desire with will.

Language works with, on and in the body.  Larynx, lung, tongue and movement.  Gut, brain and blood.

Without satiating muscle.  Without exhausting the possibilities.  Without terminating lust.

I think twice.  I plan.  You do these things.

Intention.  Commitment.  Decision.

“I will transcend the body.  I will overcome desire.  I will compensate and supplant urges with verbs.  Consonants will become my flesh’s contact and content.  Interoperation with world will equate to traversing its languages.  To write will be my sexuality.  Language my intimate other.”

I will compose my satiation.  I will think my end.  I will language my undoing and completion.  I will create what I need.

Still the body rises.  Erects itself.  Rushes and longs.  Aches.

I rub language all over it.  Stroke it with breath and sounds.  Caress every part with a term.  Toy and pleasure each hollow and tense with tongued noise.

It wants.  It desires.  I want.  I desire.  I long for what it says without diction.

 

Be Drunk

Charles Baudelaire, 1821 – 1867

You have to be always drunk. That’s all there is to it—it’s the only way. So as not to feel the horrible burden of time that breaks your back and bends you to the earth, you have to be continually drunk.

But on what? Wine, poetry or virtue, as you wish. But be drunk.

And if sometimes, on the steps of a palace or the green grass of a ditch, in the mournful solitude of your room, you wake again, drunkenness already diminishing or gone, ask the wind, the wave, the star, the bird, the clock, everything that is flying, everything that is groaning, everything that is rolling, everything that is singing, everything that is speaking. . .ask what time it is and wind, wave, star, bird, clock will answer you: “It is time to be drunk! So as not to be the martyred slaves of time, be drunk, be continually drunk! On wine, on poetry or on virtue as you wish.”

Language.  Alcohol.  Language.  Alcohol.  To void and satiate the body.  To provide full experience.  Pair satiating self.  Ache and desire.  Want and sensation.  As a whole – the desire to be drunk – to fulfill – saturation of pleasure and knowledge – perception/sensation and abstraction/thought – TO RESPOND.  Shower the body, challenge the mind.  Work the muscles.  Lingua the self.  Tickle with letters and edges; heat, fill, temper and calm  salve and sensitize the skin and organs – flood the whole: language and alcohol.  Avoid depending on kind, species, occasion.  Avoiding dependency.

How might an human organism satiate itself?

I dreamt language.  I imagined correspondence, intelligence, sexuality, the wide-openness of commerce between one human and another.  Particularity, difference, biology, culture, knowledge, capacity undoes this.  Incapacitates convergence.  Ruins union.

Intimacy with other = impossible.

Intimacy with self-system = ?

Language.  Alcohol.  Immaterial / Matter.  Body-mind.  Embodied mind.  Enminded body.  How solve desire?  Lust, want, biology, sociology, anthropology (and so on) – the logoi of BEING HUMAN.

Be wild and crazy and drunk with Love,

if you are too careful, Love will not find you.

~Rumi

 

Love depends on Other.  Love depends on converging, connection, call / response / return.  Love is impossible.  Cohesive mingling.

To say the unsayable.  The reach beyond.  The experiment, invention, imagine.  Commerce with species and kind, taking it in (language), absorbing and transforming seeds, spewing it out (language).  Giving / Giving Back.  Receiving / Offering.  Language – perfect intimacy seed.  Perfect contact and context differentiating and responding each to each, body to body, mind to mind… sans orgasm, sans drunkenness, sans satiety… regardless of ecstatic fullness.

This is the disaster.

Unfillable.

Insatiable (body)

Satisfied mind.

This is the disaster.

 

Temporality: or, “in your absence I dwindle, I diminish…’I’ disappears”

for Hallie

(please read in pace with tune below)

absence

I.

Feel.

Profoundly.

Meaning

(less).